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Adam, Eve, and the Serpent
 
 
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Adam, Eve, and the Serpent [Anglais] [Broché]

Elaine Pagels
5.0 étoiles sur 5  Voir tous les commentaires (1 commentaire client)
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Descriptions du produit

From Publishers Weekly

The disgust felt by early Christians for the flesh was a radical departure from both pagan and Jewish sexual attitudes. In fact, as Princeton professor Pagels (The Gnostic Gospels) demonstrates, the ascetic movement in Christianity met with great resistance in the first four centuries A.D. Sex became fully tainted, inextricably linked to sin under the teachings of Augustine. This troubled sinner invoked Adam and Eve to justify his idiosyncratic view of humanity as permanently scarred by the Fall. Instead of being dismissed as marginal, Augustine's grim outlook took hold, according to Pagels, because it was politically expedient. Now that Christianity had become the imperial religion, Rome wanted its imperfect subjects to obey a strong Christian state. This highly provocative history links the religious roots of Western sexual attitudes to women's inferior status through the centuries.
Copyright 1988 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

From Library Journal

Pagels explores the development of the ideas of human nature, moral freedom, and sexuality in the four centuries following Christ. Focusing on the various interpretations of the Genesis creation stories, she concludes that early Christians regarded their message to be one of moral freedom and human worth. In the 5th century, Augustine turned the tide with his view of human depravity and original sin (which he linked with sexuality). She argues that his interpretations, implying human incapacity for true political freedom, appealed to the interests of the emerging Christian state and forged the mainstream of ensuing Christian theology. In her analysis, Pagels does not convincingly deal with other foundational biblical material, although she does ably dismantle Augstine's identification of sexuality with original sin. Cynthia Widmer, Williamstown, Mass.
Copyright 1988 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

Détails sur le produit

  • Broché: 189 pages
  • Editeur : Vintage Books; Édition : Vintage Books ed (30 septembre 1989)
  • Langue : Anglais
  • ISBN-10: 0679722327
  • ISBN-13: 978-0679722328
  • Moyenne des commentaires client : 5.0 étoiles sur 5  Voir tous les commentaires (1 commentaire client)
  • Classement des meilleures ventes d'Amazon: 58.655 en Livres anglais et étrangers (Voir les 100 premiers en Livres anglais et étrangers)
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Elaine Pagels
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5.0 étoiles sur 5 All things old are new again..., 13 février 2006
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FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - Voir tous mes commentaires
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Ce commentaire fait référence à cette édition : Adam, Eve, and the Serpent (Broché)
Elaine Pagels is perhaps best known as the author of the popular text, `The Gnostic Gospels', highlighting a lesser known arena in early Christian history. Her reputation is somewhat controversial, as is her writing, but one thing is certain - she is a good writer, interesting to read, and she will make her readers think. This particular book, `Adam, Eve and the Serpent' deals with issues surrounding sexuality and gender, a hot topic in the social and cultural situations of today, but similarly of concern throughout much of Christian history. There is a tug-of-war between `traditional values' (leaving aside that there are various traditions) and `revisionist' or `modern' ideas, and few are in agreement over where the boundaries should be drawn.

Pagels explores some of the ways in which these traditional roles of gender and patterns of sexual expression arose to become so powerfully ingrained in western Christian society. To this day, most people make the appeal to the early chapters of Genesis both as the paradigm for what God intended for the world as well as the explanation, if not the actual instance, of sin and evil encroaching upon the world. Pagels begins with a copy of the first few chapters of Genesis, and traces ways in which ancient Jewish and early Christian communities interpreted these chapters.

Each chapter in Pagel's book highlights a particular theme. The first chapter looks at the understanding of Jewish culture of the early Genesis stories that would have formed the world view of Jesus, Paul, and the other apostles and church leaders, all of whom were born and raised into this Jewish culture. Jesus and Paul do not seem to see original sin as being a sexual sin or act, according to Pagels, and humanity after Adam and Eve are still called to make a moral choice out of freedom that goes beyond sexuality.

Later chapters deal with the development of interpretation in light of the political and social situation, first as an oppressed minority, then later as a significant political presence in the empire. Pagels also devotes a chapter to looking at the Gnostics and their views toward gender and sexuality, the radicality of which sowed some of the discord between their community and the greater orthodox church. Pagels then devotes considerable space to the Augustinian development of ideas of sexuality, gender and human nature in relation to Genesis, as all subsequent Christian viewpoints in the West have some relationship, pro or con, to the Augustinian foundations. The prevailing idea of original sin as being sexual derives largely from Augustine (although some of it is based upon misinterpretation).

Pagels discusses briefly the issues of exegesis (interpretation) versus eisegesis (reading into the text, or projection) - it is often said that one can find most anything one wants in the bible by interpretation; Pagels has been charged with this as well. However, as an explanation of the ways in which certain texts were understood and passed on, Pagels is a good voice to include - her scholarship and research support is sound, and her interpretations fit within reasonable limits. This is a book that introduces the reader to ideas perhaps unknown, intriguing, and certainly worthy of conversation.

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