From Publishers Weekly
According to this devastating and often heavy-handed critique, Ayn Rand, whose novels The Fountainhead and Atlas Shrugged exposed millions to her philosophy of virtuous self-centeredness and capitalist freedom, was an oppressive personality whose Objectivist movement demonstrated all the classic elements of a destructive cult (its messianic leader and its separation of group members from family and friends). Walker presents his subject as an arrogant, dogmatic bully who brooked no criticism and as a repressed narcissist who feared her own emotions and hid behind a glorification of reason. He concludes that Rand was no more than a third-rate pop-novelist of propaganda fiction and that her "vulgar Nietzschean" philosophy's obsessive concern with the overachiever?who requires protection via absolutized individual rights?contributed to the movement's cultish aspects. Walker also savages self-esteem guru Nathaniel Branden, who was Rand's protege and extramarital lover; their explosive breakup in 1968 pulverized the Objectivist movement, whose contemporary schisms and crosscurrents he ploddingly tracks. In a vitriolic chapter on Federal Reserve chairman Alan Greenspan?a one-time member of Rand's inner circle?Walker unpersuasively contends that this banker's "inflation-obsessed" policies grew out of Rand's theories. Those who find Rand's self-styled philosophy outre may not find much of interest in this scathing, albeit clumsy, expose. Others will find it a useful corrective to the Rand mystique. (Feb.) FYI: Branden's tell-all account of his affair with Rand and his role in the Objectivist movement is being reissued in a new edition in March as My Years with Ayn Rand: The Truth Behind the Myth (Jossey-Bass, $19 480p ISBN 0-7879-4513-7). While he does criticize Rand personally, his treatment differs from Walker's in that he still reveres her as a philosopher.
Copyright 1999 Reed Business Information, Inc.
Copyright 1999 Reed Business Information, Inc.
From Library Journal
Ayn Rand's novels and philosophy have been the object of widespread popular interest since the 1950s. After her death in 1982, there was a spate of biographical and critical interest; her popularity continues with a U.S. postage stamp and a television documentary, both scheduled for this spring. These two books offer divergent perspectives on Rand, her followers, and the Objectivist movement. Branden (The Art of Living Consciously, LJ 3/1/97) offers a revised version of his 1989 memoir. A personal account of his intellectual and romantic relationship with Rand and their famous break, it is useful for its insider's view of the Objectivist movement and may appeal to those interested in gossipy details of the protagonists' lives. While objectivity isn't expected in an insider's account, this memoir nonetheless lacks critical distance, even after nearly 50 years, and is marred by plodding narrative and wooden dialog. Canadian journalist Walker makes a more valuable and original contribution to Rand studies. He analyzes the Objectivist movement, Rand's leadership role, and the politics of her inner circle in terms of the cult dynamic. This analytical perspective avoids the common extremes of hagiography and vilification that mark many accounts of Rand's schismatic movement. Walker also does a credible job of placing Rand's ideas in the context of philosophies that preceded and followed her, and it offers insightful chapters on three of her major followers: Branden, Leonard Peikoff, and Alan Greenspan. His account is well researched and clearly written, though it is sometimes weighed down by an unsynthesized accumulation of detail. A solid contribution to 20th-century intellectual history.AJulia Burch, MIT Media Lab, Cambridge, MA
Copyright 1999 Reed Business Information, Inc.
Copyright 1999 Reed Business Information, Inc.
