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Beelzebub's Tales to His Grandson: An Objectively Impartial Criticism of the Life of Man
 
 
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Beelzebub's Tales to His Grandson: An Objectively Impartial Criticism of the Life of Man [Anglais] [Relié]

George Gurdjieff


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Format Kindle EUR 14,87  
Relié EUR 50,30  
Relié, 19 avril 1993 --  
Broché EUR 23,79  

Descriptions du produit

Book Description

The teaching of G. I. Gurdjieff (1866-1949) has come to be recognized as one of the most original, enduring, and penetrating of our century. While Gurdjieff used many different means to transmit his vision of the human dilemma and human possibility, he gave special importance to his acknowledged masterwork, Beelzebub's Tales to His Grandson.

Beelzebub's Tales is an "ocean of story" and of ideas that one can explore for a lifetime. It is majestic in scale and content, challengingly inventive in prose style, and, for those very reasons, often approached with apprehension. The first English language edition of the Russian original appeared in 1950. Since then, readers have recognized the need for a revised translation that would clarify the verbal surface while respecting the author's own thought and style.

This revised edition, in preparation for many years under the direction of Gurdjieff's closest pupil, Jeanne de Salzmann, meets this need. Originally published in 1992, this translation offers a new experience of Gurdjieff's masterpiece for contemporary readers. It is presented in a sturdy cloth edition that echoes its original publication. --Ce texte fait référence à lédition Relié .

Publisher comments

Editors' Note

Gurdjieff wrote Beelzebub's Tales to His Grandson from 1924 through 1931, and continued in later years to make significant revisions. Before his death in 1949 he entrusted the book and his other writings to Jeanne de Salzmann, his closest pupil, with instructions for future publication. Mme. de Salzmann had followed Gurdjieff for over 30 years and played a central role in his decision in the l940s to organize the practice of his teaching.

Gurdjieff wrote Beelzebub's Tales in Russian and Armenian, and the original manuscript was typed and revised in Russian. An English translation was produced in successive steps at the Prieuré. It consisted initially of a word-by-word interlinear translation with each word in English placed above the corresponding Russian word in the typescript. Reworked by different pupils at different times, the translation was finally edited by the well-known author and editor A.R. Orage, mostly in New York. Although he worked closely with Russian speakers and, indeed, Gurdjieff himself, Orage knew no Russian and was unable to read Gurdjieff's original text.

The English version was first published in 1950, just a few months after Gurdjieff died. He had overruled objections that the translation needed more work, insisting that the time had come to launch his ideas into the mainstream of Western thinking. As the English text was the initial publication of the book in any language, it was assumed by many readers to have been written or specifically approved by Gurdjieff. Although a prefatory note stated that the original was written in Russian and Armenian, the significance of this was easily disregarded in the absence of a published edition of the original Russian text. The note also stated that the author had personally directed the translation, and Gurdjieff had often been present when the translation was read aloud to English-speaking pupils and visitors.

What few readers knew was that, in fact, all of Gurdjieff's work in completing the book was in Russian. His spoken English, like his spoken French, was effective and memorably colorful for his purposes as a teacher in conversation with his pupils, but since his arrival in Western Europe in the early 1920s, he had not taken the time to master either language. He could not have judged, much less approved, the English text and had to rely on Mme. de Salzmann, who was fluent in Russian and English, for reassurance that the meaning was preserved. Gurdjieff did not approve the writing style of the English translation.

Although before his death Gurdjieff had insisted on immediate publication, he reportedly acknowledged that the English book was a "rough diamond" and asked Mme. de Salzmann to revise it at a later time. Her first priority was to prepare the French edition based on the Russian manuscript, a task that was not completed until 1956. Thereafter, she began work with selected American pupils to revise the English language version. The primary aim was to bring it closer in substance to the Russian text, using the widely admired and well accepted French edition as a model. A secondary but important aim was to have it correspond more faithfully in style to Gurdjieff's Russian writing, particularly to make it as clear and understandable as the Russian. Mme. de Salzmann herself worked for a number of years with the editorial team and then left them to complete the project. The revision, despite interruptions, was finally completed more than 30 years later. --Ce texte fait référence à lédition Relié .


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Georges Ivanovitch Gurdjieff
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Among other convictions formed in my common presence during my responsible, peculiarly composed life, there is one such also-an indubitable conviction-that always and everywhere on the earth, among people of every degree of development of understanding and of every form of manifestation of the factors which engender in their individuality all kinds of ideals, there is acquired the tendency, when beginning anything new, unfailingly to pronounce aloud or, if not aloud, at least mentally, that definite utterance understandable to every even quite illiterate person, which in different epochs has been formulated variously and in our day is formulated in the following words: "In the name of the Father and of the Son and in the name of the Holy Ghost. Amen." Lire la première page
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