Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism [Anglais] [Broché]

The premise of Destroying the World to Save It is terrifying: after studying the history of the Japanese cult Aum Shinrikyo (instigators of a 1995 nerve gas attack on a Tokyo subway), the author believes them to be only one group in a "loosely connected, still-developing global subculture of apocalyptic violence." We ignore this subculture, says National Book Award winner Robert Jay Lifton, at our future peril. In interviews with former Aum members once led by the guru figure Shoko Asahara, it is their "familiar ordinariness" that most disturbs Lifton. Drawing parallels to his studies of Nazi psychology, he notes that--just as in Germany--practicing doctors and trained scientists were persuaded to join Aum and offer their specialized knowledge in the service of the cult's plans. The story of Aum, says Lifton, has for the first time shown the world that not only other states but more elusive groups less open to diplomacy may be able to gain control of weapons of mass destruction.

While Destroying the World to Save It is a deeply researched and intelligent psychological analysis, Lifton's conclusion is nevertheless unsatisfying. While surmising that those who next attempt to carry out an apocalyptic plan may be more powerful and competent than Aum, he does not really present a good suggestion for how to prevent their success, offering only a psychologist's "plea for awareness." One hopes his study will encourage activism against global terrorism as well. --Maria Dolan --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

Lifton's book about Japan's Aum Shinrikyo cult is less an exploration of terrorism than a look at the psychological traits of the mostly educated followers of Aum's guru, Asahara. As a psychiatrist, Lifton (Death in Life; The Nazi Doctors; etc.) is well equipped to explain the siren call of apocalyptic gurus and the psychology of disaffected groups seeking to cleanse and reinvent the world. He shows how Aum Shinrikyo appropriated Eastern wisdom, American New Age elements and modern technology in order to spiritualize violence into a form of altruistic murder. In 1995, members of the group released deadly sarin gas in a Tokyo subway, killing 11 people, injuring thousands and terrifying the world. Lifton describes the "psychohistorical" past of Japan (the move from feudalism to modernism, the emperor system, Hiroshima) to show why 23,000 religious groups in Japan have a total membership of 200 million JapaneseAeven though the population of Japan is only 130 million. Though he focuses on Aum, Lifton believes that the conditions that made Aum possible exist throughout the developed world. Today's postmodern, "posthistoric" times have left many in "a kind of nothingness, in a more or less permanent postmortem" and therefore susceptible to the lure of end-of-the-world extremism. The book ends with shorter analyses of American cults such as Heaven's Gate, as well as an exploration of the "fringe apocalypticism of the radical right" (e.g., that of Timothy McVeigh). In his effort to address so many manifestations of apocalyptic intoxication, Lifton's reach slightly exceeds his grasp. The book is not as coherent as it might have been, though it does offer localized, if not systematic, insight into the apocalyptic mindset. (Oct.)
Copyright 1999 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

On March 20, 1995, members of the Japanese cult Aum Shinrikyo released sarin nerve gas into the Tokyo subway system, killing 11 people and injuring 5000. Lifton (The Nazi Doctors) provides a psychological examination of the motives of the group and its founder, Shoiko Asahara. Lengthy interviews with ten former low-level Aum members give fascinating insight into the appeal of Asahara's combination of Buddhism, New Age thinking, and apoplectic visions; daily life within Aum Shinrikyo; and their own attempts to rationalize or reject the group's actions. Lifton also discusses the characteristics of Aum that caused it to move toward violence. He closes by exploring the same themes among the cults of Charles Manson and Jim Jones, the Heaven's Gate cult, and American white supremist groups. A gripping work supplementing David E. Kaplin and Andrew Marshall's The Cult at the End of the World (Crown, 1996.); essential for all public and academic libraries.AStephen L. Hupp, Urbana Univ. Lib., OH
Copyright 1999 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

Lifton is at his best in explaining the mixed-up feeling of Asahara's disciples, the confusion that led them to obey the guru or rationalize what he did. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

From psychiatrist and National Book Award^-winner Lifton comes this astonishingly intimate portrait of Aum Shinrikyo, the Japanese cult that became world-famous when it released a nerve gas called sarin into the Tokyo subway. Lifton, who has written extensively both on Japan and on terrorism and genocide, interviewed former members of the cult, and his profile of Aum's leader, the charismatic con man Shoko Asahara, is extremely detailed and rather creepy. But the book is much more than a story of a single cult. It's an exploration of the idea of cults: how they grow, who joins them, who leads them. Drawing on his knowledge of Japan--both modern and historical--Lifton places Aum in the broader context of world history, comparing it to Jim Jones' Peoples Temple and the Nazi movement. An intelligent, ambitious exploration of the power of cults and a definite eye-opener. David Pitt --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

A study of the historical and psychological origins and meanings of the Japanese cult Aum Shinriky, by the noted psychiatrist and author Lifton. On March 5, 1995, members of Aum, at the direction of their leader, Shk Asahara, released the lethal gas sarin onto five Tokyo subway trains. Eleven died, 5,000 were injured. Lifton has written often on the evil extremes of human actione.g., the Nazi Holocaust, Hiroshima (Hiroshima in America: 50 Years of Denial, 1995, etc.). Bringing his vast knowledge to bear on Aum, he finds much that is familiar, much that is unique. As with all cults, the members of Aum were fiercely dedicated to their leader, to the point of ``collective megalomania'': an unquestioned belief in the limitless power of the self. Add to this a belief in poa, altruistic murder, so that the victim might move to a higher level of being, and all bounds of behavior are removed. Aum was fascinated with Armageddon. a final cleansing of the world, but uniquely Aum had weapons at its disposal to at least plan such a cleansing. This is the new terrorism to which the title alludes. Lifton examines how cult members became indoctrinated, yet he has larger questions. Why such a group in the first place? Why in Japan? Can it happen elsewhere? Reaching back to Japanese history, the author searches for motivation: similar cults, Japan's failure to face its barbarous actions in WWII, the spiritual malaise of a rigid Japanese social system. Even Godzilla movies come into play. Beyond Aum, Lifton looks to the social situations that may lead to, and in fact have led to, similar cults in the US. Lifton is evocative and erudite as usual, yet the limits of his psychohistorical'' method remain. Understanding history through psychology suggests much and proves little. The history of Japan may have motivated Aum members, but precisely howhow history permeates the individualremains unclear. Nonetheless, this is a powerful book, suggesting how fragile both the human psyche and human decency may be. -- Copyright ©1999, Kirkus Associates, LP. All rights reserved. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

"Disturbing...sounds somber warning bells." --Anthony Day, Los Angeles Times

"A fascinating (if frightening) investigation...valuable...ingenious." --Daniel Berger, The Philadelphia Inquirer

National Book Award winner and renowned psychiatrist Robert Jay Lifton reveals a world at risk from millennial cults intent on ending it all.

Since the earliest moments of recorded history, prophets and gurus have foretold the world's end, but only in the nuclear age has it been possible for a megalomaniac guru with a world-ending vision to bring his prophecy to pass. Now Robert Jay Lifton offers a vivid and disturbing case in point in this chilling exploration of Aum Shinrikyo, the Japanese cult that released sarin nerve gas in the Tokyo subways.

With unprecedented access to former Aum members, Lifton has produced a pathbreaking study of the inner life of a modern millennial cult. He shows how Aum's guru Shoko Asahara (charismatic spiritual leader, con man, madman) created a religion from a global stew of New Age thinking, ancient rituals, and apocalyptic science fiction, then recruited scientists as disciples and set them to producing weapons of mass destruction. Taking stock as well of Charles Manson, Heaven's Gate, and the Oklahoma City bombers, Lifton confronts the frightening possibility of a twenty-first century in which cults and terrorists may be able to bring about their own holocausts.
Bold and compelling, Destroying the World to Save It charts the emergence of a new global threat of urgent concern to us all.

A distinguished professor of psychology and psychiatry at John Jay College and the Graduate Center of the City University of New York, Robert Jay Lifton is the author of many important works, including The Nazis' Doctors, winner of the Los Angeles Times Book Prize, and Death in Life, winner of the National Book Award.