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Descriptions du produit

Revue de presse

“As we witness Lewis develop we find that these volumes are working as a kind of unconscious autobiography.” (Books & Culture)

“C. S. Lewis understood, like few in the past century, just how deeply faith is both imaginative and rational.” (Christianity Today)

Présentation de l'éditeur

In the classic Mere Christianity, C.S. Lewis, the most important writer of the 20th century, explores the common ground upon which all of those of Christian faith stand together. Bringing together Lewis’ legendary broadcast talks during World War Two from his three previous books The Case for Christianity, Christian Behavior, and Beyond Personality, Mere Christianity provides an unequaled opportunity for believers and nonbelievers alike to hear this powerful apologetic for the Christian faith.



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Détails sur le produit

  • Broché: 256 pages
  • Editeur : HarperOne; Édition : New edition (21 avril 2015)
  • Collection : Collected Letters of C.S. Lewis
  • Langue : Anglais
  • ISBN-10: 0060652926
  • ISBN-13: 978-0060652920
  • Dimensions du produit: 13,4 x 1,5 x 20,3 cm
  • Moyenne des commentaires client : 4.6 étoiles sur 5  Voir tous les commentaires (10 commentaires client)
  • Classement des meilleures ventes d'Amazon: 1.994 en Livres anglais et étrangers (Voir les 100 premiers en Livres anglais et étrangers)
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Every one has heard people quarrelling. Lire la première page
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Couverture | Copyright | Table des matières | Extrait | Quatrième de couverture
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1 internautes sur 1 ont trouvé ce commentaire utile  Par FrKurt Messick TOP 1000 COMMENTATEURS le 28 décembre 2005
Format: Broché
C.S. Lewis was a rare individual. One of the few non-clerics to be recognised as a theologian by the Anglican church, he put forth the case for Christianity in general in ways that many Christians beyond the Anglican world can accept, and a clear description for non-Christians of what Christian faith and practice should be. Indeed, Lewis says in his introduction that this text (or indeed, hardly any other he produced) will help in deciding between Christian denominations. While he describes himself as a 'very ordinary layman' in the Church of England, he looks to the broader picture of Christianity, particularly for those who have little or no background. The discussion of division points rarely wins a convert, Lewis observed, and so he leaves the issues of ecclesiology and high theology differences to 'experts'. Lewis is of course selling himself short in this regard, but it helps to reinforce his point.
The book looks at beliefs, both from a 'natural' standpoint as well as a scripture/tradition/reason standpoint. Lewis looks both at belief and unbelief - for example, he states that Christians do not have to see other religions of the world as thoroughly wrong; on the other hand, to be an atheist requires (in Lewis' estimation) that one view religions, all religions, as founded on a mistake. Lewis probably surprised his listeners by starting a statement, 'When I was an atheist...' Lewis is a late-comer to Christianity (most Anglicans in England were cradle-Anglicans). Thus Lewis can speak with the authority of one having deliberately chosen and found Christianity, rather than one who by accident of birth never knew any other (although the case can be made that Lewis was certainly raised in a culture dominated by Christendom).
Lire la suite ›
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Par FrKurt Messick TOP 1000 COMMENTATEURS le 24 février 2006
Format: Cassette
C.S. Lewis was a rare individual. One of the few non-clerics to be recognised as a theologian by the Anglican church, he put forth the case for Christianity in general in ways that many Christians beyond the Anglican world can accept, and a clear description for non-Christians of what Christian faith and practice should be. Indeed, Lewis says in his introduction that this text (or indeed, hardly any other he produced) will help in deciding between Christian denominations. While he describes himself as a `very ordinary layman' in the Church of England, he looks to the broader picture of Christianity, particularly for those who have little or no background. The discussion of division points rarely wins a convert, Lewis observed, and so he leaves the issues of ecclesiology and high theology differences to `experts'. Lewis is of course selling himself short in this regard, but it helps to reinforce his point.
The book looks at beliefs, both from a `natural' standpoint as well as a scripture/tradition/reason standpoint. Lewis looks both at belief and unbelief - for example, he states that Christians do not have to see other religions of the world as thoroughly wrong; on the other hand, to be an atheist requires (in Lewis' estimation) that one view religions, all religions, as founded on a mistake. Lewis probably surprised his listeners by starting a statement, `When I was an atheist...' Lewis is a late-comer to Christianity (most Anglicans in England were cradle-Anglicans). Thus Lewis can speak with the authority of one having deliberately chosen and found Christianity, rather than one who by accident of birth never knew any other (although the case can be made that Lewis was certainly raised in a culture dominated by Christendom).
Lire la suite ›
Remarque sur ce commentaire Avez-vous trouvé ce commentaire utile ? Oui Non Commentaire en cours d'envoi...
Merci pour votre commentaire. Si ce commentaire est inapproprié, dites-le nous.
Désolé, nous n'avons pas réussi à enregistrer votre vote. Veuillez réessayer
Par FrKurt Messick TOP 1000 COMMENTATEURS le 24 février 2006
Format: Broché
C.S. Lewis was a rare individual. One of the few non-clerics to be recognised as a theologian by the Anglican church, he put forth the case for Christianity in general in ways that many Christians beyond the Anglican world can accept, and a clear description for non-Christians of what Christian faith and practice should be. Indeed, Lewis says in his introduction that this text (or indeed, hardly any other he produced) will help in deciding between Christian denominations. While he describes himself as a `very ordinary layman' in the Church of England, he looks to the broader picture of Christianity, particularly for those who have little or no background. The discussion of division points rarely wins a convert, Lewis observed, and so he leaves the issues of ecclesiology and high theology differences to `experts'. Lewis is of course selling himself short in this regard, but it helps to reinforce his point.
The book looks at beliefs, both from a `natural' standpoint as well as a scripture/tradition/reason standpoint. Lewis looks both at belief and unbelief - for example, he states that Christians do not have to see other religions of the world as thoroughly wrong; on the other hand, to be an atheist requires (in Lewis' estimation) that one view religions, all religions, as founded on a mistake. Lewis probably surprised his listeners by starting a statement, `When I was an atheist...' Lewis is a late-comer to Christianity (most Anglicans in England were cradle-Anglicans). Thus Lewis can speak with the authority of one having deliberately chosen and found Christianity, rather than one who by accident of birth never knew any other (although the case can be made that Lewis was certainly raised in a culture dominated by Christendom).
Lire la suite ›
Remarque sur ce commentaire Avez-vous trouvé ce commentaire utile ? Oui Non Commentaire en cours d'envoi...
Merci pour votre commentaire. Si ce commentaire est inapproprié, dites-le nous.
Désolé, nous n'avons pas réussi à enregistrer votre vote. Veuillez réessayer

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