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Three Books of Occult Philosophy [Anglais] [Broché]

Heinrich Cornelius Agrippa Von Nettesheim

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Broché, 31 juillet 1993 EUR 64,28  
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Description de l'ouvrage

31 juillet 1993
The first book of Agrippa's famous treatise on magic and Alchemy. Vital for Ceremonial Magicians of all forms.
--Ce texte fait référence à l'édition Broché .

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Première phrase
Seeing there is a threefold world, elementary, celestial, and intellectual, and every inferior is governed by its superior, and receiveth the influence of the virtues thereof, so that the very original, and chief Worker of all doth by angels, the heavens, stars, elements, animals, plants, metals, and stones convey from himself the virtues of his omnipotency upon us, for whose service he made, and created all these things: wise men conceive it no way irrational that it should be possible for us to ascend by the same degrees through each world, to the same very original world itself, the Maker of all things, and First Cause, from whence all things are, and proceed; and also to enjoy not only these virtues, which are already in the more excellent kind of things, but also besides these, to draw new virtues from above. Lire la première page
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Couverture | Copyright | Table des matières | Extrait | Index | Quatrième de couverture
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Commentaires client les plus utiles sur (beta) 4.3 étoiles sur 5  57 commentaires
100 internautes sur 103 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 Essential work on Western occult tradition 29 mai 1999
Par Christopher Warnock - Publié sur
Format:Broché|Achat vérifié
Cornelius Agrippa's Three Books of Occult Philosophy must rank as one of, if not the most important work ever written on the Western Occult tradition. Written in relative youth, it nevertheless has an immensely broad range of topics covering malefic and benefic magic while still remaining in the Christian tradition. Agrippa's work certainly provides numerous practical instructions, but always ties together a wide range of classical and traditional sources in a broad theoretical framework. As a traditional astrologer I found Agrippa's exposition of astrological magic to be among the best available in English, on a par with the Kaske and Clarke translation of Marsilio Ficino's Three Books on Life. This is not surprising as Agrippa draws directly from Picatrix, De Imaginibus of Thabit Ibn Qurra, Hermes on the 15 Fixed Stars and other key astrological magic texts. Donald Tyson, the editor of this modern edition of the original 17th century English translation of Three Books of Occult Philosophy, has done a good job of providing references and citations, though he occasionally makes technical mistakes. A perusal of the Brill Latin critical edition of Three Books of Occult Philosophy can be useful in this respect. In common with other traditional sources Agrippa does not lay out a recipe style method of magic (step 1, a, b, c, step 2, etc.) Instead as he states in the final chapter of book III, he deliberately scatters information throughout the three books. This points the way to the best method to learn from and absorb what Agrippa has written: deep and repeated study, practice and meditation. If I could have only one book on the Western occult tradition (perish the thought!) this would be it. Anyone with a serious interest in studying or practicing in this area should have this book.
93 internautes sur 97 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 The best book on Occultism 16 décembre 2004
Par Daniel S. Wilson - Publié sur
Format:Broché|Achat vérifié
I just purchase Agrippa's Three Books of Occult Philosphy and I must say so far it has been one of, if not the best, book I've read on occultism, magic, or western occulticism/religion/metaphysics. Here are a few of the things that really impressed me:

For starters, Agrippa seems very modern in that, whether he was aware of it or not, he brings up two points that I've only heard from more contemporary occultists. First, much of his book, to me, seems to tie in with Joseph Cambell's The Power of Myth(which discusses world myths and comparative religion). Agrippa, often when discussing a single concept, simultaneously pulls from hebrew and the Qabalah, christianity and the Bible, Greek, Roman, and Egyptian mythology, and Greek philosophers such as Plato and Pythagoras. It seems that in his mind, all these beliefs and philosophies hold truths in them and he takes them all into consideration, like a scientist would take in all the facts he recieves from the natural world. I'm certain that if Agrippa was fimilair with far east philosophy, such as Taoism and the concept of Yin and Yang, he would have incorporated that too, since it easily ties into a lot of the concepts he already elobarates on through the ideas of multiple religious and spiritual schools of thought. And secondly, the idea that what a magician is really doing is using words, symbols, etc. to focus and strengthen the mind and will, and that it is really the human mind and will that creates all the magic, is also suggested by Agrippa. I've read this theory from Aliester Crowley and another modern occultist (Brennan, I think). Agrippa states that words, numbers, and symbols have power because of the way they interact with our souls and that it is our souls that are actually effecting the world, not the words, symbols, etc. themselves. Further more, while the book has no apparent actual magic rituals, spells, etc., it provides the philosophy and concept behind the magic, which I feel is ultimatly more important. The book is thoroughly annotated, to the point were the footnotes are often longer than the chapters, so that everything is understandable to a modern reader, and provides a great springboard for further and more indepth study into all of Agrippa's sources and influences, and into some of the most important spiritual and philosophical writings in western history. And, just to make me love it more, Agrippa is probably the first occult writer who doesn't write with that annoying pompous, or arrogant attitude, nor talks down or oversimplifies things as if he thinks his readers are to stupid to understand. So many occult writers come off this way, either oversimplifying or overdoing it to the point of sounding arogant or full of themselves. Agrippa talks like an educated scientist, talking to someone of equal intellegence on a subject that is serious, but accessable to all. in his words, occultism and magic don't seem to be some mysterious, shadowy, and dark subject, but rather a divine science and wisdom that can and should be used to elevate all mankind.

So far I've been extremely inspired, pleased, and excited with this book. I strongly suggest this book to anyone and everyone interested in not only occultism, but also religion, spirituality, metaphysics, and even history.
58 internautes sur 59 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 More than worth the price... 24 octobre 1998
Par Radu Ysya - Publié sur
I'm normally very skeptical about anything produced by Llewellyn, but not only is this an honest reproduction of Agrippa's brilliant works (I've seen a copy of the 1651 English translation for myself), but Donald Tyson's scholarship is almost comparable to Agrippa's own. The notes are extensive & do a marvelous job of fleshing out the myriad brief & passing references in the text. Quotes from Agrippa's most likely sources provide timely insights into his own mind, and Tyson in addition offers a notes on sources foreign to or later than Agrippa for comparative study. Tyson's editing does not disturb the text at all, but rather makes it that much more clear. His diagrams & seals are well produced, & his corrections (which include skilled reanalysis of the Hebrew) & major additions are saved for the back of each chapter and of the whole volume. These appendices, and the bibliographical notes as well, are intelligent, clearheaded & very useful. Agrippa's genius is well known, but Tyson's fine scholarship for this volume deserves acknowledgment as well. I recommend this book especially strongly to serious students of magic who are tired of the flood of New Age-y magical manuals & gothic garbage tossed out like so much glitter by these shallow modern writers who use "magic" as a substitute for intelligence, or as a solution to their ego problems.
30 internautes sur 30 ont trouvé ce commentaire utile 
2.0 étoiles sur 5 This is NOT the Donald Tyson Edition! Beware! 9 septembre 2012
Par Michael Rothermel - Publié sur
Format:Format Kindle|Achat vérifié
I was looking at the Paper Edition of 3BOC, which I already own. All five pounds of it. So I thought it might be nice to have the kindle edition on my iPad. I clicked a link from the product page and was taken here... I should have questioned the veracity of the Kindle edition because the publisher wasn't Llewellyn. Short story... this is NOT Donald Tyson's edition and it should be REMOVED and Unlinked from that edition. If you want the foreword (a short biography of Agrippa, which is invaluable) and annotations made by Tyson this isn't it.

It has NONE of Agrippa's tables, alphabets, sigils, figures, etc. Just the text. Which is nice, but it's not even the complete original work. Without the figures, it's USELESS. Every so often you'll see a sloppy hyperlink that didn't format well; a partial html address inserted into a sentence. Also missing are ALL of the Appendices added by Tyson.

In short.... if you are serious about studying this book, you need the BOOK not a lame ripoff Kindle edition. I really wish Llewellyn would release a high quality ebook that is equal to the one they published on paper.

Now I'm going to see if Kindle Editions can be refunded.
45 internautes sur 47 ont trouvé ce commentaire utile 
1.0 étoiles sur 5 Missing most of the book 13 janvier 2010
Par L. Giliberto - Publié sur
Format:Format Kindle
This version appears to be missing all of the diagrams and tables that are integral to the book. Wait for an edition that has the full set of diagrams, etc.
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