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Everything changed in the 1960s, but the seeds of change were planted long before. One of those seeds was the Harlem Renaissance of the 1920s, an explosion of African-American culture centered in New York and embracing literature, music, theater, painting, and more. Associated with the renaissance were names like Zora Neale Hurston, Claude McKay, Duke Ellington, Ella Fitzgerald, W.E. B. Du Bois, and Langston Hughes. It was an amazing period in African-American cultural history, and an amazing period for African-American poets and poems. One of the beneficiaries of the period was poet Gwendolyn Brooks.
Almost 40 years after the renaissance, Brooks (1917-2000) wrote this poem about Langston Hughes:
Langston Hughes (1963)
is merry glory.
Yet grips his right of twisting free.
Has a long reach,
In the eye of the vulture
In the compression—
In mud and blood and sudden death—
In the breath
Of the holocaust he
Is helmsman, hatchet, headlight.
One restless in the exotic time! and ever,
Till the air is cured of its fever.
Born in Topeka, Kansas, Brooks spent virtually her entire life in Chicago. Her parents, a janitor and a schoolteacher, enouraged her desire for reading and writing. She published her first poem at 13, and her first poetry collection at 28. She won the Pulitzer Prize for poetry in 1950; she was 33 and the first African-American to win any Pulitzer Prize. Later she became the first African-American woman to become consultant to the Library of Congress (which we now call Poet Laureate).
She published numerous books of poetry, including "Selected Poems" (1963). It includes poems from previous collections, a few new poems, two essays about her, and an interview with her by Studs Terkel. It’s a classic introduction to Brooks and her poetry.
The poems are simple, sometimes deceptively so. Many of them are rhyming poems. All of them reflect the love of people, the people she grew up with and knew, many of whom are what even then would have been called the urban poor. She captures their dignity and their faith, and their fundamental humanity.
The Bean Eaters (1960)
They eat beans mostly, this old yellow pair.
Dinner is a casual affair.
Plain chipware on a plain and creaking wood,
Two who are Mostly Good.
Two who have lived their day,
But keep on putting on their clothes
And putting things away.
And remembering . . .
Remembering, with twinklings and twinges,
As they lean over the beans in their rented back room that
is full of beads and receipts and dolls and cloths,
tobacco crumbs, vases and fringes.
Brooks’ poetry changed in the 1960s, reflecting civil rights struggles and the violence often inflicted upon those fighting for it. But it never lost something basic in her poems – the realization that history is not something confined to the past. History is also the present; what happened 100 years ago, 50 years and 20 years ago is in a very real sense still happening today, and still shaping who we are. We don’t really escape the past.
This doesn’t have only negative implications. The good things from the past – the grandmother who loved us, the elderly aunt who would invite us to visit for a week, the uncle who pressed good novels on us to read, those “bean eaters” we knew – continue to shape us as well. We may not be able to go home again, as author Thomas Wolfe said, but home and the past are always with us.
That’s the real lesson of Gwendolyn Brooks’ poetry.