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Serendipities: Language and Lunacy
 
 
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Serendipities: Language and Lunacy [Anglais] [Broché]

Umberto Eco

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The multitalented Umberto Eco--novelist, critic, and literary theorist--turns his attention to the history of linguistics. In linguistics, as in the other sciences, Eco explains, there are serendipities: "Even the most lunatic experiments can produce strange side effects, stimulating research that proves perhaps less amusing but scientifically more serious." In his earlier book The Search for the Perfect Language, for example, he discussed the project of discovering the language spoken before the collapse of the Tower of Babel. Although misconceived, the project by chance led to advances in mathematical logic, artificial intelligence, and even world peace--the goal of artificial languages like Esperanto and the unfortunately named Volapük. In the five essays in Serendipities, Eco explores some related serendipitous episodes in the history of linguistics; as always, his characteristic blend of playfulness and erudition is bound to be irresistible to any lover of language.

The first essay, "The Force of Falsity," discusses false documents with momentous repercussions, such as the letter of Prester John, which encouraged European explorers and conquerors to seek its supposed author, the Christian ruler of a distant and fantastically wealthy land. In the second essay, Eco considers Dante's relation to the idea of the perfect language. The third essay discusses early misinterpretations of Egyptian, Chinese, and Mexican ideograms. The Jesuit savant Athanasius Kircher, for example, devoted page upon page to mystical interpretations of a hieroglyph that later turned out to represent nothing more profound than the Greek letter lambda. The remaining two essays are devoted to single authors: "The Language of the Austral Land" concerns Gabriel de Foigny's instructive parody of contemporary attempts to devise the perfect language, while "The Linguistics of Joseph de Maistre" endeavors, with indifferent success, to make sense of the counterrevolutionary Savoyard's musings on the nature of language. --Glenn Branch --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

From Publishers Weekly

Consider the platypus. With its famous molelike body carrying a beaver's tail and a duck's beak, the beast confounded the first Western scientists who studied it in 1798. Was it a mammal or a reptile? Did it lay eggs? Was it just a taxonomic hoax? The platypus eventually found its rightful place in the animal kingdom, but as Eco (Travels in Hyperreality, etc.) shows in these challenging essays, the questions it raised about language and perception still animate some sharply contested semiotic debates. Writing with his customary keenness of intellect, Eco ranges widely over metaphysical terrain, drawing on Aristotle, Heidegger and C.S. Peirce to inform his discussions. Revising aspects of Kant's philosophy in terms of cognitive studies, Eco ponders how we identify the things around us and argues that meaning in the world is ultimately contractual and negotiable. When Aztecs first saw horses ridden by Spanish conquistadors, for example, they used their previous knowledge to surmise that the invaders were riding deer. In another example, Eco investigates how we can recognize a Bach suite for solo cello, even when played by different soloists or transcribed for the recorder. Throughout, Eco gamely reconsiders his 1976 work, A Theory of Semiotics, over which many a gauntlet was testily thrown, and revisits other key moments in the history of semiotic research. This collection will certainly appeal to specialists. But Eco's ability to balance technical subject matter with broadly intelligible anecdotes and illustrations should make it valuable and pleasurable for anyone seeking a gallant introduction to the philosophy of language. (Nov.) FYI: Also in November Harvest will release Eco's Serendipities in paperback ($12, ISBN 0-15-600751-7)
Copyright 1999 Reed Business Information, Inc.

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In the Quaestio quodlibetalis XII, 14, Saint Thomas declares "utrum veritas sit fortior inter vinum et regem et mulierem," raising, that is, the question of which is more powerful, more convincing, more constrictive: the power of the king, the influence of wine, the charms of woman, or the strength of truth. Lire la première page
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