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The Amber Spyglass: His Dark Materials: His Dark Materials - Book III [Anglais] [Relié]

Philip Pullman
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Description de l'ouvrage

10 octobre 2000 His Dark Materials (Livre 3)
The Amber Spyglass brings the intrigue of The Golden Compass and The Subtle Knife to a heart-stopping end, marking the final volume of His Dark Materials as the most powerful of the trilogy.

Along with the return of Lyra, Will, Mrs. Coulter, Lord Asriel, Dr. Mary Malone, and Iorek Byrnison the armored bear, come a host of new characters: the Mulefa, mysterious wheeled creatures with the power to see Dust; Gallivespian Lord Roke, a hand-high spymaster to Lord Asriel; and Metatron, a fierce and mighty angel. So, too, come startling revelations: the painful price Lyra must pay to walk through the land of the dead, the haunting power of Dr. Malone's amber spyglass, and the names of who will live--and who will die--for love. And all the while, war rages with the Kingdom of Heaven, a brutal battle that--in its shocking outcome--will uncover the secret of Dust. Philip Pullman deftly brings the cliff-hangers and mysteries of His Dark Materials to an earthshattering conclusion--and confirms his fantasy trilogy as an undoubted and enduring classic.


Descriptions du produit

Extrait

THE ENCHANTED SLEEPER

In a valley shaded with rhododendrons, close to the snow line, where a stream milky with meltwater splashed and where doves and linnets flew among the immense pines, lay a cave, half, hidden by the crag above and the stiff heavy leaves that clustered below.

The woods were full of sound: the stream between the rocks, the wind among the needles of the pine branches, the chitter of insects and the cries of small arboreal mammals, as well as the birdsong; and from time to time a stronger gust of wind would make one of the branches of a cedar or a fir move against another and groan like a cello.

It was a place of brilliant sunlight, never undappled. Shafts of lemon-gold brilliance lanced down to the forest floor between bars and pools of brown-green shade; and the light was never still, never constant, because drifting mist would often float among the treetops, filtering all the sunlight to a pearly sheen and brushing every pine cone with moisture that glistened when the mist lifted. Sometimes the wetness in the clouds condensed into tiny drops half mist and half rain, which floated downward rather than fell, making a soft rustling patter among the millions of needles.

There was a narrow path beside the stream, which led from a village-little more than a cluster of herdsmen's dwellings - at the foot of the valley to a half-ruined shrine near the glacier at its head, a place where faded silken flags streamed out in the Perpetual winds from the high mountains, and offerings of barley cakes and dried tea were placed by pious villagers. An odd effect of the light, the ice, and the vapor enveloped the head of the valley in perpetual rainbows.

The cave lay some way above the path. Many years before, a holy man had lived there, meditating and fasting and praying, and the place was venerated for the sake of his memory. It was thirty feet or so deep, with a dry floor: an ideal den for a bear or a wolf, but the only creatures living in it for years had been birds and bats.

But the form that was crouching inside the entrance, his black eyes watching this way and that, his sharp ears pricked, was neither bird nor bat. The sunlight lay heavy and rich on his lustrous golden fur, and his monkey hands turned a pine cone this way and that, snapping off the scales with sharp fingers and scratching out the sweet nuts.

Behind him, just beyond the point where the sunlight reached, Mrs. Coulter was heating some water in a small pan over a naphtha stove. Her daemon uttered a warning murmur and Mrs. Coulter looked up.

Coming along the forest path was a young village girl. Mrs. Coulter knew who she was: Ama had been bringing her food for some days now. Mrs. Coulter had let it be known when she first arrived that she was a holy woman engaged in meditation and prayer, and under a vow never to speak to a man. Ama was the only person whose visits she accepted.

This time, though, the girl wasn't alone. Her father was with her, and while Ama climbed up to the cave, he waited a little way off.

Ama came to the cave entrance and bowed.

"My father sends me with prayers for your goodwill," she said.

"Greetings, child," said Mrs. Coulter.

The girl was carrying a bundle wrapped in faded cotton, which she laid at Mrs. Coulter's feet. Then she held out a little bunch of flowers, a dozen or so anemones bound with a cotton thread, and began to speak in a rapid, nervous voice. Mrs. Coulter understood some of the language of these mountain people, but it would never do to let them know how much. So she smiled and motioned to the girl to close her lips and to watch their two daemons. The golden monkey was holding out his little black hand, and Ama's butterfly daemon was fluttering closer and closer until he settled on a horny forefinger.

The monkey brought him slowly to his ear, and Mrs. Coulter felt a tiny stream of understanding flow into her mind, clarifying the girl's words. The villagers were happy for a holy woman, such as herself, to take refuge in the cave, but it was rumored 'that she had a companion with her who was in some way dangerous and powerful.

It was that which made the villagers afraid. Was this other Steing Mrs. Coulter's master, or her servant? Did she mean harm? Why was she there in the first place? Were they going to stay long? Ama conveyed these questions with a thousand misgivings.

A novel answer occurred to Mrs. Coulter as the daemon's understanding filtered into hers. She could tell the truth. Not all of it, naturally, but some. She felt a little quiver of laughter at the idea, but kept it out of her voice as she explained:

"Yes, there is someone else with me. But there is nothing to be afraid of. She is my daughter, and she is under a spell that made her fall asleep. We have come here to hide from the enchanter who put the spell on her, while I try to cure her and keep her from harm. Come and see her, if you like."

Ama was half-soothed by Mrs. Coulter's soft voice, and half afraid still; and the talk of enchanters and spells added to the awe she felt. But the golden monkey was holding her daemon so gently, and she was curious, besides, so she followed Mrs. Coulter into the cave.

Her father, on the path below, took a step forward, and his crow daemon raised her wings once or twice, but he stayed where he was.

Mrs. Coulter lit a candle, because the light was fading rapidly, and led Ama to the back of the cave. Ama's eyes glittered widely in the gloom, and her hands were moving together in a repetitive gesture of finger on thumb, finger on thumb, to ward off danger by confusing the evil spirits.

"You see?" said Mrs. Coulter. "She can do no harm. There's nothing to be afraid of."

Revue de presse

"The book rollicks and careers with the narrative gale force we've come to expect.  Philip Pullman achieves effects that rival the best accomplishments of the earlier books.  In any given chapter Pullman offers more sensuous description and narrative brio than are found in most entire novels." --Starred review in The Horn Book

Détails sur le produit

  • Relié: 544 pages
  • Editeur : Knopf Books for Young Readers; Édition : American ed (10 octobre 2000)
  • Collection : His Dark Materials
  • Langue : Anglais
  • ISBN-10: 0679879269
  • ISBN-13: 978-0679879268
  • Dimensions du produit: 4,2 x 14,6 x 21,3 cm
  • Moyenne des commentaires client : 5.0 étoiles sur 5  Voir tous les commentaires (2 commentaires client)
  • Classement des meilleures ventes d'Amazon: 614.668 en Livres anglais et étrangers (Voir les 100 premiers en Livres anglais et étrangers)
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5.0 étoiles sur 5 The following of this wonderful adventure 1 janvier 2013
Par Maddy
Format:Broché|Achat authentifié par Amazon
Deserves the best marks, just as the other 2.

Wished the author's talents could launch us on the following part of this adventure... which is right now left to the reader's imagination.
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5.0 étoiles sur 5 perfection in fantasy 23 octobre 2010
Format:Broché|Achat authentifié par Amazon
his dark material is a true, often undetected, masterpiece, thata should be read in every school. Be ready with handkerchief, though.
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Amazon.com: 4.1 étoiles sur 5  972 commentaires
77 internautes sur 90 ont trouvé ce commentaire utile 
3.0 étoiles sur 5 Disappointing and unfocused 21 novembre 2000
Par E. Dalton - Publié sur Amazon.com
Format:Relié|Achat authentifié par Amazon
I loved "The Golden Compass." I was intrigued by "The Subtle Knife." And I tried to prepare myself to be a little disappointed by "The Amber Spyglass"-- trilogy conclusions are rarely as good as the first book. But I had hopes. The first two were so good....

This was nowhere near as good.

The various plot threads are all wrapped up, more or less. But the ending is forced. Other reviewers have pointed out the flat and inconsistent characterizations, the scattered plot, the valueless sub-threads (like Father Gomez). The useless spyglass. And even those who loved the book found the ending of the romance disappointing.

Ultimately, the book fails to deliver on the themes that were begun in "The Golden Compass," including one of the most important. Am I simply not getting it? How was Lyra's position anything comparable to Eve's? She finds love (with almost no character build up), she gives it up for the sake of the world(s). As other readers have noted, she's arguably a Christ character. But not much like Eve. Unless you count the temptation to sex (in a world with giant apple trees that contain the essence of sentience), and frankly, I don't think that was especially plausable. Eve, according to Judeo-Christian theology, succumbs to temptation (for knowledge, not sex) and gets everyone kicked out of Eden. I suppose Lyra resists temptation (to continue a relationship) to help everyone build a new Eden. But it's a tenuous connection at best, because the "only one window, not two" argument is so weak and last-minute, and she and Will can only affect one world each at best, with no way to travel between them. (And if Pullman wanted to redefine Eve to mean something else, a lot more work was needed.)

Aother of the great disappointments was the hesitant flirting with Wisdom. Evidently Pullman has come across feminist spirituality interpretations of gnostic gospels and eastern church references to a female Wisdom character (Sophia) who predates Yaweh (in some traditions). I kept waiting for him to develop this theme. Instead she (Xaphania, the only female angel) merely appears as a "Deus ex machina" and answers the kids' questions before sending them on home. I suppose Pullman realized he was getting too close to replacing a God with a Goddess, and backed down rather than give up his anti-theistic theme. I suppose that's forgivable, if all he wanted to do was write entertaining fiction. But if he wanted to actually make a point about theism, it's an act of cowardice.

Unlike most other reviewers who panned this book, I don't mind the anti-organized-religion slant. As a Quaker, I'm not much on organized religion myself. I didn't think the book is as inherently anti-Christian as some of the reviewers seemed to think, either. To my mind, Lucretia Mott had it right when she encouraged us to "doubt more, in order that we might believe more." Looking at other possible theologies can help us get at the root of what we really believe. But I think Pullman ran out of steam --or maybe even courage-- before he finished developing his ideas. This book needed at least one more major rewrite before publishing, to shake out the loose pieces and add the richness to the characters and themes that was so evident in his earlier books. Maybe Pullman was just too tired to do the necessary work. Or maybe the publisher was impatient. Or maybe Pullman himself started to lose faith in his anti-theism, and didn't have the courage to write details that would force him to acknowledge his dependency on divine powers in the story (Xaphenia, the angels, and most of all, Dust).

I gave it three stars, because it's worth reading, if you liked the first two, just to tie up the loose threads. But it's not on par with them.

65 internautes sur 77 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 Extraordinary fantasy with unusual theological underpinnings 12 décembre 2000
Par Mr. T. Pitt-payne - Publié sur Amazon.com
Format:Relié
This book brings to an end a rich and strange fantasy trilogy. The books tackle huge themes: the nature of consciousness, the Fall, the relationship between body and soul, and the conflict between what Pullman calls the Kingdom of Heaven and the Republic of Heaven.

It's interesting to think about this trilogy in comparison with C S Lewis's "Narnia" chronicles. Like Lewis, Pullman writes out of total immersion in the Western literary tradition. His obvious influences are Blake, Milton and the Book of Genesis: but there are also traces of Homer (e.g. the fight between Iorek and Iofur in the first book of the trilogy reads like a clash of two Homeric heroes). At a less exalted level, I suspect that Kingsley Amis's "The Alteration" contributed something to Pullman's picture of an alternative Oxford. But in Tolkien's words a book like this is written "out of the leaf-mould of the mind", and if one can discern the shape of one or two of the leaves that doesn't in any sense devalue the originality of the work.

Both the Narnia Chronicles and Pullman's trilogy are imaginative responses to the Christian tradition. The difference between Pullman and Lewis is that Lewis's reading of the Bible is that of orthodox Christianity, whereas Pullman's reading derives from Blake and from Gnosticism. In Pullman's version of events, the God of the Old Testament is not the creator of the Universe, but is a lesser figure (like a very powerful angel), and also a tyrant; the serpent in Eden is an embodiment of wisdom, not a malevolent force; and Eve is a heroine, whose choice of experience over innocence is the very thing that makes us human. The Church is seen in unremittingly bleak terms: Pullman's Church is a synthesis of the worst bits of medieval and Counter-Reformation Catholicism with the worst bits of Calvinism.

Is the book anti-Christian? It's certainly anti-Church, and in a sense also anti-God. But the most curious omission in the book is that Pullman (unlike Blake and unlike the Gnostics) appears at first sight to have nothing at all to say about Jesus (either directly or allegorically). Yet at the same time, although his heroine Lyra is presented as a new Eve, she also has Christ-like characteristics: a child whose destiny is to save the world, threatened by cosmic forces, and capable of sacrificing herself for love (even at the cost of a descent into hell). Pullman would certainly endorse St Paul's view (on this point if on no other) that the greatest love is to lay down one's life for one's friend. In short, the book embodies what are usually regarded as Christian values, but it then uses those very values to attack both the Church and the God who is portrayed in the Old Testament.

Should you read the book? If you are interested in speculative fiction or in theology, then yes. Like C S Lewis, Pullman is the sort of author who can be a gateway into the Western literary tradition. Like Lewis also, he needs to be read consciously. Agnostic parents who give their children the Narnia books should be aware that these books are brilliant Christian propaganda. And Christian parents who give their children Pullman's trilogy should be aware that it 's brilliant Gnostic propaganda.

In short the comparison with Narnia is apt (despite, or perhaps because, of the fact that Pullman has gone on record about how much he hates the Narnia books). In both cases readers may get considerably more than they bargained for!

30 internautes sur 34 ont trouvé ce commentaire utile 
3.0 étoiles sur 5 "War is Coming. I Can Hear it Approaching..." 5 novembre 2004
Par R. M. Fisher - Publié sur Amazon.com
Format:Relié
At the end of "The Subtle Knife", things were dire. Lyra had been kidnapped by her mother Mrs Coulter, whilst Will was left in the company of two angels with the subtle knife (which can create windows between worlds) and the altheiometer (that communicates with the mystery substance known as `Dust'). Refusing to accompany them to Lord Asriel, who is on the verge of war with Heaven itself, Will enlists the angels help in tracking down Lyra, and is soon joined by Iorek Byrnison, the king of the polar bears. Meanwhile, Lyra herself is forced into an enchanted sleep by her mother, whilst the powers of the Church and the Authority close in to end her life and thus the terrible threat she poses against them. When the two children are reunited, they hatch a plan to go right to the end of where the subtle knife can take them; right into death itself.

Mary Malone, who has been told that she must "play the serpent", has reached a world where elephantine creatures wheel along on giant seedpods, and may just have the final key to unravelling the mystery of Dust. Pullman brings out all of his previous creations: witches, Spectres, angels, gyptains, daemons and cliff-ghasts are all here in full force, each with a part to play in one of the most exciting, controversial, imaginative and thought-provoking books in recent history. Yet unlike the previous books, "The Golden Compass" and "The Subtle Knife", "The Amber Spyglass" has a few faults that does not make it quite the awe-inspiring finale I had hoped it would be.

Out of all three books, this one is the most blatantly anti-religious; in particular anti-Christian. Now, I have my own religious convictions (though what they are irrelevant to this review), and a critique of faith is hardly going to endanger them. It was easy enough for me to thoroughly enjoy a book without agreeing to its message. After all, religion is a human construct, and I'm sure I'm not the only religious person to recognise atrocities that have occurred by self-righteous fanatics in the name of `religion'. But Pullman takes this one step further and is anti-God. In his literary creation, God was not the creator, but simply the first intelligent being to come into existence. Again, I wasn't that disgruntled: I had to admire the sheer nerve Pullman displays in taking on the concept of God, and anyone who has read "Paradise Lost" (on which these books are based) know that Satan comes across as an epic hero, whilst God is somewhat of a bore.

No, what bothered me about this book was the general attitude held toward all religious people: at all times there is no good that can come from having faith in a deity of any kind, and no chance of a coexistence between those that have faith and those that don't. In my opinion, the key to peace on earth is not religion, nor atheism, but *tolerance*. Pullman displays none of this, and seems to be saying that only way to deal with religious people is with scorn and mockery. Any impressionable young reader will most likely be inspired and enlightened by Pullman's books, but on taking his standpoint, they may also adopt a negative attitude toward anyone that does not conform to atheist beliefs. Just as the stereotype of a Christian is an uptight, Bible-bashing bigot, atheists are steadily coming across as smug, arrogant dictators. Neither is particularly becoming, and the differences between the two extremes aren't really that different. I say again, tolerance is what the world needs, and Pullman shows none of this.

As well as this, there are some very basic mistakes, which come across as sloppy writing - something I thought I'd never, ever accuse Pullman of doing. Serafina is practically forgotten, and the plot thread concerning the arrow she prepares for Mrs Coulter comes to an empty conclusion. Huge amounts of time are given to preparing Asriel's army and the forces he controls, and yet we never hear the outcome of this physical battle. Lord Asriel's statement in book 1 about how he plans to destroy Dust now makes no sense, and Pullman is forced to pull a 360 and claim that Asriel was lying. Lyra claims that she overheard the witch-consul Lanselius comments on her role in the witch-prophesy. But in book 1 Pullman specifically states: "She must fulfil this destiny in ignorance of what she is doing." If she'd overheard this, then she wouldn't be in ignorance, and the prophecy negates itself. As well as this, Pullman tells us that the prophecy concerning Lyra's betrayal occurs when she leaves Pan behind when she crosses into the land of the dead. Not only do I fail to see how this was a betrayal (she had no choice!), but I thought the betrayal had occurred in book 1 when Lyra led Roger to his death. Because I thought it had already happened, my anticipation hadn't been building up for this `real' betrayal.

Then there's the matter of the Gallivespians. Although they are wonderful creations (miniature people with poisonous spurs on their heels) the two that accompany Will and Lyra have no real purpose. The altheiometer insists that they are needed, but on close inspection all they do is convince the harpies of a deal, and get Lyra angry enough to see her Death. In other words, they do squat, at least not enough that justifies their presence, and do nothing that Will and Lyra couldn't do themselves.

At the end of the day, "His Dark Materials" is essential reading, and I don't think any book has stimulated my mind as much as these. Despite some faults in this final book, and an infuriating sense of superiority in the narrator's voice, I have read the trilogy numerous times and enjoy it more each time. Thanks Philip Pullman for an unforgettable, intoxicating, extraordinary read - but I'm still not an atheist.
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