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The Ascent of Humanity: Civilization and the Human Sense of Self [Anglais] [Relié]

Charles Eisenstein

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5 février 2013
Charles Eisenstein explores the history and potential future of civilization, tracing the converging crises of our age to the illusion of the separate self. In this limited hardcover edition of Eisenstein's landmark book, he argues that our disconnection from one another and the natural world has mislaid the foundations of science, religion, money, technology, economics, medicine, and education as we know them. It has fired our near-pathological pursuit of technological Utopias even as we push ourselves and our planet to the brink of collapse.

Fortunately, an Age of Reunion is emerging out of the birth pangs of an earth in crisis. Our journey of separation hasn't been a terrible mistake but an evolutionary process and an adventure in self-discovery. Even in our darkest hour, Eisenstein sees the possibility of a more beautiful world--not through the extension of millennia-old methods of management and control but by fundamentally reimagining ourselves and our systems. We must shift away from our Babelian efforts to build ever-higher towers to heaven and instead turn out attention to creating a new kind of civilization--one designed for beauty rather than height. Breathtaking in its scope and intelligence, The Ascent of Humanity is a landmark book showing what it truly means to be human.

"A tour-de-force filled with astounding insight, wit, wisdom and heart." --Christopher Uhl, author of Developing Ecological Consciousness: Paths to a Sustainable Future

"Quite marvelous, a hugely important work. This book is truly needed in this time of deepening crisis." --John Zerzan, author of Future Primitive and Elements of Refusal

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Extrait

“Civilization and the Human Sense of Self” By Charles Eisenstein
 
An excerpt from the book The Ascent of Humanity
 
More than any other species, human beings are gifted with the power to manipulate their environment and the ability to accumulate and transmit knowledge across generations. The first of these gifts we call technology; the other we call culture. They are central to our humanity.
 
Accumulating over thousands of years, culture and technology have brought us into a separate human realm. We live, more than any animal, surrounded by our own artifacts. Among these are works of surpassing beauty, complexity, and power, human creations that could not have existed—could not even have been conceived—in the times of our forebears. Seldom do we pause to appreciate the audacity of our achievements: objects as mundane as a compact disc, a video cell phone, an airplane would have seemed fantastical only a few centuries ago. We have created a realm of magic and miracles.
 
At the same time, it is quite easy to see technology and culture not as a gift but as a curse. After millennia of development, the power to manipulate the environment has become the power to destroy it, while the ability to transmit knowledge transmits as well a legacy of hatred, injustice, and violence. Today, as both the destruction and the violence reach a feverish crescendo, few can deny that the world is in a state of crisis. Opinions vary as to its exact nature: some people say it is primarily ecological; others say it is a moral crisis, a social, economic, or political crisis, a health crisis, even a spiritual crisis. There is, however, little disagreement that the crisis is of human origin. Hence, despair: Is the present ruination of the world built in to our humanity?
 
Are genocide and ecocide the inevitable price of civilization’s magnificence?
Need the most sublime achievements of art, music, literature, science, and technology be built upon the wreckage of the natural world and the misery of its inhabitants? Can the microchip come without the oil slick, the strip mine, the toxic waste dump? Under the shadow of every Chartres Cathedral, must there be women burning at the stake? In other words, can the gift of technology and culture somehow be separated from the curse?
 
The dashed Utopian dreams of the last few centuries leave little hope. Despite the miracles we have produced, people across the ideological spectrum, from Christian fundamentalists to environmental activists, share a foreboding that the world is in grave and growing peril. Temporary, localized improvements cannot hide the ambient wrongness that pervades the warp and woof of modern society, and often our personal lives as well. We might manage each immediate problem and control every foreseeable risk, but an underlying disquiet remains. I am referring simply to the feeling, “Something is wrong around here.” Something so fundamentally wrong that centuries of our best and brightest efforts to create a better world have failed or even backfired. As this realization sinks in, we respond with despair, cynicism, numbness, or detachment.
 
Yet no matter how complete the despair, no matter how bitter the cynicism, a possibility beckons of a world more beautiful and a life more magnificent than what we know today. Though we may rationalize it, it is not rational. We become aware of it in moments, gaps in the rush and press of modern life. These moments come to us alone in nature, or with a baby, making love, playing with children, caring for a dying person, making music for the sake of music or beauty for the sake of beauty. At such times, a simple and easy joy shows us the futility of the vast, life-consuming program of management and control.
 
We intuit that something similar is possible collectively. Some of us may have experienced it when we find ourselves cooperating naturally and effortlessly, instruments of a purpose greater than ourselves that, paradoxically, makes us individually more and not less when we abandon ourselves to it. It is what musicians are referring to when they say, “The music played the band.”
 
Another way of being is possible, and it is right in front of us, closer than close. That much is transparently certain. Yet it slips away so easily that we hardly believe it could be the foundation of life; so we relegate it to an afterlife and call it Heaven, or we relegate it to the future and call it Utopia. (When nanotechnology solves all our problems … when we all learn to be nice to each other … when finally I’m not so busy …) Either way, we set it apart from this world and this life, and thereby deny its practicality and its reality in the here and now. Yet the knowledge that life is more than Just This cannot be suppressed, not forever.
 
I share with dreamers, Utopians, and teenagers an unreasonable intuition of a magnificent potential, that life and the world can be more than we have made of them.
 
What error, then, what delusion has led us to accept the lesser lives and the lesser world we find ourselves in today? What has rendered us helpless to resist the ugliness, pollution, injustice, and downright horror that have risen to engulf the planet in the last few centuries? What calamity has so resigned us to it, that we call this the human condition? Those moments of love, freedom, serenity, play—what power has made us believe these are but respites from real life?
 
Inspired by such moments, I have spent the last ten years trying to understand what keeps us—and what keeps me—from the better world that our hearts tell us must exist. To my endless amazement, I keep discovering a common root underneath all the diverse crises of the modern age. Underlying the vast swath of ruin our civilization has carved is not human nature, but the opposite: human nature denied. This denial of human nature rests in turn upon an illusion, a misconception of self and world. We have defined ourselves as other than what we are, as discrete subjects separate from each other and separate from the world around us. In a way this is good news. In this book I will describe the profound changes that will flow, and are already flowing, from the reconception of the self that is under way. The bad news is that our present conception of self is so deeply woven into our civilization—into our technology and culture—that its abandonment can come only with the collapse of much that is familiar. This is what the present convergence of crises portends.
 
Everything I wrote in the preceding paragraph about our civilization also applies to each of us individually. Saints and mystics have tried for thousands of years to teach us how we are trapped in a delusion about who we are. This delusion inevitably brings about suffering, and eventually a crisis that can be resolved only through a collapse, a surrender, and an opening to a state of being beyond previous self-limitation. You are not, they tell us, a “skin-encapsulated ego,” and lasting happiness can never result from pursuing that ego’s agenda. These spiritual teachings have helped me realize, at least partway, my intuitions of what work, love, human relationship, and health can be. They are not the main subject of this book, however, nor do I claim to exemplify them in my own life. Nonetheless, the shift in our collective self-conception is intimately related to a parallel shift in our individual self-conception. In other words, there is a spiritual dimension to the planetary crisis.
 
As this planetary crisis invades our individual lives, unavoidably, neither the personal nor the collective misconception of who we are will remain tenable. Each mirrors the other: in its origin, its consequences, and its resolution. That is why this book interweaves the story of humanity’s separation from nature with the story of our individual alienation from life, nature, spirit, and self.
 
Despite my faith that life is meant to be more, little voices whisper in my ear that I am crazy. Nothing is amiss, they say, this is just the way things are. The rising tide of human misery and ecological destruction, as old as civilization, is simply the human condition, an inevitable result of built-in human flaws like selfishness and laziness. Since you can’t change it, be thankful for your good fortune in avoiding it. The misery of much of the planet is a warning, say the voices, to protect me and mine, impelling me to maximize my security.
 
Besides, it couldn’t be as bad as I think. If all that stuff were true—about the ecological destruction, the genocide, the starving children, and the whole litany of impending crises—then wouldn’t everyone be in an uproar about it? The normalcy of the routines surrounding me here in America tells me, “It couldn’t be that bad.” That little voice echoes throughout the culture. Every advertising flyer, every celebrity news item, every product catalog, every hyped-up sports event, carries the subtext, “You can afford to care about this.” A man in a burning house wouldn’t care about these things; that our culture does care about them, almost exclusively, implies that our house is not burning down. The forests are not dying. The deserts are not spreading. The atmosphere is not heating. Children are not starving. Torturers are not going free. Whole ethnicities are not being exterminated. These crimes against humanity and crimes against nature couldn’t really be happening. Probably they have been exaggerated; in any event, they are happening somewhere else. Our society will figure out solutions before the calamities of the Third World affect me. See, no one else is worried, are they? Life hums on as usual.
 
As for my intuition of magnificent possibilities for my own life, well, my expectations are too high. Grow up, the voices...

Revue de presse

"Yale graduate, professor, speaker and author, remove the letters "se" from his surname and you have an idea just how brilliant a thinker Eisenstein is considered to be."Montreal Gazette

"This is an extraordinary book. Eisenstein has put his finger on the core problem facing humanity—namely: separation. All the crises that humanity now faces are grounded in the belief that we are separate—separate from each other, separate from the biosphere that sustains us, separate from the universe that has brought us forth. This is a tour-de-force filled with astounding insight, wit, wisdom and heart."—Christopher Uhl, author of Developing Ecological Consciousness: Paths to a Sustainable Future
 
"Quite marvelous, a hugely important work... This book is truly needed in this time of deepening crisis."—John Zerzan, author of Future Primitive and Elements of Refusal

 "A radical awakening as to how we arrived at our current crisis and how we can more effectively redefine the path of our evolutionary journey."—Bruce Lipton, author of The Biology of Belief
 
"Brilliant and original, with great depth of insight and understanding, Eisenstein's Ascent of Humanity easily ranks with the works of such giants of our age as David Bohm, Julian Jaynes, Jean Gebser, Whitehead. It is a profoundly serious, indeed somber portrait of our times, even as it opens a door of honest hope amidst the dark destiny we have woven about us. Accept the challenge of this major accomplishment and discover the light shining within it."—Joseph Chilton Pearce, author of The Crack in the Cosmic Egg, Magical Child, Evolution's End, and The Biology of Transcendence
 
"This is one of those rare books that moves the goal posts. Eisenstein pulls together a wide array of insights to show that what we thought was the solution is also the problem. It is eye opening fodder for conversations with everyone I meet. As a technologist and a human being, I believe this could well be one of the most important books of the decade."—Garret Moddel, professor of electrical engineering at UC Boulder; chairman & CTO, Phiar Corporation


From the Trade Paperback edition.

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Amazon.com: 4.6 étoiles sur 5  43 commentaires
79 internautes sur 83 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 Study this book and ASCEND 20 mars 2007
Par Steven A. Reid - Publié sur Amazon.com
Format:Broché
Eisenstein convincingly develops the thesis that humanity has succumbed to the dismal end game of the Technological and Scientific Programs. He describes the Scientific Program as the attempt to understand every phenomenon through the application of the Scientific Method -- extending reductionism, measurement, classification, and enumeration inappropriately to aspects of existence or relationships where they do not apply. The Technological Program seeks to control nature, and thereby often disrupts it through unintended consequences. The usual, and usually incorrect, response to these blunders consists of more technology; more control. He argues that cooperation between life forms may prove much more important to evolution than competition. He shows how the prevailing materialistic world view, one seeking to isolate Man from hostile nature, colours seemingly objective scientific theory.

By focusing on self organizing systems of increasing complexity, he spotlights how matter literally tends to "come alive". The Divine exists not as a remote, possibly disinterested deity, but rather in every bit of the extant World.

The time has come for Humanity's next big step. We need to recognize that only imaginary, arbitrary boundaries divide the individual from the rest of the Universe. The "out there" and the "in here" exist only as concepts, not as valid categories delimiting our physiological and mental domains. We live in a world of abundance, where cooperation, not a paranoid "me vs. the hostile other" perspective should inform our philosophy.

This book might just catalyze a paradigm shift affecting science, economics, psychology, and theology. You will find it much easier to read than this review, and a lot more fascinating.
32 internautes sur 35 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 An Important Work 31 mars 2008
Par Laurie Plank - Publié sur Amazon.com
Format:Broché|Achat vérifié
Charles Eisenstein, a true Renaissance thinker, has written a monumental work that traces the journey of the human race from its beginnings through to present day. He has left no thought unexamined in his quest for an explanation of why and how we have come to this juncture, which is defined by a convergence of environmental, social and political crises.
Eisenstein argues that beginning with our first use of tools, we embarked on a journey of separation from nature and eventually from each other. Rather than viewing our current situation as a terrible mistake, Eisenstein believes it is an inevitable passage that will result in the birthing of a shift in perspective, an awakening of all humanity. As we emerge from the difficult times ahead, a better way of being in the world will result.
This book is incredibly broad and deep in its examination of how science, technology, religion, politics, economics, and sociology have each contributed to (and been a mirror of) our ever-greater alienation.
There were ideas presented here I have read nowhere else such as how our interest-dependent money system creates an unending need for economic consumption We literally can't stop consuming or our whole financial system collapses. No wonder environmental preservation will always be at odds with capitalism. Eisenstein not only examines what is not working, but gives plenty of concrete ideas about how to bring about real change. For example, a money system with negative interest called demurrage. Sound intriguing? Read this important book and decide for yourself.
The Ascent of Humanity will give you a clearer understanding of the current human situation as well as some real direction for how we can begin now to envision and create a better way to live that honors all life.
This is the book I had been waiting for. It deserves a wide audience. I am working on a Master's degree in Ecopsychology and have read widely. The Ascent of Humanity is in my top five. If you have a strong sense of a spiritual element in your life, but also value a well-reasoned, well-researched discourse, without a bit of fluff, you will not be disappointed in this book.
23 internautes sur 25 ont trouvé ce commentaire utile 
4.0 étoiles sur 5 a semblance of the whole 29 octobre 2007
Par eibzion - Publié sur Amazon.com
Format:Broché|Achat vérifié
I'll be honest - I probably mentally reference this book on a daily basis. I am yet to find a work this complete (and this voluminous) that seems to agree with so many of my own thoughts. That's not to say that it didn't get me to think critically about them, or that Eisenstein didn't diverge from them at certain points, but it is good to know that there are others out there who share my ideas.

So what is it about? Well, everything really. He brings together science, art, religion, work, play, school, and everything in between. We start off in the familiar and end up somewhere unexpected every time. And that's probably the best description I can give.

The book isn't flawless, of course. His discussion of autism, for example, leave a bit to be desired. But we're not left with the impression that he writing from the perspective of "truth" - the book is a chronicle of opinion and insight, not objective science. It's more a narrative about how things can be than about how they are - or maybe it's about how things are what we make them to be.

So ultimately, I felt the only shortcoming of the work was that the ideas I read here weren't particularly new - that is to say, I didn't read many things that I hadn't already read or heard about elsewhere. But that's not really what this book is about. Eisenstein weaves together many different sources and with them creates a coherent, unified idea. And that, in my opinion, seems to be what is needed more than anything else right now.

(Also, to anyone who enjoyed this work, I'd highly recommend reading "Immediatism" by Hakim Bey - very similar ideas, with a little more poetic flare... And lots of room for imagination.)
17 internautes sur 18 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 Our World---Diagnosis & Prognosis--and for the Reader---Treatment & Healing 4 mars 2008
Par O. Brown - Publié sur Amazon.com
Format:Broché|Achat vérifié
When I purchased this book, it intimidated me, as I am not an academic reader, nor do I typically enjoy intellectual books. The Ascent of Humanity (AOH) at first look appears to be a tome of scientific and philisophical ramblings and speculations---way too esoteric for me, I thought. However, I am taking a class with the author, and when I brought my concerns to him, he encouraged me to take on the book, saying that it was written "with passion".

I was convinced, and proceeded to read the book over a period of several days. I couldn't put it down. It is based upon science and philosophy, it's true, but you don't need a background in any academic discipline to read it. All you need is a desire to understand our world, what it has become, and where it is going. AOH is approachable and very readable.

However, I would describe the process of reading AOH not as a walk in the park, but as an enjoyable hike to the top of a mountain. On the way, you learn about why our society, why the world even, is in the state it is in, and what can be done about it. The author uses the analogy of the Tower of Babel to illustrate how the separation we have created has not worked; sometimes he also compares what has happened with technology and control to addiction. AOH is written with an optimistic and positive tone about potentially dark times, so that unlike other books that try to tackle the same ideas, you will not end it filled with anger and blame and despair, but filled with hope and understanding and peace---no matter what you think might happen in the future. No matter how difficult the times might be. You'll be okay inside. And you won't be fearful now.

Reading AOH for me was an experience that could best be described as a worldview exchange and personal healing that cost me only $25 and forty or so hours of my time and that, now, knowing what it is, I'd do anything for. Because it healed a precious part of me, and gave me a gift. A vital gift that I desperately needed today but that I will need even more in these times that are coming.

Highest possible recommendation.
*****
13 internautes sur 13 ont trouvé ce commentaire utile 
5.0 étoiles sur 5 Everything you once thought to be groundbreaking... 6 juin 2008
Par Edward Yu - Publié sur Amazon.com
Format:Broché|Achat vérifié
...has just become mundane in the shadow of this soul stomping, life changing work. Ascent is a totally captivating and vital journey into the biological and emotional roots of personal and political economic dysfunction. We discover early on in the book that what environmental and political progressives thought to be the roots are merely the topmost branches. Solutions run deeper and way deeper does Mr. Eisenstein dig, reaching into the collective wisdom of not just human life, but indeed all life on the planet in its evolutionary search for union and completion. True, many have alluded to what Mr. Eisenstein so eloquently and painstakingly writes about, but such allusions have become more like cliches passed between New Age pundits, or overused quotes seen on car bumpers and refrigerator magnets. If the New Age phenomenon has given us license to pass on words of wisdom without being wise, Mr. Eisenstein injects meaning into formerly empty words (you will never read a refrigerator magnet the same way again!)
Ascent is the most honest and thorough inquiry into what it means to "trust onself" that I have encountered. Trusting oneself appears simple enough until you realize that you have to contend with the tide of intellectual giants like Bacon, Descartes, Adam Smith, Marx--indeed, ten thousand years of civilized history to discover the contortions humanity has gone through to keep us from doing so. Today, as every aspect of living is being colonized by corporations, schools and government, we are faced with an onslaught from "experts" of every imaginable field telling us what to do and how to do it. Mr. Eisenstein insightfully points out what has been staring us in the face all along: what has been left out of the equation of living is living itself. In other words, surviving by the dictates of external authorities is not living at all.
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