The Black Count et plus d'un million d'autres livres sont disponibles pour le Kindle d'Amazon. En savoir plus
EUR 14,78
  • Tous les prix incluent la TVA.
Il ne reste plus que 1 exemplaire(s) en stock (d'autres exemplaires sont en cours d'acheminement).
Expédié et vendu par Amazon.
Emballage cadeau disponible.
Quantité :1
Amazon rachète votre
article EUR 3,00 en chèque-cadeau.
Vous l'avez déjà ?
Repliez vers l'arrière Repliez vers l'avant
Ecoutez Lecture en cours... Interrompu   Vous écoutez un extrait de l'édition audio Audible
En savoir plus
Voir cette image

The Black Count: Glory, revolution, betrayal and the real Count of Monte Cristo (Anglais) Broché – 25 avril 2013

Voir les 7 formats et éditions Masquer les autres formats et éditions
Prix Amazon Neuf à partir de Occasion à partir de
Format Kindle
"Veuillez réessayer"
Broché, 25 avril 2013
EUR 14,78
EUR 7,68 EUR 6,53

A court d'idées pour Noël ?

Offres spéciales et liens associés

Produits fréquemment achetés ensemble

The Black Count: Glory, revolution, betrayal and the real Count of Monte Cristo + The Orientalist: Solving the Mystery of a Strange and Dangerous Life
Prix pour les deux : EUR 24,77

L'un de ces articles sera expédié plus tôt que l'autre.

Acheter les articles sélectionnés ensemble

Descriptions du produit



the sugar factory

Alexandre Antoine Davy de la Pailleterie—father of the future Alex Dumas—was born on February 26, 1714, in the Norman province of Caux, a region of rolling dairy farms that hung above great chalk cliffs on the northwest coast of France. A scrawled scrap of paper from the time states that he was baptized “without ceremony, at home, because of the peril of death,” suggesting he was too sickly to risk bringing in to the local church. He was the firstborn son of an old family that possessed a castle, a scarcity of cash, and an abundance of conniving members, though Antoine would one day outdo them all.

The boy survived, but the following year his sovereign, King Louis XIV, the Sun King, died after seventy-two years on the throne. As he lay dying, the old king counseled his heir, his five-year-old great-grandson: “I loved war too much, do not imitate me in this, nor in my excessive spending habits.” The five-year-old presumably nodded earnestly. His reign, as Louis XV, would be marked by a cycle of spending and wars so extravagantly wasteful and unproductive that they would bring shame not only on his person but on the institution of the French monarchy itself.

But the profligate, war-driven habits of its kings could not hold France back. In fact the “Great Nation” was about to unleash the age of the philosophes, the Enlightenment, and all that would follow from it. Frenchmen were about to shake the world into the modern age. Before they could do that, they would need money. Big money.

Big money was not to be found in Normandy, and certainly not around the Pailleterie château. The family’s coat of arms—three golden eagles holding a golden ring on an azure background—looked impressive but meant little. The Davy de la Pailleteries were provincial aristocrats from a region more abounding in old glories than in current accounts. Their fortune was not enough to sustain grandeur without work—or not for more than one generation.

Still, a title was a title, and as the oldest son, Antoine would eventually claim the title of “marquis” and the ancestral estate of Bielleville that went with it. Next in succession after Antoine were his two younger brothers—Charles Anne Edouard (Charles), born in 1716, and Louis François Thérèse (Louis), born in 1718.

Faced with their limited prospects in Normandy, all three Pailleterie brothers sought their fortunes in the army, which then accepted nobles as young as twelve into its commissioned ranks. Antoine received a commission in the Corps Royal de l’Artillerie, an up-and-coming branch of the service, as a second lieutenant at sixteen. His brothers soon followed him as teenage junior officers. The Pailleterie brothers were kept busy by His Majesty’s plunge, in 1734, into the War of the Polish Succession, one of a series of dynastic conflicts that regularly provided excuses for the gory quaintness of eighteenth-century European combat. The big-power rivals behind this little war were the traditional competitors for European land domination, the Bourbons and the Hapsburgs, France and Austria. (England would soon play a bigger role, especially on the high seas and in the New World, but that was still one or two wars in the future.)

In addition to his commission in the artillery, Antoine served at the front as gentleman in the entourage of the Prince de Conti, the king’s dashing, fabulously rich cousin. Antoine saw his main action at the Siege of Philipsburg, in 1734—later written into the military annals by Karl von Clausewitz, in On War, as the “perfect example of how not to site a fortress. Its location was that of an idiot standing with his nose against the wall.” Voltaire was also there, fleeing a royal arrest warrant, and working as a kind of one-man eighteenth-century USO show during the siege, offering bons mots and brandy between bouts of battle and composing odes to the military men.

The most notable event in Antoine’s service at Philipsburg, however, was that he served as a witness to a duel that took place on the night of the Prince de Conti’s birthday party at the front: it was between the Prince de Lixen and the Duke de Richelieu. The duke took offense when the prince mocked the Richelieu pedigree. The duke’s grandfather had been Cardinal Richelieu (later immortalized as the mustache-twirling nemesis of the Three Musketeers), an adviser to Louis XIII who had managed royal financial and building projects to great advantage—both for himself and for France. But such accomplishments did not measure up to the high standards of snobbery practiced by Lixen, who regarded the Richelieu clan as parvenus. To make matters worse, the duke had recently offended the prince by marrying one of his cousins.

At midnight, the illustrious in-laws met in the field of honor between the dining tents and the trenches. They began lunging at one another there in the dark, their lackeys lighting the swordfight with flickering lanterns. The prince took the advantage first, wounding Richelieu in the thigh. The lackeys switched from lanterns to bare torches, and the combatants chased each other in and out of the trenches, their blades reflecting fire. The prince stabbed the duke in the shoulder. At this point an enemy barrage lit the field of honor. One of the lackeys was hit and killed.

Richelieu counterattacked, and with Antoine watching, the duke sank his blade into the chest of his unfortunate in-law. Contemporaries considered it a sort of poetic justice, since Lixen himself had recently dispatched one of his own relations, his wife’s uncle, the Marquis de Ligneville, for a similarly trifling offense. Such were the friendly-fire deaths of the eighteenth-century battlefield.

In 1738, when the war ended, Antoine took the chance to get out of the army and Europe altogether. While he was stationed at Philipsburg, his younger brother Charles had joined a colonial regiment that went to the French sugar colony of Saint-Domingue, on the West Indian island of Hispaniola. This was a fortunate posting.

Sugar planting was the oil business of the eighteenth century, and Saint-Domingue was the Ancien Régime’s Wild West frontier, where sons of impoverished noble families could strike it rich. Barely sixteen when he arrived in the colony as a soldier, by twenty-two Charles Davy de la Pailleterie had met and wooed a young woman, Marie-Anne Tuffé, whose family owned a sizable sugar plantation on the colony’s wealthy northeast coast. Antoine decided to join him.

Today, the world is so awash in sugar—it is such a staple of the modern diet, associated with all that is cheap and unhealthy—that it’s hard to believe things were once exactly the opposite. The West Indies were colonized in a world where sugar was seen as a scarce, luxurious, and profoundly health-giving substance.

Eighteenth-century doctors prescribed sugar pills for nearly everything: heart problems, headache, consumption, labor pains, insanity, old age, and blindness. Hence, the French expression “like an apothecary without sugar” meant someone in an utterly hopeless situation. Saint-Domingue was the world’s biggest pharmaceutical factory, producing the Enlightenment wonder drug.

Columbus brought sugarcane to Hispaniola, the first European settlement in the New World, on his second voyage, in 1493. The Spanish and the Portuguese had been the first to cultivate sugar in Europe, and when they began their age of discovery, among the first places they “discovered” were islands off the coast of North Africa just perfect for sugar cultivation. As the Iberian explorers made their way down the African coast—the Portuguese going around the Horn to East Asia, the Spaniards cutting west to the Americas—both powers had two main goals in mind: finding precious metals and planting sugarcane. (Oh, and spreading the word of God.)

The Spanish established a colony on the eastern side of Hispaniola and named it Santo Domingo; eventually, the colony would extend over the eastern two-thirds of the island, roughly corresponding to the modern-day Dominican Republic. (The native inhabitants called the entire island by another name: Hayti.) The Spanish brought artisans from the Canary Islands, off the coast of West Africa, to build the elaborate on-site technology needed for sugar production—presses, boilers, mills—and then brought the most essential ingredient of all: African slaves.

Slavery, of course, had existed since antiquity. The Greek city-states had created democracy among a small elite by enslaving almost everybody else, in some cases up to a third of the population. Aristotle believed democracy could exist only because of slavery, which gave citizens the leisure for higher pursuits. (Modern versions of this argument held that American democracy was born of the slave society of rural Virginia, because slavery gave men like Washington and Jefferson the free time to better themselves and to participate in representative government.) In Greece and Rome, slavery was the fate of prisoners of war and barbarians, anyone not lucky enough to have been born Greek or Roman. When ancient slaves managed to buy their freedom or that of their children, they would assimilate into the free population, with no permanent mark on their descendants. Though ubiquitous in the ancient world, slavery was not based on any sense of “race.”

There was an ethnic connotation in the etymology of the word “slave,” which first appeared in the eighth century AD: the word was a corruption of “Slav,” since at the time nearly all slaves imported into Europe were ethnic Slavs. The Slavs were late converts to Christianity, and their pagan status made them vulnerable. “Slav markets” were established across Europe, from Dublin to Marseilles, where the people being bought and sold were as fair-skinned as those buying and selling them.

The rise of Islam led to a vast expansion of slavery, as conquering Arab armies pulled any and every group of “unbelievers” into bondage. Arab slave traders captured whites from the north via sea raids on European shipping, and blacks from the south via land raids or barter with the sub-Saharan kingdoms. Justified by religious faith, the Muslim slave trade was a huge trans-national business. Over time it focused more and more on black Africans. Yet there was still no fixed biological marker for bondage.

The European sugar trade changed this forever. As thousands of blacks were bought and sold out of Africa to harvest sugar, for the first time in history a biologically marked group of human beings came to be considered destined for slavery, created by the white landowners’ God for a life of permanent chattel servitude.

The Portuguese had first taken blacks to Madeira to cut sugarcane because the island was off the coast of North Africa and the Muslim traders there happened to deal in African slaves. When they sailed down the Guinea Coast, the Portuguese found the black African kingdoms were willing to supply them with slaves directly: the Africans did not consider they were selling their racial brothers to the whites. They did not think in racial terms at all but only of different tribes and kingdoms. Before, they had sold their captives to other black Africans or to Arabs. Now they sold them to whites. (The African kingdoms and empires themselves kept millions of slaves.) As time went on, Africans would learn of the horrors awaiting black slaves in the American colonies, not to mention on the passage over, yet they continued to export ever greater quantities of bois d’ébène—“ebony wood,” as the French called their cargo. There was no mercy or morality involved. It was strictly business.

Spain laid the foundations of this great wealth and evil in the Americas, then quickly became distracted and forgot about it. After introducing the plants, the technology, and the slaves into Santo Domingo, the Spanish dropped the sugar business in favor of hunting for gold and silver. They moved on to Mexico and South America in search of the precious metals, leaving the island to languish for nearly two centuries, until the French began to harness its true potential.

By the mid-to-late eighteenth century, the Saint-Domingue colony, situated on the western end of Hispaniola, where Haiti is today, accounted for two-thirds of France’s overseas trade. It was the world’s largest sugar exporter and produced more of the valuable white powder than all the British West Indian colonies combined. Thousands of ships sailed in and out of Port-au-Prince and Cap Français, bound for Nantes, Bordeaux, and New York. When the British, after winning the Seven Years’ War, chose to keep the great swath of France’s North American colonies and instead return its two small sugar islands, Guadeloupe and Martinique, they unwittingly did their archrival a favor.

Saint-Domingue was the most valuable colony in the world. And its staggering wealth was supported by staggering brutality. The “pearl of the West Indies” was a vast infernal factory where slaves regularly worked from sunup to past sundown in conditions rivaling the concentration camps and gulags of the twentieth century. One-third of all French slaves died after only a few years on the plantation. Violence and terror maintained order. The punishment for working too slowly or stealing a piece of sugar or sip of rum, not to mention for trying to escape, was limited only by the overseer’s imagination. Gothic sadism became commonplace in the atmosphere of tropical mechanization: overseers interrupted whippings to pour burning wax—or boiling sugar or hot ashes and salt—onto the arms and shoulders and heads of recalcitrant workers. The cheapness of slave life brushed against the exorbitant value of the crop they produced. Even as the armies of slaves were underfed and dying from hunger, some were forced to wear bizarre tin-plate masks, in hundred-degree heat, to keep them from gaining the slightest nourishment from chewing the cane.

The sugar planter counted on an average of ten to fifteen years’ work from a slave before he was driven to death, to be replaced by another fresh off the boat. Along with malnutrition, bugs and diseases could also eventually do in someone working up to eighteen hours a day. The brutality of the American Cotton Kingdom a century later could not compare to that of Saint-Domingue in the 1700s. There would be no shortage of cruel overseers in the United States, but North American slavery was not based on a business model of systematically working slaves to death in order to replace them with newly bought captives. The French sugar plantations were a charnel house.

Because Versailles loved laws and orders, France was the first country to codify colonial slavery. In doing so, King Louis XIV passed a law, in 1685, that changed the history of both slavery and race relations.

Le Code Noir—the Black Code. Its very name left no doubt about who were to be the slaves. It elaborated, point by point, the many ways in which black Africans could be exploited by their white masters. The Code sanctioned the harshest punishments—the penalty for theft or attempted escape was death—and stated that slaves could not marry without their master’s consent or pass on property to their kin.

But the very existence of a written legal code—a novelty of the French colonial empire—opened the way for unexpected developments. If there were laws governing slavery, then slave owners, at least in some instances, could be found in violation of them. By articulating the rules of white domination, the Code, theoretically, at least, limited it, and gave blacks various opportunities to escape from it. It created loopholes. One of these was on the issue of sexual relations between masters and slaves, and the offspring resulting from such relations. --Ce texte fait référence à l'édition Broché .

Revue de presse

"Richly detailed, highly researched and completely absorbing... A triumph" (Amanda Foreman)

"Totally thrilling... Brings to life one of history's great forgotten characters" (Simon Sebag Montefiore)

"We believe we know the glories of the French Revolution and the Napoleonic Wars. We believe we understand the horror of slavery and the oppression of Africans. But what is the relationship between the grand goal of liberation and the deep tragedy of racism? As Reiss shows us, answers can be found in the extraordinary life of a forgotten French hero of the great revolutionary campaigns - a hero who was black" (Timothy Snyder)

"Tom Reiss can do it all: gather startling research and write inspired prose; find life's great stories and then tell them with real brilliance. In The Black Count the master journalist-storyteller opens the door to the truth behind one of literature's most exciting stories, and opens it wide enough to show the delicate beauty of the lives within" (Strauss, National Book Critics Circle Award winning author of Half a Life and Chang and Eng)

"A terrific story.(Reiss) is to be congratulated for retrieving such a splendid character from the dustbin of history" (Dominic Sandbrook Sunday Times)

"A terrific story, every bit as good as one of Dumas's novels, and Reiss tells it with suitable gusto and swagger" (John Preston Mail on Sunday)

"A rarefied, intimate literary study delineating a roiling revolutionary era" (Bookseller)

"Brilliant. Reiss directs a full scale production that jangles with drawn sabres, trembles with dashing deeds and resonates with the love of a son for a remarkable father" (Hugh MacDonald Glasgow Herald)

"Fascinating" (Robin's Reviews)

"Enthralling.a swashbuckling tale" (Nigel Jones Guardian)

"Richly imaginative. In 1802, Marie-Louise gave birth to their third child, Alexandre, Dumas pere. That Alexandre was a figure of vast appetite and incredible energy, but thanks to Reiss we now know that Dumas grandpere was even more interesting. A statue in his honour once stood in the Place Malesherbes in Paris, but it was destroyed by the Nazis since it celebrated a man of mixed race. There still isn't a monument to him, but there should be" (Leo Damrosch Scotsman)

"A cross between military biography and literary detective story.the author's eye for colourful detail and palpable enthusiasm for his subject make for a highly entertaining read" (Andrew Lynch Sunday Business Post)

"Heartfelt.highly readable.relentlessly, lovingly researched, indexed, cross-referenced and anecdotal. It is sustained by the author's admiration for a singular individual, the brilliant father of a novelist whose subject was heroism and justice, the concepts by which his beloved sire had lived" (Eileen Battersby Irish Times)

"A fascinating tale even more incredible than those penned by his famous son. Reiss writes his history with a suitably swashbuckling edge and brings to life a man who deserves to be remembered in his own right" (Hampshire Chronicle (syndicated review))

"This brilliantly researched book.deserves a film treatment all of its own" (Christopher Hudson Daily Mail)

Vendez cet article - Prix de rachat jusqu'à EUR 3,00
Vendez The Black Count: Glory, revolution, betrayal and the real Count of Monte Cristo contre un chèque-cadeau d'une valeur pouvant aller jusqu'à EUR 3,00, que vous pourrez ensuite utiliser sur tout le site Les valeurs de rachat peuvent varier (voir les critères d'éligibilité des produits). En savoir plus sur notre programme de reprise Amazon Rachète.

Détails sur le produit

  • Broché: 432 pages
  • Editeur : Vintage (25 avril 2013)
  • Langue : Anglais
  • ISBN-10: 0099575132
  • ISBN-13: 978-0099575139
  • Dimensions du produit: 12,9 x 3,1 x 19,8 cm
  • Moyenne des commentaires client : 4.2 étoiles sur 5  Voir tous les commentaires (4 commentaires client)
  • Classement des meilleures ventes d'Amazon: 10.083 en Livres anglais et étrangers (Voir les 100 premiers en Livres anglais et étrangers)
  • Table des matières complète
  •  Souhaitez-vous compléter ou améliorer les informations sur ce produit ? Ou faire modifier les images?

En savoir plus sur l'auteur

Découvrez des livres, informez-vous sur les écrivains, lisez des blogs d'auteurs et bien plus encore.

Dans ce livre (En savoir plus)
Parcourir les pages échantillon
Couverture | Copyright | Table des matières | Extrait | Index | Quatrième de couverture
Rechercher dans ce livre:

Quels sont les autres articles que les clients achètent après avoir regardé cet article?

Commentaires en ligne

4.2 étoiles sur 5
5 étoiles
4 étoiles
3 étoiles
2 étoiles
1 étoiles
Voir les 4 commentaires client
Partagez votre opinion avec les autres clients

Commentaires client les plus utiles

1 internautes sur 1 ont trouvé ce commentaire utile  Par Amazon Customer sur 7 janvier 2014
Format: Format Kindle Achat vérifié
Le général Dumas, dans une France venant de rejeter l'esclavage qui sera rétabli par Bonaparte avec qui Dumas père fera la campagne d'Egypte, en ne l'appréciant guère!
Remarque sur ce commentaire Avez-vous trouvé ce commentaire utile ? Oui Non Commentaire en cours d'envoi...
Merci pour votre commentaire. Si ce commentaire est inapproprié, dites-le nous.
Désolé, nous n'avons pas réussi à enregistrer votre vote. Veuillez réessayer
Par Michard sur 3 janvier 2014
Format: Broché Achat vérifié
Une plongée dans l'histoire d'un individu pour découvrir un pan de l'Histoire de France.
Extrêmement bien écrit, précis et prenant.
Remarque sur ce commentaire Avez-vous trouvé ce commentaire utile ? Oui Non Commentaire en cours d'envoi...
Merci pour votre commentaire. Si ce commentaire est inapproprié, dites-le nous.
Désolé, nous n'avons pas réussi à enregistrer votre vote. Veuillez réessayer
Format: Format Kindle Achat vérifié
Reiss supplements extensive research with recently discovered archives to recount the life of a fascinating and little known figure. As he does so, he provides fascinating insights into the political and cultural climate before, during and after the French revolution, including the development of racism during this period. Hightly recommended !
Remarque sur ce commentaire Avez-vous trouvé ce commentaire utile ? Oui Non Commentaire en cours d'envoi...
Merci pour votre commentaire. Si ce commentaire est inapproprié, dites-le nous.
Désolé, nous n'avons pas réussi à enregistrer votre vote. Veuillez réessayer
0 internautes sur 1 ont trouvé ce commentaire utile  Par vivi la bataille sur 7 novembre 2012
Format: Broché Achat vérifié
A fascinating bio of Alexandre Dumas'father, a mixed race Général in the 18th century. a well polished swordsman and gentleman
Remarque sur ce commentaire Avez-vous trouvé ce commentaire utile ? Oui Non Commentaire en cours d'envoi...
Merci pour votre commentaire. Si ce commentaire est inapproprié, dites-le nous.
Désolé, nous n'avons pas réussi à enregistrer votre vote. Veuillez réessayer

Commentaires client les plus utiles sur (beta) 452 commentaires
123 internautes sur 131 ont trouvé ce commentaire utile 
Dramatic, Historical, and Reader-Friendly 8 août 2012
Par Michael P. Lefand - Publié sur
Format: Relié Commentaire client Vine pour produit gratuit ( De quoi s'agit-il? )
The creative way in which Tom Reiss has written "The Black Count: Glory, Revolution, Betrayal and the Real Count of Monte Crisco" is remarkable. In writing the biography of General Alexandre Dumas, the father of the famous author Alexandre Dumas, Reiss engages the reader with the connections between the real life experiences of the father and the characters, plots, and locations used by the son in his novels "The Count of Monte Cristo" and "The Three Musketeers." Many of General Dumas exploits such as his imprisonment without trial in the Taranto fortress in the Kingdom of Naples by "The Holy Faith Army" would become inspiration for the son's later book "The Count of Monte Cristo."

Thomas-Alexandre Dumas Davy de la Pailleterie arrived in France from Saint-Domingue (Haiti) as a slave in 1776 at age 14, the son of a white fugitive aristocrat, the Marquis de la Pailleterie, and a black slave, Cessette Dumas. Enlisting in the army in June of 1786 Thomas-Alexandre would change his name to Alexandre Dumas for a number of reasons. Among the possible reasons, anger at his father for having sold him in Saint-Domingue or as an aristocrat's son he would be damaging his father name (the Marquis) by enlisting as a private instead of officer as was expected. Note: Thomas-Alexandre Dumas Davy de la Pailleterie would have had difficulty becoming an officer because of his mixed race and the law making it difficult to claim his rightful title.

Alexandre's rise through the military ranks from private to general would be meteoric owing to the circumstances of the French Revolution and because of his individual attributes, such as bravery on the battlefield, his strength, equestrian ability, and swordsmanship. Rising above the racial injustices of the period General Dumas excelled as one of the most legendary cavalry generals in Europe.

"The Black Count" is an admirable biography; the military life of Dumas revolves around the French Revolution 1789-1799 of which Reiss covers in a concise although brief manner. The book is well researched and the determination by the author to seek out all letters, diaries, and official military records is evident in his Prologue and the bibliography. I found the book fascinating and informative and look forward to more works by Tom Reiss. I highly recommend this book and give it the 5 Stars it deserves.
68 internautes sur 75 ont trouvé ce commentaire utile 
The Real Count of Monte Cristo, Titan of the French Revolution 23 août 2012
Par Amazon Customer - Publié sur
Format: Relié Commentaire client Vine pour produit gratuit ( De quoi s'agit-il? )
Cudos, Mr. Reiss, you have written a masterpiece!

This detailed book reads like a novel, with its fluid narrative that presents the autobiographical story of Alex Dumas and his tremendous contribution to the French Revolution. Mr. Reiss weaves a fascinating story while incorporating a plethora of resources having expended years of effort in accumulating tremendous research materials to substantiate the accuracy of this account.

It is a quick read that connects the dots and encompasses critical historic moments leading to the re-creation of France and eventually much of the European theater.

Surely, this epic tome will become required reading for historians, who want a fresh perspective on the French Revolution and how the freed mulatto slave, Alexandre Dumas born in what is now Haiti, demonstrated throughout his military career, using his tremendous strategic skill, honor, courage and fighting aptitude to win many battles!

At first, Mr. Reiss presents a brief history of his father, Alexandre Antoine Davy de la Pailleterie who having left France to seek his fortune in Saint-Domingue (Haiti), then a resource rich colony of France, known for its great production of sugar cane. He married a wealthy woman and purchased a plantation and slaves to become a sugar producer. Later, he purchased a black woman, Marie-Cessette, who was considered quite a beauty for a tremendous sum. Together, they had four children, including a son named Thomas- Alexandre (whom later detached from his father's noble status instead used part of his mother's full name, to be known as Alexandre Dumas or Alex Dumas). When mismanagement led to great debt, Alexandre Pailleterie eventually fled Haiti to return to France , nearly penniless, he sold his mistress and their three living children as slaves, to acquire the money necessary to purchase passage to France for himself and Alexandre. Once they arrived in France, Alexandre attended school and trained as a swordsman, quite quickly, his talent at swordsmanship, gained him great renown throughout France.

Alex joined the military and quickly arose through the ranks, his great intelligence and exceptional bravery in battle soon got him the recognition of his superiors and subsequent promotions. Within very little time, he was moved up the ranks rapidly. Breaking the color barrier again and again soon becoming in charge significant numbers of men, first among the "dragoons"- free men of color, mainly from Saint-Domingue; eventually he was given charge of thousands of white men. His assignments met with marvelous tales of courage. He was entrusted on many occasions to perform reconnaissance missions and often his actions caused the enemy to cede an area or surrender before any great fighting ensued. There are numerous tales of his tremendous valor and talent when ambushed; on one such event, he alone fought 8 men killing 3 and wounding others, those who could fled; while he only sustained a few light surface wounds. Eventually, his accomplishments were fully acknowledge and he was bestowed the title of General. His fame and great accomplishments of service led to a terrible captivity in Naples, Italy where multiple attempts of poisoning nearly killed him due to his already declining health. Likewise, physical attacks were rendered, though he was far outnumbered and despite of his poor health, he proved his expert skills were still far superior to his enemy combatants.

His career terminated in sad fashion as Bonaparte sought to destroy him. Napolean Bonaparte, once an equal to Dumas, was a consummate politician, who took credit for many of Dumas's strategies and successes. His deceit and cunning allowed him to install puppets among the various bodies of the new government; who in turn advanced Bonaparte in power and notoriety. As his influence increased, his jealousy of Dumas allowed him to systematically dismantle the authority and career Dumas had earned. Had Dumas not attained such tremendous admiration even among those whom he confronted in battle or was sent to occupy; Napolean more than likely would have attempted to set him up for treason or used some other means to murder Dumas.

Were he alive today, he would probably be in charge of the equivalent of our Special Forces or some other distinguished elite military command post. Few displayed such a commitment that surpassed all other priorities; having chose to repeatedly lay down his life to build a new France which empowered all people at all costs; being given extended assignments, many lasting years at time away from his adored wife and children, salary and health and eventually his life.

It was his son, Alexandre Dumas, who continued to memorialize his father's exploits through stories "The Count of Monte Cristo", "The Three Musketeers" and also a biography.

This is a must read for those who love history. Enjoy!
50 internautes sur 54 ont trouvé ce commentaire utile 
Chock full of well-written history and swash 26 août 2012
Par J. C Clark - Publié sur
Format: Relié Commentaire client Vine pour produit gratuit ( De quoi s'agit-il? )
I recently told my son I was reading a biography of Alexandre Dumas, not the novelist, but his father. He raised an eyebrow and said, "You must have more time than I do." He assumed this would be similar to the biography of Hemingway's father, or Steinbeck's father, men we know of only because they had famous sons. But that is just not the case. If young Alexandre had died in infancy, the story of his dashing and remarkable father would still be one worth reading. What an astonishing life.

While I would consider myself to know more history than the average joe, my knowledge and understanding of France's past was clearly more slight than I realized. That gap has been diminished immeasurably by this wonderful book. For it deftly and skillfully places the events of the times in the context of the life I was reading about, merging the biography of a gallant, fiery and elegant man and an overview of one of the most tumultuous periods in history. And does so in a manner that manages to keep the reader focused on what was happening at the time, rather than dragging in those irritating, "If only he had known what was about to happen" or "His dreams would soon be shattered" brickbats. And the sordid and sad tale of the temporary revolutionary racial equality and its demise was wonderfully told. That itself would make a great book.

My only complaint, and it is just a minor irritation but one that prevents the fifth star, is the incessant authorial interjections. I guess when you see the author's name is Tom, not Thomas, you can expect a more casual book, and while the author is clearly a scholar and superlative researcher, there were, for my taste, too many "When I read this..." and "While discussing that.." moments. I know you read these documents. Bringing yourself in was just, to me, clumsy and unnecessary.

But an exciting, nay, amazing tale of a man who was born nowhere with nothing, rising to the top by his own efforts, and then through bad luck and bad people being brought low. When they film this, as they surely must, I hope they remain true to the facts, for this is a glorious and informative tale of honor, dedication, strength, passion and patriotism. A wonderful telling of a spectacular tale.
13 internautes sur 14 ont trouvé ce commentaire utile 
Impeccably researched, and as entertaining as a French novel 26 août 2012
Par Sharon E. Cathcart - Publié sur
Format: Relié Commentaire client Vine pour produit gratuit ( De quoi s'agit-il? )
Anyone who wonders where Alexandre Dumas (pere) got the inspiration for such classic tales as "The Three Musketeers" and (most particularly) "The Count of Monte Cristo" need look no further than this book. The concepts were drawn from the real-life exploits of Dumas' father, Thomas-Alexandre Antoine Davy, Marquis de la Pailleterie: the man who called himself simply Alex Dumas.

The son of a slave and a fugitive nobleman, Dumas started out life on the island of Saint-Domingue (modern-day Haiti) before working his way across to France to seek out his father and his fortune. He entered France during a fortuitous time for people of color, for the French Republic had done away with slavery and people of color had the same rights as all other citizens. Dumas made a name for himself in the military and eventually became General of the Armies ... before being removed from command by his one-time subordinate, one Napoleon Bonaparte, who eventually undid a great deal of the equality-related work of the Republicans.

This is not a pretty time in France, of course, with the Reign of Terror and its aftermath happening. Yet, Alex Dumas does well for himself during a time when the deck should have been stacked against him as a nobleman, despite his Republican sensibilities.

The book details Dumas' time in the French Revolution, Franco-Italian and Mameluke wars; it is during his return from the latter that he is captured and imprisoned for two years without anyone knowing where he has gone (the inspiration for "The Count of Monte Cristo"). His soldierly exploits, skills as a fencer and horseman, and his overall persona are documented with contemporary letters, among other sources.

This book is impeccably researched (the notes and biography comprise more than 100 pages), and about as far from a dry military history tome as one might imagine. Highly recommended for those interested in France, military history, Napoleon's conquests and, yes, the novels of Alexandre Dumas (pere).
31 internautes sur 38 ont trouvé ce commentaire utile 
A balanced biography of a French slave turned French General 14 août 2012
Par Jonathan - Publié sur
Format: Relié Commentaire client Vine pour produit gratuit ( De quoi s'agit-il? )
His father was a failed French aristocrat, his mother a stolen plantation slave from Haiti. The Life of Alex Dumas (the father of the author Alexandre Dumas) was full of suspense and action. He grew to his teen years on the island of Haiti. When he was fourteen he witnessed his father sell his mother and siblings into slavery and later witnessed himself being sold into slavery to book his father's passage back to France. Yet through a miraculous turn of events his father redeems his son and gives him the life of a French aristocrat in Paris. The young Alex Dumas learns the arts of fencing and horseback riding...

This is the beginning but certainly not the end of the life of a man who lived between the two worlds of being a French nobleman and being a French slave. Throughout his life he would win the honor and respect of other men for his daring deeds on the battle field only to be rejected by others simply because of the color of his skin. He would fight in a revolution that sought equality for all men only to be forgotten by those whom he had helped the most.

This is a great book and well worth the read. It is a balanced biography that not only tells the tale of the man, but of the times in which he lived. I highly recommend it.
Ces commentaires ont-ils été utiles ? Dites-le-nous


Souhaitez-vous compléter ou améliorer les informations sur ce produit ? Ou faire modifier les images?