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The Fateful Hoaxing of Margaret Mead: A Historical Analysis of Her Samoan Research
 
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The Fateful Hoaxing of Margaret Mead: A Historical Analysis of Her Samoan Research [Anglais] [Broché]

Derek Freeman


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Margaret Mead's 1928 Coming of Age in Samoa, a report of her anthropological study of adolescent girls and a triumph of cultural relativism, firmly established her as a guiding voice of anthropology. Her work was mostly unquestioned during her lifetime, but in 1983 anthropologist Derek Freeman released a critical review of her work, showing that her assertion that adolescence in Samoa is easier because of free sexuality (upon which she based her nurture-over-nature theories) is in conflict with the facts of Samoan life and even with her own field notes. He suffered insult and approbation from nearly every member of the scientific establishment, to whom Mead was a hero and a saint, but he has rejoined the fray, perhaps to finish it, with The Fateful Hoaxing of Margaret Mead.

This scholarly review examines all of the primary sources related to Mead's fieldwork and the important 1987 recanting of one of her informers. Forcefully written and carefully constructed, Freeman's book shows that Mead's stay in Samoa was too brief and too consumed with a much larger ethnographic project to have accumulated much data on adolescent sexuality. Her need to finish the project and her fervent belief in culturalism then led her to accept the joking references of her two closest informers about free sex as truth. Careful to make it clear that his focus is on Mead's science, Freeman shows that it is extremely unlikely that Mead deliberately falsified her report, simply that her preconceptions blinded her to inconvenient facts. Given the impressive evidence arrayed here, it's hard to see how Mead's work in Samoa can be now viewed as anything but a pretty fable. --Rob Lightner --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

From Publishers Weekly

Australian anthropologist Freeman set off a firestorm of controversy with his 1983 book, Margaret Mead and Samoa, which presented Mead's 1928 bestseller, Coming of Age in Samoa, as wildly inaccurate and based on slipshod research. Now Freeman goes even further, using a wealth of new evidence to argue not only that Mead was the victim of her own predisposition to reach conclusions acceptable to her mentor, the cultural determinist Franz Boas, but also that she had the wool pulled over her eyes by some canny Samoans. In 1987, Freeman interviewed Fa'apua'a Fa'amu, who was a 24-year-old ceremonial virgin in 1925-26 when, as one of Mead's principal informants, she claimed that she and other young women regularly spent nights with members of the opposite sex. But in 1987 (and in a 1989 videotaped interview), Fa'apua'a stated that her youthful boasts of premarital promiscuity were a mischievous prank, an outright fabrication made in response to Mead's insistent questions. Moreover, "recreational lying" is a widespread practice in Samoa, Freeman reports. Freeman draws on his own fieldwork in Samoa, on Mead's Samoan field notes (which he pried loose from the Library of Congress) and on newly unearthed correspondence between Mead and Boas in which Mead admits that she made no systematic investigation of Samoan sexual behavior. His painstaking detective work is convincing and leaves the woman known as the "Mother-Goddess of American Anthropology" teetering precariously on her pedestal. Photos.
Copyright 1998 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

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