The Great Divorce (Anglais) Broché – 1 juin 1996
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In The Great Divorce C.S. Lewis again employs his formidable talent for fable and allegory. The writer, in a dream, boards a bus on a drizzly afternoon and embarks on an incredible voyage through Heaven and Hell. He meets a host of supernatural beings far removed from his expectations and comes to significant realizations about the ultimate consequences of everyday behavior. This is the starting point for a profound meditation upon good and evil. "If we insist on keeping Hell (or even earth) we shall not see Heaven: if we accept Heaven we shall not be able to retain even the smallest and most intimate souvenirs of Hell."--Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
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Un ami canadien m'a dit que ce livre avait changé sa vie. J'ai fait l'effort de le lire en anglais et j'ai été très profondément impressionné. Cela fut pour moi LE livre de 2007.
Le message religieux délivré sous forme de fiction est d'une force tout à fait exceptionnelle. La fin de l'ouvrage s'oriente vers un débat intellectuel explicite, sous forme de dialogue, et n'est pas moins intéressante.
Il y a des choses prodigieuses qui font de Lewis l'égal des plus grands.
D'un point de vue littéraire, c'est moins exceptionnel que "Un visage pour l'éternité", du même auteur Un visage pour l'éternité : Un mythe réinterprété. Du point de vue religieux, c'est bien le sommet de l'oeuvre de Lewis. Au-dessus de Tactique du Diable. Lettres d'un Veteran de la Tentation a un Novice et même de la Trilogie cosmique (La trilogie cosmique, Tome 3 : Cette hideuse puissance).
Comment résumer? Allons! "Narnia pour les grandes personnes".
C. S. Lewis’ views and writings were always to a large extent designed to shake up the comfortable complacency of the society around him. This particularly holds for the Christians who were all too happy to give up the hard and sometimes uncomfortable tenants of their faith and embrace the ever more libertine ethos of the modern culture. Two of the most salient points that Lewis is trying to get across in “Great Divorce” are 1. Hell is real, and 2. Hell is not just reserved for the most egregiously evil people. Chances are, if you are a Christian today you’ll get more criticism and ridicule for the belief in these two points than almost any other tenants of Christianity.
This book more resembles “The Screwtape Letters” than any of the other of Lewis’ apologetic works. “The Great Divorce” showcases Lewis’ narrative skills and imagination, in addition to his deep theological insights. Presenting a clear and convincing vision of the afterlife can be exceedingly challenging. Most literary and artistic attempts fall short, as the picture they paint more often than not end up being cheesy and sentimentalist. This could be one of the reasons why today it’s much more likely to see the afterlife depicted in humorous cartoons or with a heavy dose of irony – those tropes help shield the author from potential ridiculing.Lire la suite ›
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The vivid stories within the story show that indecision is still a decision... it underscores the petty things in our lives that we allow to dominate us, things that will still plague us in Hell for eternity if we don't abandon them.
Lewis' concepts (fantasized, of course) of the substance of spirit versus the substance of flesh and blood are incredibly thought provoking. There are mental images I got from reading this book that I will never forget.
It is basic truth - you choose life, you choose death, or you choose not to choose. You will either give up the things that are holding you down (whether they be bitter resentments, anger, material gain, control, etc.) or you will cling to them until they become your master and you their slave.
The book presents these concepts in such a non-threatening way that you've gotten a life lesson that you don't realize until you've finished this short, yet vibrant book.
Unlike the other reviewers, I am not a Christian and I have read and enjoyed this book. Lewis was a die-hard ATHEIST before he became christian. He was a brilliant intellectual and made the leap of faith, not because he got hit on the head, but because he objectively analyzed the Bible. His background alone puts me immediatley at ease when I read him. He won't try to manipulate the facts to push you toward Christ. He just lays down his ideas, with nothing up his sleaves and lets you make of it what you will. Unlike many Christian apologists, he knows that you can't be forced into Christianity (God Knows Many Have Tried).
Skeptics, myself included, should read at least some of Lewis. I suggest Mere Christianity as a primer and then The Great Divorce. If you are a responsible intellectual, unsatisfied with other "Christian" apologies, and looking for concrete answers concerning the Christian Faith, it would be foolish to ignore Lewis.
This book easily compares to the best of his work. The idea of using a fantasy-land constructed around a bus trip to try to give us some look into the unknown is pure Lewis. A dark, desolate, rainy bus stop gives us a mental picture of hell that reminds me of the films "Blade Runner" and "Dark City". The descriptions of a heaven-like place given in the book remind me of the house of Elrond and the elvish city in the recent "Lord of the Rings". The book essentially follows the author as he tours both of these worlds-seemingly seperated by a million miles. With George MacDonald as his guide, the author witnesses many interactions between those in the 'heavenly' world and those arriving from hell on a bus. The heavenly beings-who are solid-attempt to convince the spirits aboard the tour to remain with them and allow themselves to be made whole by the overseer of the heavenly realm.
Unfortunately, most of the spirits prefer to deal with their various troubles 'some other time' or not at all. Wishing to remain as they are, they refuse the help of the heavenly beings. We witness spirits literally and figuratively in chains of pity, anger, pride, arrogance, and fear. The answer to all of these maladies is offered to them with outstretched arms, they need only accept the gift.
The most powerful exchange in the book comes between a spirit who arrives with a little red lizard on his shoulder. (Readers of Lewis will recognize this from his earlier essay 'Horrid Red Things' in "God in the Dock"). The lizard embodies the spirit's struggles with lust; it continuously goads him on. As the spirit comes into contact with one of the heavenly angels, the angel states that if the man will only ask him to, he will kill the lizard. The lizard immediately warns the spirit that the angel is capable of this and reminds the spirit that if this is allowed, he-the spirit-will never enjoy the pleasures of lust and sin again. The spirit hems and haws, asking the angel many questions. Each time the angel responds "...MAY I KILL IT?"
It is heartbreaking to read as the spirit decides to allow the angel-hands hovering just around the neck of the lizard-to kill it, only to relent when he realizes that he himself will be hurt in the process of obtaining freedom. The angel responds: "I never said it would not hurt you, only that it would not kill you." This seems eerily similar to so many of us in the 'real' world who, when offered freedom thru Christ and the solutions to our myriad of social, emotional, spiritual, and physical struggles, raise an angry hand to God and reject His offer. How many of us want our problems to be fixed, our wounds healed and our pain dealt with-without any pain!? How many of us prefer to hold onto the very things that are destroying us? Keeping us from God?
A brilliant treatise on the ability of the human-in this case the spirit of departed humans-to rationalize and justify our behavior, whether it be an overbearing, controlling mother, a frightened woman, a man diseased with lust, those consumed by career, or any of the other characters in the book. Look deeper because there is a message for everyone in this book. A powerful allegory of the struggle to make the Gospel known to others.