From Publishers Weekly
Tabor, chair of religious studies at UNC-Charlotte, offers a bold and sometimes speculative interpretation of the historical Jesus and his family, beginning with his paternity. Evaluating several possibilities, Tabor concludes that the most historically plausible claim is that Jesus' father was neither God nor Joseph, but another man, possibly a Roman soldier named Pantera. He also argues that Joseph likely died when Jesus was young, leaving Jesus head of a household that included his six half-siblings. Like many scholars, Tabor emphasizes that we must understand Jesus in the context of first-century Judaism. After Jesus' death, his brother James took over the titular family dynasty. James championed a version of the faith quite different from Paul's, and, although James was more faithful to Jesus' original teachings, Paul's Christianity won. Tabor not only challenges Christian dogma, he also makes some assumptions with which not all scholars will agree: he places a great deal of emphasis on the hypothetical text Q, calling it "our most authentic early Christian document." This book is accessible and sure to be highly controversial, attracting the attention of reporters, spiritual seekers, historians and fans of The Da Vinci Code. (Apr.)
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Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
Booklist
Startling claims in nonfiction works about Jesus and early Christianity are hardly new (hello, Holy Blood, Holy Grail), but Tabor, an academic and archaeologist, makes a solid case for the dynastic aspects of the Jesus movement and the importance of James the Just, Jesus' brother, during the period when the early church was forming. That said, the structure of the book seems scattered. Tabor begins with several exciting archaeological finds with which he was involved, including the discovery of a cave that might have been used by John the Baptist and the very recent discovery of a tomb with ossuaries that could be linked to Jesus' family members. This fascinating narrative hooks readers but doesn't quite meld with the rest of the book. Another problem is his emphasis on the genealogies of Jesus presented in Matthew and Luke, which are discounted by many scholars. Yet Tabor dares to go where few authors do: he takes on the subjects of Jesus' earthly paternity (including the case for a Roman father), his relationship to John the Baptist as partner rather than forerunner, and Jesus' expectations for his movement (as opposed to the direction in which it was taken by Paul). This breaks new ground on the journey to find the historical Jesus, and it is certain to prompt much discussion--and not a little controversy. Ilene Cooper
Copyright © American Library Association. All rights reserved --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
Copyright © American Library Association. All rights reserved --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
