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From Publishers Weekly
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From School Library Journal
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From The Washington Post's Book World/washingtonpost.com
Tapestries are rarely the preferred choice of museum-goers. Neither rug nor painting, often muted, remote and incomprehensible, they are an art form only a docent could love. But Tracy Chevalier's latest novel, The Lady and the Unicorn, a vibrant story about a series of medieval tapestries, will change that perception once and for all. Chevalier invites readers to step into the richly imagined world of an actual work of art -- an invitation they would be foolish to decline, considering her success with Girl with a Pearl Earring. With great insight, invention and a remarkable eye for detail, Chevalier breathes life into artists and artisans, their subjects and surroundings and, most important, their magnificent creations.
Little is known about the six elaborate wall-hangings called the Lady and the Unicorn tapestries, which are displayed in the Cluny Museum in Paris. The artist, though anonymous, is presumed French. The weaving, done in the late 1400s, features the detailed background pattern of flowers and plants known as "millefleur" that was perfected in Brussels at the time. The coat-of-arms displayed throughout the work suggests the identity of its patron: the Le Viste family, social climbers who would have commissioned the tapestries to advertise their wealth, taste and prominence. In addition to being decorative and utilitarian (wall-hangings made large, drafty rooms warmer and more intimate), the tapestries tell the story of a noblewoman's fanciful pursuit of a mythological unicorn. Five of the six panels depict the senses -- smell, hearing, sight, touch and taste. The remaining one, bearing the motto "My Sole Desire," shows a woman in the ambiguous act of removing -- or putting on -- her jewelry.
A scant handful of facts is the inspiration for a sumptuous behind-the-canvas tale of art, ambition and desire, as was the case with Girl with a Pearl Earring. But it is important to note that Chevalier is not simply repeating herself. A character in her new book explains the difference between a painting and a tapestry, observing that a painting is smaller and can be seen in its entirety while, with a tapestry, "You see only a part of it, and not necessarily the most important part. So no thing should stand out more than the rest, but fit together into a pattern that your eye takes pleasure in no matter where it rests." This distinction informs Chevalier's writing throughout The Lady and the Unicorn. Like a master weaver, she uses multiple narrators to tell her story, dovetailing their disparate but equally weighted points of view until the novel itself becomes a tapestry of images, ideas and emotions.
The story begins in Paris in 1490, with a randy and self-absorbed young painter, Nicolas des Innocents. Because his most successful pick-up line involves an off-color story about a unicorn's horn, he is delighted when he is commissioned to design a series of tapestries combining his two main interests: women and unicorns. His patron, nouveau riche powerbroker Jean Le Viste, is blind to the familial and psychological dramas in his own household. But Nicolas, a connoisseur of the opposite sex, instantly understands the sexual longings of Claude, the teenage daughter of the house, and the frustrations of Geneviève, her emotionally parched and embittered mother. He pursues the beautiful Claude, who is equally obsessed with him, only to be blocked by Geneviève, who moves quickly to protect her daughter's virtue.
Luckily, Nicolas has his work to distract him. He knows very little about the complex process of turning a painting into a tapestry. He receives his education at the hands of a family of Flemish weavers who embark on an ambitious two-year plan to complete the project. Georges de la Chapelle and his wife, Christine, run a workshop in Brussels, the weaving capital of the world. Assisted by their children and a few craftsmen, they transform mountains of dyed wool into magnificent weavings. Their household, like Jean Le Viste's, is a hotbed of domestic drama. Here, as in Paris, Nicolas is a catalyst for change.
There is an urgency to Chevalier's characters and their situations -- the artist desperate to make a name for himself, the girl longing to be a woman, the mother mourning her lost youth, the housewife dreaming of a profession -- that makes this medieval world surprisingly vivid and contemporary. Yet it is no accident that Chevalier ends her story in 1492 -- the dawn of the New World -- reminding us that, as the tapestries were being hung, they and the carefully structured universe they represented were about to yield to new art forms and new social orders. With The Lady and the Unicorn, however, this long-vanished world is brought back to thrilling life.
Reviewed by Deborah Davis
Copyright 2004, The Washington Post Co. All Rights Reserved.
--Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
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Booklist
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Milwaukee Journal Sentinel
Book Description
Paris, 1490. A shrewd French nobleman commissions six lavish tapestries celebrating his rising status at Court. He hires the charismatic, arrogant, sublimely talented Nicolas des Innocents to design them. Nicolas creates havoc among the women in the housemother and daughter, servant, and lady-in-waitingbefore taking his designs north to the Brussels workshop where the tapestries are to be woven. There, master weaver Georges de la Chapelle risks everything he has to finish the tapestrieshis finest, most intricate workon time for his exacting French client. The results change all their liveslives that have been captured in the tapestries, for those who know where to look.
In The Lady and the Unicorn, Tracy Chevalier weaves fact and fiction into a beautiful, timeless, and intriguing literary tapestryan extraordinary story exquisitely told.
Publisher comments
Tapestries give an appearance of order and continuity, as if designed and made by one person, belying the complicated process required to create them. Weavers, patrons, designers, artists, merchants and apprentices were involved in their making, and behind them were the wives, daughters and servants who exercised influences over their men. Like the many strands of wool and silk woven together into one cloth, so these people came together in a complex dance to create the whole picture.
Jean le Viste, a newly wealthy member of the French court, commissions the tapestries to hang in his chateau. Nicolas, his chosen designer, meets le Viste's wife Genevieve and his daughter Claude, both of whom take a keen interest in the tapestries. From Paris, Nicolas moves to a weaver's workshop in Brussels. The creation of the tapestries brings together people who would not otherwise meet their lives become entangled, and so do their desires. As they fall in love, are shunned, take revenge, find unrequited love, turn to the church or to pagan ideals, the tapestries become to each an ideal vision of life yet all discover that they are unable to make this ideal world their own. --Ce texte fait référence à lédition Broché .