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The Lion, the Witch and the Wardrobe (rack) [Anglais] [Poche]

C. S. Lewis , Pauline Baynes
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Descriptions du produit

Présentation de l'éditeur

They open a door and enter a world

Narnia ... a land frozen in eternal winter ... a country waiting to be set free.

Four adventurers step through a wardrobe door and into the land of Narnia -- a land enslaved by the power of the White Witch. But when almost all hope is lost, the return of the Great Lion, Aslan, signals a great change ... and a great sacrifice.

Biographie de l'auteur

Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably the most influential Christian writer of his day. He was a Fellow and Tutor in English literature at Oxford University until 1954 when he was unanimously elected to the Chair of Medieval and Renaissance English at Cambridge University, a position he held until his retirement. His major contributions in literary criticism, children's literature, fantasy literature, and popular theology brought him international renown and acclaim. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. His most distinguished and popular accomplishments include The Chronicles of Narnia, Out of the Silent Planet, The Four Loves, The Screwtape Letters, and Mere Christianity.


Clive Staples Lewis (1898-1963) fue uno de los intelectuales mÁs importantes del siglo veinte y podrÍa decirse que fue el escritor cristiano mÁs influyente de su tiempo. Fue profesor particular de literatura inglesa y miembro de la junta de gobierno en la Universidad Oxford hasta 1954, cuando fue nombrado profesor de literatura medieval y renacentista en la Universidad Cambridge, cargo que desempeÑÓ hasta que se jubilÓ. Sus contribuciones a la crÍtica literaria, literatura infantil, literatura fantÁstica y teologÍa popular le trajeron fama y aclamaciÓn a nivel internacional. C. S. Lewis escribiÓ mÁs de treinta libros, lo cual le permitiÓ alcanzar una enorme audiencia, y sus obras aÚn atraen a miles de nuevos lectores cada aÑo. Sus mÁs distinguidas y populares obras incluyen Las CrÓnicas de Narnia, Los Cuatro Amores, Cartas del Diablo a Su Sobrino y Mero Cristianismo.


Détails sur le produit

  • Poche: 224 pages
  • Editeur : HarperCollins; Édition : Reprint (1 juillet 1994)
  • Collection : Narnia
  • Langue : Anglais
  • ISBN-10: 0064471047
  • ISBN-13: 978-0064471046
  • Moyenne des commentaires client : 5.0 étoiles sur 5  Voir tous les commentaires (3 commentaires client)
  • Classement des meilleures ventes d'Amazon: 28.522 en Livres anglais et étrangers (Voir les 100 premiers en Livres anglais et étrangers)
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C. S. Lewis
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1 internaute sur 1 a trouvé ce commentaire utile :
5.0 étoiles sur 5 A grand story!, 16 décembre 2005
Par 
FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - Voir tous mes commentaires
(TOP 500 COMMENTATEURS)   
Ce commentaire fait référence à cette édition : The Lion, the Witch and the Wardrobe (rack) (Poche)
One of the miracles of C.S. Lewis is that he is able to incorporate a sense of the mystical and magical with the form of the world in a Christian framework without either aspect becoming forced or stilted. The stories that Lewis has crafted in the Chronicles of Narnia stand on their own as good storytelling even without the underpinning of Christian imagery - they are strong tales, kin in many ways to the Lord of the Rings cycle, which makes sense, given the friendship and professional relationship of Lewis with Tolkein.

This particular text, 'The Lion, the Witch and the Wardrobe', is the second installment in the overall Narnia series, but each story is able to stand on its own. This is a story that almost begins with 'once upon a time...' It is a good story for children of all ages (including 40-year-old children like me). The story begins in the dark days of the London blitz, with the children being sent away for their protection. This was common for people in all social classes, from the royal family on down, to send the children out to the countryside for the duration of the war - when Lewis was writing and publishing the Narnia books, this experience would have been fresh in the minds of the readers. Peter, Susan, Edmund and Lucy are the family children sent to stay with old Professor and his less-than-amiable housekeeper; it comes as no surprise that the children hope to escape from this as much as from the bombs in London, and escape they did.

Lucy found it first - the portal to Narnia, in the back of the wardrobe in the special room. Then Edmund (though he would lie about it), and then all four make the journey into Narnia, where they discover themselves to be the likely heirs of a prophetic chain of events freeing the land from the evil of the wintery White Witch, who was then styling herself as the Queen of Narnia. In fact, the real king of Narnia was Aslan, a majestic lion full of power and grace, whose soul was as pure as any child's hope for the future.

The Christian images would seem familiar to any liturgical churchgoer, but the there are also other symbols that fit beyond the religious that tap into deeper longings - evil here is not a hot place, but a frozen place, where the emotions are cold and sharp. The lesser creatures are the virtuous ones, and the children lead the way to the redemption of all. The battle of good and evil takes place in epic form, fitting many forms of heroic tales. The lion Aslan stands for the Christ figure, but can also conjure images of the lion of England - Peter's shield with a red lion makes him both the stand-in for the first of the apostles as well as a perfect casting for St. George. Other parallels abound.

The children themselves live a good life in Narnia, but eventually return to their English countryside encampment, with spirits and hopefulness renewed.

This is a tale of extraordinary power, and one that stays with the reader for a long time. Long before Harry Potter, there was Narnia - a tale that is not only fun and riveting, but also one with a strong moral lens that includes not only power, but the giving up of power; not only victory, but also forgiveness and sacrifice. Revenge is an emotion that is defeated here, and good triumphs at the last.

A grand story!

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5.0 étoiles sur 5 A grand story!, 16 décembre 2005
Par 
FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - Voir tous mes commentaires
(TOP 500 COMMENTATEURS)   
Ce commentaire fait référence à cette édition : The Lion, the Witch and the Wardrobe Movie Tie-in Edition (Relié)
One of the miracles of C.S. Lewis is that he is able to incorporate a sense of the mystical and magical with the form of the world in a Christian framework without either aspect becoming forced or stilted. The stories that Lewis has crafted in the Chronicles of Narnia stand on their own as good storytelling even without the underpinning of Christian imagery - they are strong tales, kin in many ways to the Lord of the Rings cycle, which makes sense, given the friendship and professional relationship of Lewis with Tolkein.

This particular text, 'The Lion, the Witch and the Wardrobe', is the second installment in the overall Narnia series, but each story is able to stand on its own. This is a story that almost begins with 'once upon a time...' It is a good story for children of all ages (including 40-year-old children like me). The story begins in the dark days of the London blitz, with the children being sent away for their protection. This was common for people in all social classes, from the royal family on down, to send the children out to the countryside for the duration of the war - when Lewis was writing and publishing the Narnia books, this experience would have been fresh in the minds of the readers. Peter, Susan, Edmund and Lucy are the family children sent to stay with old Professor and his less-than-amiable housekeeper; it comes as no surprise that the children hope to escape from this as much as from the bombs in London, and escape they did.

Lucy found it first - the portal to Narnia, in the back of the wardrobe in the special room. Then Edmund (though he would lie about it), and then all four make the journey into Narnia, where they discover themselves to be the likely heirs of a prophetic chain of events freeing the land from the evil of the wintery White Witch, who was then styling herself as the Queen of Narnia. In fact, the real king of Narnia was Aslan, a majestic lion full of power and grace, whose soul was as pure as any child's hope for the future.

The Christian images would seem familiar to any liturgical churchgoer, but the there are also other symbols that fit beyond the religious that tap into deeper longings - evil here is not a hot place, but a frozen place, where the emotions are cold and sharp. The lesser creatures are the virtuous ones, and the children lead the way to the redemption of all. The battle of good and evil takes place in epic form, fitting many forms of heroic tales. The lion Aslan stands for the Christ figure, but can also conjure images of the lion of England - Peter's shield with a red lion makes him both the stand-in for the first of the apostles as well as a perfect casting for St. George. Other parallels abound.

The children themselves live a good life in Narnia, but eventually return to their English countryside encampment, with spirits and hopefulness renewed.

This is a tale of extraordinary power, and one that stays with the reader for a long time. Long before Harry Potter, there was Narnia - a tale that is not only fun and riveting, but also one with a strong moral lens that includes not only power, but the giving up of power; not only victory, but also forgiveness and sacrifice. Revenge is an emotion that is defeated here, and good triumphs at the last.

A grand story!

Aidez d'autres clients à trouver les commentaires les plus utiles 
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5.0 étoiles sur 5 A grand story!, 16 décembre 2005
Par 
FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - Voir tous mes commentaires
(TOP 500 COMMENTATEURS)   
Ce commentaire fait référence à cette édition : The Lion, The Witch And The Wardrobe (Broché)
One of the miracles of C.S. Lewis is that he is able to incorporate a sense of the mystical and magical with the form of the world in a Christian framework without either aspect becoming forced or stilted. The stories that Lewis has crafted in the Chronicles of Narnia stand on their own as good storytelling even without the underpinning of Christian imagery - they are strong tales, kin in many ways to the Lord of the Rings cycle, which makes sense, given the friendship and professional relationship of Lewis with Tolkein.

This particular text, 'The Lion, the Witch and the Wardrobe', is the second installment in the overall Narnia series, but each story is able to stand on its own. This is a story that almost begins with 'once upon a time...' It is a good story for children of all ages (including 40-year-old children like me). The story begins in the dark days of the London blitz, with the children being sent away for their protection. This was common for people in all social classes, from the royal family on down, to send the children out to the countryside for the duration of the war - when Lewis was writing and publishing the Narnia books, this experience would have been fresh in the minds of the readers. Peter, Susan, Edmund and Lucy are the family children sent to stay with old Professor and his less-than-amiable housekeeper; it comes as no surprise that the children hope to escape from this as much as from the bombs in London, and escape they did.

Lucy found it first - the portal to Narnia, in the back of the wardrobe in the special room. Then Edmund (though he would lie about it), and then all four make the journey into Narnia, where they discover themselves to be the likely heirs of a prophetic chain of events freeing the land from the evil of the wintery White Witch, who was then styling herself as the Queen of Narnia. In fact, the real king of Narnia was Aslan, a majestic lion full of power and grace, whose soul was as pure as any child's hope for the future.

The Christian images would seem familiar to any liturgical churchgoer, but the there are also other symbols that fit beyond the religious that tap into deeper longings - evil here is not a hot place, but a frozen place, where the emotions are cold and sharp. The lesser creatures are the virtuous ones, and the children lead the way to the redemption of all. The battle of good and evil takes place in epic form, fitting many forms of heroic tales. The lion Aslan stands for the Christ figure, but can also conjure images of the lion of England - Peter's shield with a red lion makes him both the stand-in for the first of the apostles as well as a perfect casting for St. George. Other parallels abound.

The children themselves live a good life in Narnia, but eventually return to their English countryside encampment, with spirits and hopefulness renewed.

This is a tale of extraordinary power, and one that stays with the reader for a long time. Long before Harry Potter, there was Narnia - a tale that is not only fun and riveting, but also one with a strong moral lens that includes not only power, but the giving up of power; not only victory, but also forgiveness and sacrifice. Revenge is an emotion that is defeated here, and good triumphs at the last.

A grand story!

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