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The New Good Life: Living Better Than Ever in an Age of Less (Anglais) Relié – 25 mai 2010


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Extrait

Chapter One

Rags and Riches


Recently, Lexus spent many millions of dollars on an ad campaign that wasn't exactly subtle. The ads trumpeted: "Whoever said money can't buy happiness isn't spending it right." The message, of course, was that you can buy happiness, providing you spend $50,000 or so on one of the company's luxury cars.

This kind of thing happens at all ends of the economic spectrum. Yesterday, I saw a McDonald's ad on a billboard. Several of their coffee beverages were pictured, along with the bold and prominent question "Who says you can't buy happiness?"

Similarly, years ago when I was working for my father and the ice cream company he cofounded and owned (Baskin-Robbins, 31 Flavors), the marketing department came up with what they considered a brilliant idea for a new advertising slogan. The new motto was to become the centerpiece of the company's marketing efforts. It was to be featured in radio, TV, and newspaper ads and displayed prominently in many of the retail stores. The new slogan was "We make people happy."

Both the marketing executives and my father were delighted with the proposed new motto. I, however, was not, and our differences sparked an intense conversation.

"What I like about the slogan," my dad argued, "is that we are communicating fun and happiness. That's what people want."

"Yes, people want to have fun and be happy," I agreed. "But it's not actually accurate. We don't make people happy. We sell ice cream."

"Don't get technical," he reprimanded. "You're making things too complicated."

I, of course, loved ice cream, to the point that I sometimes devoured a quart at a sitting. I knew intimately most of the hundreds of flavors the company had brought to market over the years. I thought many of the flavors were wonderful, and I'd had a hand in creating a number of them.

Up until this moment, I'd had no problem with the company's other advertising slogans. In fact, I was delighted that a huge photograph of me as a child, smiling while eating an ice cream cone, was prominently displayed on the wall behind the counter in hundreds of stores. And I happily sang the radio jingle that had been the centerpiece of ad campaigns in previous years: "Look for the sign with the big thirty-one-It's Baskin-Robbins, where ice cream's fun!" But there was something about this new slogan that disturbed me.

"Happiness is something we create by how we live our lives," I reflected. "It's something we bring about by living with respect for ourselves and for others. It's not something that can be bought and sold. We sell a product that is fun and provides temporary pleasure, but that's not the same thing as making people happy."

My dad was far from pleased. "What do you think you are, a philosopher?" he scolded. "Stop analyzing everything. We're talking about an advertising slogan, and you're making it into some kind of deep abstract discussion. Cut it out."

"What's the point, then?" I asked.

"The point is to sell ice cream."

"That's what I'm saying. That's what we do. We manufacture and sell ice cream. It takes a lot more than an ice cream cone to make someone happy."

"They can also buy quarts, half gallons, and ice cream cakes."

My heart sank. I knew he was right, in terms of what would effectively sell the product. This was, after all, what advertisements are meant to do. Customers appreciated the experience, the image, the feeling of being happy that Baskin-Robbins ice cream stores represented. I knew the slogan would be effective. But still, something bothered me.

The forging of a conscience

Despite my concerns, the company adopted the motto, and "We make people happy" went on to become one of the most successful marketing slogans in the history of the American food business. Successful, that is, in terms of increased ice cream sales. Baskin-Robbins, founded the year I was born, was rapidly becoming the biggest and most profitable ice cream company in the world.

I, however, remained troubled. I knew how high ice cream is in saturated fat and sugar, and I was coming to see the link with heart disease. An ice cream cone never killed anyone, but the more ice cream people eat the more likely they are to develop health problems, and the company naturally wanted to sell as much ice cream as possible. It was disturbing to consider that people might suffer more heart attacks as a result of the company's meteoric growth.

In 1967, my uncle Burt Baskin, the company's other founder, died of a heart attack. A big man, he was only fifty-four years old. I was overwhelmed with grief for the loss of my beloved uncle and increasingly troubled by the existential dilemma I was facing.

I asked my father if he thought there might be any connection between the amount of ice cream my uncle ate and his fatal heart attack. "Absolutely not," he snapped. "His ticker just got tired and stopped working."

It was not hard to understand why my father wouldn't want to consider that there might be a connection. By that time he had manufactured and sold more ice cream than any other human being who had ever lived on this planet. He didn't want to think that ice cream harmed anyone, much less that it had anything to do with the death of his beloved brother-in-law and business partner. But I could not keep from wondering.

My dad had groomed me since my earliest childhood to one day succeed him at Baskin-Robbins. The company was expanding rapidly, with annual sales in the billions of dollars. But despite the considerable lure of great wealth, I felt called to a different way of life, one whose purpose wasn't focused on making the most money but on making the biggest difference. Every new generation has an instinct to step out on its own, but what was stirred in me felt somehow much deeper than a stereotypical father-son generational split.

As a teenager, I had read the writings of Henry David Thoreau, who challenged the relentless pursuit of money and social status. "I love to see anything," he wrote, "that implies a simpler mode of life and a greater nearness to the earth." Seeing people too often make themselves what he called "slaves to the acquisition of money and things," he suggested that "a man is rich in proportion to the number of things he can do without."

Thoreau's books inspired me to think about topics that were never discussed in the household in which I grew up-issues such as the importance of contact with the natural world, self-reliance, personal conscience, and social responsibility. Meanwhile, I was living in a home with an ice cream cone-shaped swimming pool and a soda fountain that offered guests all thirty-one flavors. My father was proud of his Rolls-Royce and the many expensive classic cars he collected. His yacht was named The 32nd Flavor.

If money and ice cream were all that was needed to make a person happy, I would have been jubilant. But I wasn't, and my distress kept growing stronger. I had the distinct impression that even though humanity now had the potential to live upon this earth with more ease and comfort than had ever been possible in human history, we were collectively moving farther and farther away from that possibility.

I thought that Gandhi was right when he said that there is enough for everyone's need, but not for everyone's greed, and so it pained me to see how often money was becoming the goal of our lives, rather than a tool in service to our ultimate goals.

It would be twenty more years before the hit film Wall Street would appear, in which the lead character Gordon Gekko, played by Michael Douglas, would fervently declare that "Greed is good." But it was already clear to me that the pursuit of a prosperity driven by voracious consumption was taking root, and that it beckoned the eventual destruction of much that is good in our spirits and our world. If these trends were to continue, I feared, the global economy would become gargantuan in its excesses and grotesque in its inequalities.

I was born at the pinnacle of the old good life with its promise of unlimited consumption, and was poised to champion it into a new generation. I could not have forecast the collapse of major financial institutions that predatory lending and unrestrained greed would precipitate in the economic crisis that began in 2008. But I knew that ideas and ways of treating people and the earth were spreading over the world that were socially unjust, spiritually unfulfilling, environmentally unsustainable, and morally bankrupt. It was dawning on me that I would have to change my life to the core.

I did not find it easy, however, to explain my thoughts and feelings to my father, a conservative businessman who never went a day without reading The Wall Street Journal. He had come of age during the Great Depression of the 1930s, while I was becoming an adult in the 1960s. Our lives were shaped by very different times.

"It's a different world now than when you grew up," I told him. "The environment is deteriorating rapidly under the impact of human activities. Every two seconds a child somewhere dies of hunger, while elsewhere there are abundant resources going to waste. The gap between the rich and the poor is widening. We live now under a nuclear shadow, and at any moment the unspeakable could happen. Under these circumstances, can you see that inventing a thirty-second flavor would not be an adequate response for my life?"

A choice for integrity

It was my father's dream that I would eventually take over the business, and he offered me an opportunity that would surely have meant a life of immense wealth. But something deep inside me kept pulling me in a different direction. Money, it seemed to me, was valuable only as a means to other ends, and I rebelled against the mind-set that made people measure their self-worth by their net worth. I wanted to use my life to help bring about a world of greater respect, understanding, and integrity.

When I was twenty-one, deeply troubled by the damage I saw being done to o...

Revue de presse

“There is today a profound hunger for precisely the information, the advice, and the perspectives in The New Good Life. I can think of few people with the authority to speak about the benefits of a leaner, wiser, healthier way of living. The literature on frugal, simple, conscious living is extensive—now and throughout the American story—but John Robbins brings so many unique talents and perspectives that his book is sure to be a bestseller and a best-loved resource.”—Vicki Robin, co-author of Your Money or Your Life


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Amazon.com: 45 commentaires
92 internautes sur 95 ont trouvé ce commentaire utile 
Excellent book, approproate for the times... 25 mai 2010
Par S. Reich - Publié sur Amazon.com
Format: Relié
I had read some of Robbins other work, namely Diet for a New America, and was impressed by his passion and enthusiasm for healthy living. This book takes it to another level, and applies that passion to reshaping our ideas of wealth and happiness. Frankly, it couldn't have come at a better time, what with our recession and financial troubles these days. He makes the case for living... I almost want to say simply, but thats not right, its much more than that. Its about trying to be content with the things many folks seem to take for granted, and not seeking happiness in the superficial materialism. Really, an excellent read, I highly recommend it whether you're a fan of his other books, and especially if you're new to his work. We all need to learn a new way of living (since clearly the old way wasn't working, for us or the planet!) and this book is a big step in the right direction. A+
53 internautes sur 55 ont trouvé ce commentaire utile 
The New Good Life! :) 28 mai 2010
Par Olivia - Publié sur Amazon.com
Format: Relié
I didn't work today, so I went to the bookstore and sat down and read this book cover to cover. I really loved it. I have read most of his other books, ('The Food Revolution, Diet for a New America, Healthy at 100, and May All Be Fed: a Diet for a New World) and this one offers a nice medley of things from his other books. There is a chapter on your money spending archetype, i.e. 'the saver' or 'the sensualist?' And many true stories and outcomes of people who have these spending personalities. Full of great advice! There are recipes for having a smaller waistline (Robbins says that some Americans have a larger waistline due to the Old Good Life-and obesity is a disease of affluence). There is a very educational chapter on the question of having children or not.
Robbins is such a compassionate person, and he has lived his life in such a humble, loving way. Helping so many people. In this book he explains that 'The Old Way' was the way of the consumer who equated material wealth as happiness and weighed his or her self-worth with how much he/she was able to consume. With these hard economic times, the definition of the 'good life' is changing, (thankfully) and he helps alleviate the pain of "not having enough" or as much as you may have had in the past, helps you take back your humanity, and makes you feel incredibly grateful for learning the new skills he has in this book to lead a more humble life. A life that is free of the old material clutter-which was so often connected to a deep confusion we had about our own worth.

I also highly recommend his other book, 'The Food Revolution'
25 internautes sur 27 ont trouvé ce commentaire utile 
Meh. 15 février 2012
Par Melissa - Publié sur Amazon.com
Format: Relié
I wanted to like this book, I really did. But the whole thing reeked of privilege. I just could not identify with it. I was born into poverty and grew up on less. I wish there was a book for people in my situation where they are born poor, continue to be poor and will most likely always be poor but to help find happiness in their situation. It's different to have grown up rich and made a decision to walk away from money for whatever reason. For those of us who don't have a choice, living on less takes on a whole new meaning. That doesn't mean we also wouldn't like to do it with integrity and mindfulness of how our choices affect the planet.
13 internautes sur 13 ont trouvé ce commentaire utile 
The New Good Life 1 juin 2010
Par Katchie Ananda - Publié sur Amazon.com
Format: Relié
John Robbins' new book is utterly captivating! The New Good Life guides us to make wise choices, from the small to the big ones. We can take heart that there is an other way to live. As I read The New Good Life, I felt something growing in me steadily and surely. My capacity to live with joy was expanding, as was my ability to live with compassion for myself and for others.

This man really walks his talk. With every page we can feel his integrity on how to integrate the new good life into our lives and the pages are full of a smart, entertaining and practical wisdom in a time where we need it so much.

I highly recommend this book and learned so many good tips along the way. It's a very entertaining, touching and informative read and it couldn't have been timed more perfectly.
16 internautes sur 17 ont trouvé ce commentaire utile 
This book will change your life 1 juin 2010
Par Happy Vegan - Publié sur Amazon.com
Format: Relié Achat vérifié
This book, like John Robbins' other books (which I also loved), is life-changing. This book takes his message of compassion and integral living to a whole new level. You will be glad when you buy and read this book, and your life will be enriched when you live it. It is both intimate and expansive, personal and universal. It tells the very personal story of his own financial ups and downs, and why he has made the choices he has in his own life. It is also a book written to help the readers to a deeper understanding of their own relationship to money, and to what they define as "success." It is more than a self-help book, and more than an autobiography. In a gentle, thoughtful, and compelling way, it invites us to discover what we really value in our lives, and to build a deeper connection to it by the choices we make with our money, our relationships, and our daily choices. Highly recommended.
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