The Varieties of Religious Experience: A Study in Human Nature [Anglais] [Broché]

"I am neither a theologian, nor a scholar learned in the history of religions, nor an anthropologist. Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities."

When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades. --Ce texte fait référence à lédition Broché .

A peaceful soul in concert with a healthy body advances joy, which is the purpose of life. That is William James's message, highly synthesized, of course. Sound like new age spiritualism? Lectures the psychologist delivered in 1901 and 1902 are the basis for this program; however, there are no titles or introductory remarks. While Eric Bauersfeld's articulate delivery conveys wisdom and scholarship, the highly abridged presentation simply does not do justice to the author's work. James's philosophical and psychological ideas are too complex to present on two cassettes. D.W.K. (c)AudioFile, Portland, Maine --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.

Hailed as "one of the greatest philosophical minds of all time" by English philosopher Alfred North Whitehead, William James is widely recognized as one of the most influential figures in twentieth-century Western philosophy and as the founder of the psychology of religion.

An immediate bestseller upon its publication in June 1902, The Varieties of Religious Experience weaves together acute observations with simple anecdotes to argue that individual religious experiences, rather than the tenets of organized religion, are what form the backbone of religious life. The book explores all sides of religous life, from repentance and conversion to mysticism and the value of saintliness. Written with James' characteristic humor and skill, The Varieties of Religious Experience sounds the depths of what he termed "Man's Religious Appetites.

The old clich that Henry James wrote novels as though they were philosophical treatises whereas William James wrote philosophic treatises as though they were novels, while unfair to Henry, describes . . . the William James of The Varieties of Religious Experience, very well. Believers and unbelievers (and semibelievers) will continue to find in it both a resource and a challenge," wrote religion scholar Jaroslav Pelikan.

A classic work that explains the psychological significance of religious experience and describes spiritual conversion, mysticism, and saintliness. 2 cassettes. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.