One - A Door Out of Reality
From the Great Beyond
From the Great Beyond she heard it, coming from the Deep Within. From the Great Beyond the goddess heard it, coming from the Deep Within. From the Great Beyond Inanna heard it, coming from the Deep Within.
She gave up heaven and earth, to journey down into the underworld, Inanna did, gave up her role as queen of heavens, holy priestess of the earth, to journey down into the underworld. In Uruk and in Badtibira, in Zabalam and Nippur, in Kish and in Akkad, she abandoned all her temples to descend into the Kur.
She gathered up the seven me into her hands, and with them in her hands, in her possession, she began her preparations.
Her lashes painted black with kohl, she laid the sugurra, crown of the steppe, upon her head, and fingered locks of fine, dark hair that fell across her forehead, touched them into place. She fastened tiny lapis beads around her neck and let a double strand of beads fall to her breast. Around her chest, she bound a golden breastplate that called quietly to men and youths, come to me, come, with warm, metallic grace. She slipped a golden bracelet over her soft hand, onto her slender wrist, and took a lapis rod and line in hand.
And finally, she furled her royal robe around her body.
Inanna set out for the Kur, her faithful servant, Lady Shubur, with her.
“Lady Shubur,” said Inanna, “my sukkal who gives wise consul, my steadfast support, the warrior who guards my flank, I am descending to the Kur, the underworld. If I do not return then sound a lamentation for me in the ruins. Pound the drum for me in the assemblies where the unkin gather and around the houses of the gods. Tear at your eyes, your mouth, your thighs. Wearing the beggar’s single robe of soiled sackcloth, then, go to the temple of the Lord Ilil in Nippur. Enter his sacred shrine and cry to him. Say these words:
“O father Lord Ilil, do not leave your daughter to death and damnation. Will you let your shining silver lie buried forever in the dust? Will you see your precious lapis shattered into shards of stone for the stoneworker, your aromatic cedar cut up into wood for the woodworker? Do not let the queen of heaven, holy priestess of the earth, be slaughtered in the Kur.
“If Lord Ilil will not assist you,” she said, “go to Ur, to the temple of Sin, and weep before my father. If he will not assist you, go to Eridu, to Enki’s temple, weep before the god of wisdom. Enki knows the food of life; he knows the water of life; he knows the secrets. I am sure he will not let me die.”
Thick with Trees and Thunderstorms
North Carolina, where the old 70 that runs from Hickory to Asheville cuts across the 225 running up from the south, from Spartanburg and beyond, up through the Blue Ridge Mountains and a land that’s thick with trees and thunderstorms. It’s on the map, but it’s a small town, or at least it looks it, hidden from the freeway, until you cut down past the sign that says Welcome to Marion, a Progressive Town, and gun your bike slow through the streets of the town center with its thrift stores and pharmacy, fire department, town hall, the odd music store or specialist shop that’s yet to lose its market to the Wal-Mart just a short drive down the road.
She rides past the calm, brick-fronted architecture that’s still somewhere in the 1950s, sleeping, waiting for a future that’s never going to happen, dreaming of a past that never really went away, out of the small town center and on to a commercial strip of fast-food restaurants and diners, a steak house and a Japanese, a derelict cinema sitting lonely in the middle of its own car park—all of these buildings just strung along the road like cheap plastic beads on a ragged necklace. She pulls off the road into a Hardee’s, switches off the engine and kicks down the bike-stand.
The burger tastes good—real meat in a thick, rough-shapen hunk, not some thin bland patty of processed gristle and fat—and she washes it down with deep sucking slurps of Mountain Dew, and twirls the straw in the cardboard bucket of a cup to rattle the ice as she looks out the window at the road, hot in the summer sun, humid and heavy. The sky is a brilliant blue, the blue of a Madonna’s robes, stretching up into forever, stretching—
—and she stands in front of the mirror in the washroom, leaning on the sink a second, dizzy with a sudden buzz, a hum, a song that ripples through her body like the air over a hot road shimmers in the sun. The Cant. Shit, she thinks. She must be getting close. She looks at the watch sitting up on top of the hand-dryer. The second hand flicks back and forth, random, sporadic, like one of those airplane instruments in a movie where the plane is going down in an electrical storm.
It’s August 4th, 2017. Sort of.
Steady again, she studies her eyes, black with mascara and with lack of sleep, and pushes her dark red hair back from her forehead. Even splashing more water on her face she still feels like a fucking zombie. Fucking zombie retro biker chick, she thinks. Beads in her hair, a beaded choker round her neck, a chicken-bone charm necklace over a gold circuit-patterned T-shirt. Shit, she looks like her fucking techno-hippy mother.
She picks up her watch and slips it over her wrist, reels out the earphones from the stick clipped to her belt and puts them in, clipping them into the booster sockets in her earrings so her lenses can pick up the video signals. The Sony VR5 logo flickers briefly across her vision as she shoulders her way out through the door, tapping at the datastick to switch it onto audio-only. She doesn’t need a heads-up weather forecast with ghost images of clouds or sunbursts, or a Routefinder sprite floating at every turnoff to point her this way or that. Not today.
She grabs her helmet from the handlebar of the bike and puts it on as she swings her leg up over the seat, flicks up the stand, zips up her leather biker jacket, kicks the engine into life.
The antique creature of steel and chrome growls between her legs, and another antique creature—one of leather and vinyl—screams in her ears.
“Looooooooooooooord!” howls Iggy Pop, and the murderous guitar of the Stooges’ TV Eye kicks in, as Phreedom Messenger opens up the throttle on the bike and roars out of her pit stop on the way to hell.
whore of babylon, queen of heaven
And Inanna continued on her way toward the underworld. She journeyed from ancient Sumer up the land between the rivers Tigris and Euphrates, through the whole of Babylon and into Hittite Haran. She traveled into Canaan with the Habiru who called her Ishtar. She went with them into Egypt and they called her Ashtaroth when she returned, leaving behind only a memory, the myth of Isis. She saw god-kings and city-states rise and fall, patriarchs murdered by sons who took their places and their names, armies and wars of territory and dominion. She traveled with the armies, with the whores and the musicians and the eunuch priests, offering solace in their tents, in tabernacles of sex and salvation. She had bastard sons by kings. She washed the feet of gods amongst men.
She saw villages burned and statues toppled. She saw kingdoms become federations, federations become empires. She saw whole dynasties of deities overthrown, their names and faces obliterated from the monuments they’d built, so, unlike them, she took new names, new faces. Times changed and she changed with them. She never accepted the new order that was tearing down the old around her, but she knew better than to fight it, watching the others stripped of honor, stripped of reverence, stripped of godhood, still calling themselves Sovereigns even as the Covenant shattered every idol in their temples. So she traveled as supplicant, as refugee, with mystery as her protector rather than force, cults rather than armies. She saw the seeds she dropped behind her take root in the earth and grow only to be crushed by military boots. She traveled with slaves and criminals.
She went from Israel, to Byzantium and Rome, this Queen of Heaven, Blessed Mother, full of grace, her new name and old titles echoing amongst the vaults of stone cathedrals, spaces as vast and hollow as the temples left long empty in Uruk and Badtibira, Zabalam and Nippur, Kish and Akkad.
She traveled in statues and pietàs, painted in indigo and gold in old Renaissance frescoes, Russian icons; traveled to the New World with conquistadors and missionaries, to plantations where the slaves danced round the fires at night, possessed by gods, by saints, by loas and orishas; journeyed across time to a New Age of carnival mythologies and stars worshipped in glossy parchments sold at newsstands, of rosaries and Tarot cards and television earth mothers fussing over the broken hearts and wounded prides of soft, spoiled inner children.
She journeyed on the road of no return, to the dark mansion of the god of death, the house where those who enter never leave, where those who enter lose all light, and feed on dust, clay for their bread. They see no sun; they dwell in night, clothed in black feathers of the carrion crow. Over the door and the bolt of the dark house, dust settles, moss and mildew grow.
She stopped, this Whore of Babylon, this Queen of Heaven. Inanna stopped before the entrance to the underworld, and turned to look back at her servant who had followed her down through the centuries, the millennia.
“Go now, Lady Shubur,” she said. “Do not forget my words.”
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