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Witchcraze: New History of the European Witch Hunts, a [Anglais] [Broché]

Anne L. Barstow

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"In the sixteenth century, a rise in sexual violence in European society was exacerbated by pressure from church and state to change basic sexual customs...As the centuries since have shown escalating levels both of violence, general and sexual, and of state control, the witchcraze can be considered a portent, even a model, of some aspects of what modern Europe would be like."

Over three centuries, approximately one hundred thousand persons, most of whom were women, were put to death under the guise of "witch hunts", particularly in Reformation Europe. The shocking annihilation of women from all walks of life is explored in this brilliant, authoritative feminist history Anne Llwellyn Barstow. Barstow exposes an unrecognized holocaust -- the "ethnic cleansing" of independent women in Reformation Europe -- and examines the residual attitudes that continue to influence our culture.

Barstow argues that it is only with eyes sensitive to gender issues that we can discern what really happened in the persecution and murder of these women. Her sweeping chronicle examines the scapegoating of women from the ills of society, investigates how their subjugation to sexual violence and death sent a message of control to all women, and compares this persecution of women with the enslavement and slaughter of African slaves and Native Americans.

Ultimately Barstow traces the current backlash against women to its gynophobic torture-filled origins. In the process, she leaves an indelible mark on our growing understanding of the legacy of violence against women around the world.

Biographie de l'auteur

Anne L. Barstow is professor of history, retired, at the State University of New York City at Old Westbury. She is the author of Joan of Arc: Heretic, Mystic, Shaman, and Married Priests and the Reforming Papacy, as well as many articles.

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Première phrase
JOAN PETERSEN, a healer, "was searched again in a most unnatural and barbarous manner by four women" supplied by her accusers, who found "a teat of flesh in her secret parts more than other women usually had" After bribed witnesses testified against her, she was executed. Lire la première page
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Couverture | Copyright | Table des matières | Extrait | Index | Quatrième de couverture
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Amazon.com: 3.2 étoiles sur 5  24 commentaires
58 internautes sur 75 ont trouvé ce commentaire utile 
1.0 étoiles sur 5 Horrible Stereotyping 19 mars 1997
Par Un client - Publié sur Amazon.com
Format:Broché
"Witchcraze" has been justly ignored by the academic community. It's a testament to the human mind's ability to ignore data. Most of Barstow's information is reasonably accurate (though her listing of the death tolls in various countries is severely flawed -- some areas are omitted, others counted twice, and several of the numbers are inaccurate). Unfortunately, Barstow doesn't USE her data! Her theory is that Witch-hunting was caused by misogyny. Her own data shows that a country's level of misogyny bears no correlation to the intensity of its Witch-hunting. Misogyny won't explain where or when Witch-hunting occurred, but Barstow ignores this. She also ignores any evidence that doesn't support her theories. Example: she claims that Iceland didn't persecute Witches. In fact, Iceland killed more Witches than Russia and Ireland, two countries that Barstow does discuss. The difference is, in Iceland 95% of the victims were men. Since Barstow thinks that Witch hunting was women-hunting, she carefully deletes Iceland from the picture.

The worst aspect of this book, though, is that it is chock-full of blatant ethnic and sexual stereotyping. Spain didn't kill many Witches because Spaniards are too chivalrous to do that. Doctors accused wise-women of Witchcraft because male and female healers are "natural enemies". (Barstow quickly glosses over the fact that wise-women did this too -- she certainly doesn't suggest that women were each other's "natural enemies"!) I strongly recommend people to avoid this book. Some of the information is accurate, but you can get better info -- without the stereotyping.
5 internautes sur 5 ont trouvé ce commentaire utile 
3.0 étoiles sur 5 Thought provoking to say the least 24 août 2007
Par E. Barrios - Publié sur Amazon.com
Format:Broché
Let me begin by stating I am no authority on the history of witch burnings. However, I do find the subject fascinating and wish I had more time to devote in the reasearch of this subject.

I've read some of the reviews here and will say it's difficult for me to come to the conclusion if Barstow's book is nothing more than a feminist slant on a macabre period in European history. Her book, in my opinion, did tend to focus only on women who were accused of witchcraft. I can't say if this is right or wrong. I only have the unscientific knowledge of these events from Hollywood movies stored in my memory.

All I can say is I found the book's description of the women who were burned at the stake horrible and cruel. It just goes to show you man has changed very little and makes me more of a believer that "might makes right" which is why these atrocities have stopped.

Go ahead and read the book and judge for yourselves. I found it, at the minimum, to be a good primer on the subject.
6 internautes sur 7 ont trouvé ce commentaire utile 
2.0 étoiles sur 5 Repetitive, repetitive 19 mai 2008
Par Frenchbluehen - Publié sur Amazon.com
Format:Broché
I, as did others, have a non-academic interest in the witch hunts, and although I have no opinion on whether or not her data is valid, I found that she repeated the same points and examples throughout all the chapters. I couldn't even finish the book because I had felt that I probably read all the new information and that there wasn't much new to add.

Fortunatly, I picked up the book cheaply and didn't have to use it for a class. I think that the idea was appealing, but the execution of the work fell very short.
31 internautes sur 43 ont trouvé ce commentaire utile 
1.0 étoiles sur 5 More Revisionism. 9 novembre 1999
Par Un client - Publié sur Amazon.com
Format:Broché
Most historians have soundly rejected Barstow's theories and methods (in fact, I know a professor who uses one of her books as an example of poor scholarship). Like so many authors today, she simply ignores any evidence which might contradict her viewpoint while "creatively" interpreting the rest.
40 internautes sur 57 ont trouvé ce commentaire utile 
1.0 étoiles sur 5 Author's bias- the bane of the history student! 15 mai 2002
Par Un client - Publié sur Amazon.com
Format:Broché
I first read this book last year when I began studying Early-Modern Witchcraft at Monash University. Barstow's work was misleading then when I knew little on the topic, and laughable now that I know much, much more. Barstow had a pre-conceived idea of what she she wanted to say, and either didn't bother to find, or omitted anything that didn't fit in with her theory. This book says more about feminist politics than Witchcraft history. Gender was the primary focus of her study, and Barstow's world is only understandable in terms of gender (as opposed to the equally important socio-economic, religious and racial factors). Furthermore she believes that only women have gender, this shows an appaling lack of study for more and more accounts are appearing, not only of male witchcraft, but of male gender history.
Witchcraft was too widespread and went on for too long to be so easily pidgeon-holed into terms as obvious or basic as gender. Historical representations of witchcraft should be taken on a case by case basis. Creating "models" for witchcraft (Barstow's elderly, marinalised female among others) does not help the issue, it confuses it.
Anyone starting out serious study in this field would do better to read works by Dianne Purkiss, Deborah Willis or books pertaining to the case in Salem of Hugh Parsons who was the primary witch, his wife the secondary-where does this fit in to Barstow's model? Also, if you must read Barstow- also read the possession at Loudun(Certeau's or Rapley's) to see a witch trial that is the exact opposite of Barstows "norm". To fellow scholars I'd say read Barstow if only to see how one's political agendas or bias can effect your study. Be objective, keep reading and get all sides of the story!
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