From Publishers Weekly
To German philosopher Benjamin (1892-1940), the glass-covered shopping arcades of 19th-century Paris were the first dream-worlds of mass culture. He spent 13 years taking notes for the "Arcades project," but the manuscript was a morass of fragments at the time he committed suicide. By decoding all sorts of urban phenomena--casinos, street signs, prostitution, apartment interiors, boredom, railway stations, Baudelaire's poetry, etc.--the Marxist cultural critic hoped to pierce the myths of progress, consumerist bliss and faith in technology. In a major act of biographical-literary excavation, Buck-Morss, professor of political philosophy at Cornell, reconstructs Benjamin's thought processes as he penetrated the collective cultural fantasies spawned by mass production and the mass media. The narrative is enlivened by a diversity of intriguing illustrations, from French period cartoons to contemporary photographs.
Copyright 1989 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
Copyright 1989 Reed Business Information, Inc. --Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
Book Description
Walter Benjamin's magnum opus was a book he did not live to write. In The Dialectics of Seeing, Susan Buck-Morss offers an inventive reconstruction of the Passagen Werk, or Arcades Project, as it might have taken form. Working with Benjamin's vast files of citations and commentary which contain a myriad of historical details from the dawn of consumer culture, Buck-Morss makes visible the conceptual structure that gives these fragments philosophical coherence. She uses images throughout the book to demonstrate that Benjamin took the debris of mass culture seriously as the source of philosophical truth. The Paris Arcades that so fascinated Benjamin (as they did the Surrealists whose "materialist metaphysics" he admired) were the prototype, the 19th century "ur-form" of the modern shopping mall. Benjamin's dialectics of seeing demonstrate how to read these consumer dream houses and so many other material objects of the time - from air balloons to women's fashions, from Baudelaire's poetry to Grandville's cartoons - as anticipations of social utopia and, simultaneously, as clues for a radical political critique. Buck-Morss plots Benjamin's intellectual orientation on axes running east and west, north and south - Moscow Paris, Berlin-Naples - and shows how such thinking in coordinates can explain his understanding of "dialectics at a standstill." She argues for the continuing relevance of Benjamin's insights but then allows a set of "afterimages" to have the last word. Susan Buck-Morss is Professor of Political Philosophy and Social Theory at Cornell University. The Dialectics of Seeing is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy.
--Ce texte fait référence à une édition épuisée ou non disponible de ce titre.
