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The Caliph's House: A Year in Casablanca (Anglais) Broché – 26 décembre 2006

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Chapter One

Two reeds drink from the same stream.
One is hollow, the other is sugarcane.
—moroccan proverb

There was a sdaness in the stillness of dusk. The cafe was packed with long-faced men in robes sipping black coffee, smoking dark tobacco. A waiter weaved between the tables, tray balanced on upturned fingertips, glass balanced on tray. In that moment, day became night. The sitters drew deep on their cigarettes, coughed, and stared out at the street. Some were worrying, others dreaming, or just sitting in silence. The same ritual is played out each evening across Morocco, the desert kingdom in Africa's northwest, nudged up against the Atlantic shore. As the last strains of sunlight dissipated, the chatter began again, the hum of calm voices breaking gently over the traffic.

The backstreet cafe in Casablanca was for me a place of mystery, a place with a soul, a place with danger. There was a sense that the safety nets had been cut away, that each citizen walked upon the high wire of this, the real world. I longed not merely to travel through it, but to live in such a city.

My wife, Rachana, who was pregnant, had reservations from the start. These were fueled all the more when I ranted on about the need for uncertainty and for danger. She said that our little daughter required a secure home, that her childhood could do without an exotic backdrop. I raised the stakes, promising a cook, a maid, an army of nannies, and sunshine--unending, glorious sunshine. Since moving from India eight years before, Rachana had hardly ever glimpsed the sun in the drab London sky. She had almost forgotten how it looked. I reminded her of what we were missing--the dazzle of yellow morning light breaking through bedroom curtains, the drone of bumblebees in honeysuckle, rich aromas wafting through narrow streets, where market stalls are a blaze of color, heaped with spices--paprika and turmeric, cinnamon, cumin and fenugreek. All this in a land where the family is still the core of life, where traditions die hard, and where children can grow up knowing the meaning of honor, pride, and respect.

I was tired of our meager existence and the paltry size of our apartment, where the warring couple next door plagued us through paper-thin walls. I wanted to escape to a house of serious dimensions, a fantasy inspired by the pages of The Arabian Nights, with arches and colonnades, towering doors fashioned from aromatic cedar, courtyards with gardens hidden inside, stables and fountains, orchards of fruit trees, and dozens and dozens of rooms.

ANYONE WHO HAS EVER tried to make a break from the damp English shores has needed a long list of reasons. I have often wondered how the pilgrims on the Mayflower ever managed to get away at all. Friends and family regard would-be escapees as crazed. Mine were no exception. At first they scoffed at my plan to move abroad, and when they realized I wasn't interested in the usual bolt-holes--southern France or Spain--they weighed in with fighting talk. They branded me as irresponsible, unfit to be a parent, a dreamer destined for failure.

The pressure to abandon my dream mounted. It became so great that I did almost back down. Then, one dreary winter morning, I passed a crowd of people on a central London street. An elderly man at the middle of the group was being wrestled to the ground by two police officers. He was dressed in business attire--pressed white shirt, silk tie, and three-piece suit, with a plump red carnation pinned to his lapel. In a bizarre display of eccentricity, he had taken off his trousers and was wearing his underpants on his head. The police, who were not amused, were busy cuffing the man's hands behind his back. A young woman nearby was screaming, begging the authorities to lock "the madman" up. As the man was bundled into an armored police van, he turned and shouted:

"Don't waste your life following others! Be individual! Live your dreams!"

The steel doors slammed, the vehicle sped away, and the crowd dispersed--all except for me. I stood there thinking over what I had seen, and what the supposed madman had said. He was right. Ours was a society of followers, trapped by an island mentality. I made a promise to myself right then. I would not be subdued by others' expectations. I would risk everything and leave the island, dragging my family with me. Together we would search for freedom, and for a land where we could be ourselves.

CASABLANCA'S EVENING RUSH OF traffic rivals any in its ferocity. But it has never been so wild as it was on the late spring day that I took possession of the Caliph's House. I had sat in the cafe all afternoon, waiting for the rendezvous with the lawyer. He had told me to come to his office at eight p.m. At seven fifty-five I pressed a coin to the tabletop, left the cafe, and crossed the street. I passed a glass-fronted hotel flanked by proud date palms. An empty tour bus stood outside it, a pair of donkey carts beside, each piled high with overripe fruit. A moment later I was climbing up the curved stairwell of a dilapidated Art Deco building. I rapped at an oak door on the third story. The lawyer opened it, greeted me stiffly, and led the way into his office.

There was an official-looking Arabic document on the desk. The lawyer ordered me to read it through.

"I don't know Arabic," I said.

"Then you'd better just sign it," he replied, glancing at a gold Rolex on his wrist.

He handed me a Mont Blanc. I signed the paper as instructed. The lawyer stood up and slid a hefty iron key across the desk.

"You are a very brave man," he said.

I paused for a moment to look him in the eye. He didn't flinch. I lifted the key. As I did so, I was knocked to the floor by the force of a violent explosion. The windows blew inward, shattering with spectacular energy, sending a hailstorm of glass through the office. Deafened, covered in broken glass, and confused, I struggled to my feet. My legs were shaking so badly that I had trouble standing. The impeccably dressed legal man was crouched beneath his desk, as if he had previous experience of this kind. He rose silently, dusted the glass from his shoulders, straightened his silk tie, and opened the door for me to leave.

Out on the street, people were screaming, running in all directions, fire alarms shrieking, police sirens wailing. There was blood, too. Lots of it, strewn across faces and over slashed clothing. I was too shaken to be of any use to the injured, who were now streaming from the glass-fronted hotel. As I observed them in slow motion, a small red taxi pulled up fast. The driver was calling desperately from the passenger window:

"Etranger! Monsieur etranger!" he yelled. "Come quickly, it's dangerous for the foreigners!" I clambered in and he swung the wheel, hurling us into the slipstream of traffic.

"It's bombers, suicide bombers," he said, "they're going off across Casablanca!"

The red Peugeot slalomed westward, out of the center of town. But my mind was not on the traffic, the bombs, or the blood. Rather, it was on my wife, at home in London. I could see the news flash tearing over the TV screen, and her clutching our toddler to her very pregnant belly. I felt sure she would now be in no mood to embrace a new culture and a dream. She had been fearful of Morocco's Islamic society, especially in light of Al Qaeda's September 11 attacks and the second Gulf conflict, which had toppled Saddam Hussein only days before. But it was too late to turn back. The money had been paid, the documents signed, stamped once, and stamped again.

In my hands was the key: a symbol of the future or, perhaps, of a deranged purchase. I stared down at it, taking in the ancient iron notches, cursing myself for having courted danger so openly. At that moment, the driver slammed on the brakes.

"We have arrived!" he exclaimed.

MY REASONS FOR MOROCCO were many. They were endless, and began a long time ago. Throughout my own childhood, my father, who was an Afghan, had wanted to take us to his homeland. But the nation's enduring wars prevented us from ever venturing to the lofty mountain strongholds of Afghanistan. So, from the time we could walk, my sisters and I were frequently bustled into the family station wagon, vinyl cases laden high on the roof. Our gardener would drive us from the dull, serene lanes of the English countryside, through France and Spain, and up into Morocco's High Atlas Mountains.

For my father it was a chance to reveal to his children fragments of his own homeland. We found a tapestry of mountain passes and steep-sided valleys, of deserts and oases and imperial fortress cities, a culture bound by the tribal codes of honor and respect. For my mother, it was an opportunity to snap up all manner of bargains, from caftans to candlesticks, and to order the delirious heaps of hippies home to their own mothers far away.

We would spend weeks at a time trundling through the mountains, and driving down to the soaring dunes of the Sahara, where the "blue men" traipsed in from the desert, their dark skin dyed by indigo robes. There would be regular breaks to throw up in the bushes, to gorge ourselves on cactus fruit, and to trade our pocket money for chips of amethyst at the quarries in the hills.

My earliest memories are of the great walled city of Fes. Cobbled lanes no wider than a barrel's length, dimly lit and bewitching, where street-side stalls sold anything you could ever wish to buy. There were mountains of spices and fresh-cut herbs--saffron, aniseed, paprika--pickled lemons and mounds of gleaming olives; small cedar boxes inset with camel bone; fragrant leather sandals and terracotta pots; rough Berber rugs, golden caftans, amulets and talismans.

By far my favorite corner of the souq was where the black magicians would go to buy ingredients for their spells. The walls of those shops were hung with cages. In them were live chameleons, cobras, salamanders, and forlorn-looking eagles. There were cabinets, too, made from battered Burma teak, their drawers brimming with dried whale skin, the hair of dead men, and other such things, so my father said.

Morocco had brought color to my sanitized English childhood, which was more usually cloaked in itchy gray flannel shirts and corduroy shorts, acted out beneath an overcast sky. The kingdom had always been a place of escape, a place of astonishing intensity, but, beyond all else, a place with a soul. With a young family of my own, I regarded it as my duty, my responsibility, to pass on the same gift to my children--a gift of cultural color. It would have been far easier to have given in and not to have made the great escape from the island's shores. But something deep inside me goaded me on: a sense that if I did not seize the moment, I would regret it for the rest of my life.

There was another strong reason for Morocco--my father's father. He spent the last years of his life in a small villa near the seafront in Tangier. When his beloved wife died at just fifty-nine, he was broken. Unable to bear the memories, he moved to Morocco because they had never traveled there together. One morning while walking the usual route down the hill, from Cafe France back to his home, he was struck by a reversing Coca-Cola truck. Unconscious and bleeding, he was rushed to the hospital, where he died hours later. I was too small then to even remember him, but I felt a sadness all the same.

WE SEARCHED MOROCCO FOR months, desperate to find a house where my delusions of grandeur could run wild. Our starting point was Fes, undoubtedly Morocco's greatest jewel. It is the only medieval Arab city that remains entirely intact. Walking through the labyrinth of streets that make up the vast medina is like stepping into The Thousand and One Nights. The smells, sights, and sounds bombard the senses. A stroll of a few feet can be an overwhelming experience. For centuries, Fes was a place of impressive wealth, a center of scholarship and trade. Its houses reflect a confidence in Arab architecture almost never seen elsewhere, their decor profiting from a line of apprentices unbroken for a thousand years. We found the alleyways of the old city teeming with workshops where the traditional skills of metalwork and leather tanning, of mosaic design, weaving, ceramics, and marquetry, were still transferred from father to son.

By chance we were taken to a large merchant's house on the northern edge of the old city. It had been constructed in the grand Fasi style and dated back at least four hundred years. Six cavernous salons were clustered around a central courtyard, each one adorned with mosaic friezes, the floors laid with slabs of marble hewn from the Middle Atlas Mountains. Around the courtyard, columns towered up to the sky, and at its center stood a lotus-shaped fountain crafted from the finest alabaster. High on an adjacent wall was a modest glassless window, veiled by a wooden filigree screen, a lookout point from what once would have been the harem.

The man showing off the building was a kebab seller with contacts. He said it had been empty for just a handful of years. I balked at the remark--the place was in need of desperate repair. It looked to me as if it had been abandoned for at least half a century.

"In Morocco," said the kebab seller with a smile, "an empty house invites the wicked."

"You mean thieves?"

The man shook his head violently.

"Not wicked people," he said, "wicked forces."

At the time, I had no idea what the agent meant. Brushing his comment aside, I began at once negotiating for the house. The problem was that it was owned by seven brothers, each one more avaricious than the last. Unlike the West, where a property is either for sale or it is not, in Morocco, it can be in the twilight zone of realty--possibly for sale, possibly not. Before even getting to the price, you must first coax the owners to sell. This coaxing phase is an Oriental feature, no doubt brought to the region by the Arabs as they swept across North Africa fourteen centuries ago. As you sit over glasses of sweet mint tea, cajoling madly, the vendors look you up and down, inspecting the craftsmanship of your clothing and the stitching of your shoes. The better the quality of your attire, the higher the price is likely to be.

I must have been too well dressed on the morning of my meeting with the seven ghoulish brothers who owned the merchant's house. After four hours of coaxing, cajoling, and quaffing gallons of mint tea, they agreed in principle to a sale. Then they spat out a fantasy price and narrowed their eyes greedily. My bargaining skills were undeveloped. I should have stayed, sucked down more tea, and bargained through the afternoon and into the night. But instead I leapt up and ran out into the labyrinth, cursing. In doing so, I had broken the first rule of the Arab world--never lose your cool.

From the Hardcover edition.

Revue de presse

"Tahir Shah's highly readable account of moving his young family to Casablanca is.... an outrageously black comedy [written] with the straightest of poker faces."—The Washington Post Book Review

"A wonderfully entertaining book - Tahir Shah's talent is to make you
laugh while you are admiring the insights given by his most original
and lively view of life."—Doris Lessing

"Reminiscent of Peter Mayle's A Year in Provence."—Entertainment Weekly

From the Hardcover edition.

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Commentaires en ligne

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Commentaires client les plus utiles sur Amazon.com (beta)

Amazon.com: HASH(0x8e9b8e28) étoiles sur 5 183 commentaires
38 internautes sur 39 ont trouvé ce commentaire utile 
HASH(0x8edcb54c) étoiles sur 5 Culture Shock and Comedy 16 avril 2006
Par Bart King - Publié sur Amazon.com
Format: Relié
This is a very funny and readable account of Tahir Shah's ordeals trying to remodel a decrepit palace in Casablanca. In some ways, Shah's account reads like a man's Moroccan version of UNDER THE TUSCAN SUN. It's less romantic and food-oriented, but references the similar nightmares and pleasures involved with restoring an ancient dwelling.

This book is VERY funny. Tahir Shah is an Englshman of Afghani descent, so Morocco really is a culture shock for him. The odd and "backwards" aspects of trying to get things done in Morocco are amusing and educational. For instance, Shah ends up having to have the house exorcised for jinni (genies) and even having to take a second wife (it's not what you might think) to finish the project.

Looking at the other reader reviews below, it's clear that I'm not the only one with a high opinion of THE CALIPH'S HOUSE. Trust us!
44 internautes sur 48 ont trouvé ce commentaire utile 
HASH(0x8edcb5a0) étoiles sur 5 Exotic and charming 7 avril 2006
Par Bundt Lust - Publié sur Amazon.com
Format: Relié
I found out about Tahir Shah's "The Caliph's House" in an issue of the International Herald Tribune. Although I've lived in Spain, speak French, and have many friends from Northern Africa (Algeria, Tunisia, Morocco), I've not yet had the pleasure of visiting Morocco, where Tahir Shah moved his wife Rachana and children to escape the stale, boring life of London.

Raised by an Afghan father on tribal legends and childhood treks through the Atlas Mountains, Shah is drawn by the sense of exotic beauty and deep-seated cultural values of Morocco, enough so that he purchases a run-down estate in a shantytown. The Caliph's House is filled with traces by bygone beauty: secret gardens in inner courtyards, mysterious locked rooms, and unlimited potential for restoration: the beautiful bejmat mosaics and fountains that Islamic art has been famous for for centuries, carved cedar shelves, grand doors.

Shah quickly realizes that despite its French appearance and legacy, Casablanca is purely North African, governed by age-old ritual and superstition: Jinns that rule his new home and cause accidents and deaths, workmen that never finish a single project, the constant headache of bargaining for every item needed for restoration, living next to seething slums where Arab Gulf Al-Qaeda members are recruiting in the local mosque.

The cast of characters is immensely entertaining, serving to outline the contrasts in modern Morocco: a French countess who was a friend of Shah's grandfather, a pessimistic French diplomat, an elderly stamp collector who trades stamps for stories, three guardians who come with the house but end up causing nothing but headaches, a local gangster and his trophy wife, and the servants that Shah hires to attempt to add rule and order back to his life, but who quickly teach him that to accomplish anything, he needs to think like a true Moroccan.

Unlike the myriad of home restoration shows on the BBC and HGTV, Shah's project is plagued by disaster from the beginning: a phony architect and his bungling workers knock down walls with glee, Shah's black market sand provider is jailed on prostitution charges, his mail-order furniture from India (ordered after several glasses of wine)and personal library of 10,000 books is held hostage by Moroccan customs, and the supposed haunting by Jinns is enough to nearly drive Shah and family from Dar Khalifa, but cooler heads and a new cultural awakening prevails. Shah learns to admire the wealth of cultural traditions that guide Morocco, reconnects with his famous grandfather, who spent the last years of his life in Casablanca, and finds the journey ultimately rewarding.

Full of sharp humour, eagle-eyed observations gleaned from a lifetime of travels, and an eye for beauty, "The Caliph's House" is a delightful, exotic journey into the cultural heart of Morocco, full of whispering fountains, lush secret gardens, the glitter of glazed tile mosaics, the muezzin's chant, and the call of the unknown.
11 internautes sur 11 ont trouvé ce commentaire utile 
HASH(0x8edcb708) étoiles sur 5 Delightful read 9 avril 2006
Par S. Missana - Publié sur Amazon.com
Format: Relié
The Caliph's House is my favorite book by Tahir Shah so far. As enjoyable as its predecessors, it takes the usual features of Shah's work -surreal adventures, humor, lack of self-consciousness, endurance of obstacles, extravagant characters, revelatory moments- to a higher level of complexity. Shah weaves his tale in an intricate-yet-seamless pattern of interconnected stories, echoing the reconstruction process of the house itself. Some of the smaller stories, particularly the ones involving non-linear problem solving, have an old or timeless feeling to them; they seem to have come out of a folk-tale collection. The book manages to convey a great deal of knowledge about Morocco, while touching on issues such as religious fanaticism or the narrowness of Western life ("the cycle of zombie commuting and pseudo-friends"). Above all, The Caliph's House is about dealing with a different and unknown culture. What the reader encounters is not standardized tourism or paranoid confrontation or a platitude-laden celebration of multiculturalism, but something subtler and richer (and more fun). There is much to learn from Tahir Shah's attitude: a mixture of respect, flexibility, humor, trust and sheer stubbornness.
9 internautes sur 9 ont trouvé ce commentaire utile 
HASH(0x8e983ad4) étoiles sur 5 Being there 14 mars 2006
Par Roger Schultz - Publié sur Amazon.com
Format: Relié
Unlike books that make you feel you have visited a place, reading THE CALIPH'S HOUSE is like being there. Besides the Moroccans and their jinns, you meet Americans, you flashback to Britain, then get into the seamy side of Ramadan. It's like what really happens when you visit a strange country and get off the beaten track--far from what the programmed tourist agent or the propagandist ever shows you. I like Tahir Shah. His book comes off like going on an adventure with a good friend.
12 internautes sur 13 ont trouvé ce commentaire utile 
HASH(0x8e9c61d4) étoiles sur 5 A well-written, fun read 4 juin 2006
Par J. Davis - Publié sur Amazon.com
Format: Relié
I couldn't put this book down. My husband is Moroccan and I've spent a lot of time with in his family home there. I could relate to a lot of Shah's descriptions, based on my own and friends' experiences. Shah's writing is wonderful, funny and not at all condescending like other "live abroad" books.
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