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The Gospel of Mary Magdalene par [Leloup, Jean-Yves]
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The Gospel of Mary Magdalene Format Kindle


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Longueur : 208 pages Word Wise: Activé Langue : Anglais

Descriptions du produit

Extrait

from the Introduction:

Although historians of early Christianity now have many gospels in their catalogues, those of Matthew, Mark, Luke, and John remain the best known. For most churches, they are still the only ones authorized to communicate to us the echoes and interpretations of the events and teachings that took place in Galilee and Judaea about twenty centuries ago.

The recent discovery in 1945 of the library of Nag Hammadi in Upper Egypt has enabled us to broaden our horizons and enrich our knowledge of certain aspects of Christianity that had previously been hidden or suppressed by the orthodoxies. The gospels contained in this library are written in the Sahidic Coptic language (the word Copt comes from the Arabic qibt, which in turn is a contraction of the Greek Aiguptos, or Egypt). Most of them are attributed to direct disciples of the Galilean rabbi Yeshua, considered by some to be the Messiah foretold by Hebraic scriptures, by others as a prophet or a teacher, and by still others as the universal Savior.

Today we are able to study these other gospels of Philip, Peter, Bartholomew, and most especially of Thomas, right alongside those of Matthew, Mark, Luke, and John. As with some other gospels that came later, it has been established that the Gospel of Thomas (Thomas being also the name of the evangelist of India whose tomb is believed to be in Madras) contains certain logia, or simple sayings, that are likely to be older than the revisions of the canonical texts, and may have been skillfully used by the editors of the latter.

Among these other gospels, which have recently become much better-known, there is one that does not seem to have attracted the attention it deserves from specialists and is still practically unknown to the public at large. It is the Gospel of Mary, attributed to Miriam of Magdala (Mary Magdalene). Because she was the first witness of the Resurrection, she was considered by the apostle John as the founder of Christianity, long before Paul and his vision on the road to Damascus.

By all apostolic accounts, Yeshua of Nazareth himself was certainly not a founder of any "ism," nor of any institution. He was the Annunciator, the Witness, and some would go so far as to say the Incarnation of the possible reign of the Spirit in the heart of this space-time, the manifestation of the Infinite in the very heart of our finitude, the voice of the Other within the speech of human-ness.

The Gospel of Mary comprises the first part of the so-called Berlin Papyrus. This manuscript was acquired in Cairo by C. Reinhardt, and has been preserved since 1896 in the Egyptology section of the national museum of Berlin. It probably came from the area of Akhmin, since it first appeared in an antique shop in that town. According to C. Schmidt, this copy was made in the early fifth century. The papyrological analysis of the manuscript was done by W. C. Till, following the work of C. Schmidt, and then corrected and completed by H. M. Schenke. The scribe wrote down twenty-one, twenty-two, or twenty-three lines per page, with each line containing an average of twenty-two or twenty-three letters. Several leaves are missing from the document: pages 1 to 6, and 11 to 14. This renders its interpretation particularly difficult.

Like the other writings in the Berlin Papyrus, and also like the Gospel of Thomas, the Gospel of Mary is written in Sahidic Coptic, with a number of dialectical borrowings. Several faulty transcriptions and other errors have been discerned in the writing.

As to the dating of the original text upon which the copy was based, it is interesting to note that there exists a Greek fragment, the Rylands papyrus 463, whose identity as the precursor of the Coptic text has been confirmed by Professor Carl Schmidt. This fragment comes from Oxyrhynchus and dates from the beginning of the third century. The first edition of the Gospel of Mary, however, would likely be older than this, that is, from sometime during the second century. W. C. Till places it around the year 150. Therefore it would seem, like the canonical gospels, to be one of the founding or primitive texts of Christianity.

Revue de presse

"The Gospel of Mary, taken with the inspired commentary by Jean-Yves Leloup, can help toward making the teaching of Jesus once again alive." (Jacob Needleman, author of Lost Christianity and The American Soul)

"Leloup's commentary presents a scholarly translation with an inspirational and passionate interpretation. . . . Going  beyond the gospels to the laws of the Torah and the philosophical writings of Kant, the author at once discovers the truer meanings of an ancient text and a message as important today as it was two millennia ago." (Steven Sora, author of The Lost Treasure of the Knights Templar)

"Readers will welcome this perceptive translation of the Gnostic 'Gospel of Mary' and the insightful commentary by scholar-mystic Jean-Yves Leloup. The journey of the soul and other profound and subtle teachings of Jesus and his beloved Miriam will enlighten modern seekers." (Margaret Starbird, author of The Woman with the Alabaster Jar)

"One welcomes this solid telling of the story and meaning of a neglected text at the root of Christian wisdom, and of a neglected figure who had a special relationship both with the historical Jesus in his lifetime and with the Christ spirit after the death of Jesus." (Matthew Fox, author of Original Blessing)

" . . . the Magdalene's gospel might be embraced by contemporary seekers, both Christian and non-Christian." (Patricia Monaghan, Booklist American Library Association, April 2002)

"There are some fascinating glimpses at gender politics between the earliest followers of Jesus and the enigmatic personage of Mary Magdalene. Christians have come to think of her (with no basis in biblical fact) as the repentant prostitute, while to his followers she was the one Jesus loved 'differently from other women.'" (KJ, Napra ReView, May/June 2002)

"He sets the record straight and provides ample commentary on where the historical records went astray." (New Women New Church, Summer 2003, Vol.26 No.2)

"I love this gospel . . . it speaks such truth as the Church desperately needs in these times." (John Gilbert, Ph.D., Gnostic News, December 2003)

"The commentary by Professor LeLoup is beautifully done. He is indeed a scholar of the earth Church." (John Gilbert, The Temple of Gnostic Yoga, December 2003)

"Powerful, almost Taoist in range, this is an important book and should be read by anyone interested in Mary Magdalene or the early Church." (Pamela Crossland, TCM Reviews)

Détails sur le produit

  • Format : Format Kindle
  • Taille du fichier : 1519 KB
  • Nombre de pages de l'édition imprimée : 178 pages
  • Editeur : Inner Traditions (1 février 2002)
  • Vendu par : Amazon Media EU S.à r.l.
  • Langue : Anglais
  • ASIN: B00L1IC9J0
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Amazon.com: HASH(0x966e17bc) étoiles sur 5 154 commentaires
186 internautes sur 198 ont trouvé ce commentaire utile 
HASH(0x966e83c0) étoiles sur 5 Literary Armageddon 17 septembre 2004
Par Richard R. Carlton - Publié sur Amazon.com
Format: Broché
Nearly all knowledgeable Biblical scholars realize there have been a wide range of writings attributed to Jesus and his Apostles..... and that some of these were selected for compilation into the book that became known as the Bible.....and that some books have been removed from some versions of the Bible and others have been re-discovered in modern times.

The attention focused on Gnosticism by Dan Brown's DaVinci Code may be debatable, but the fact is that increased attention on academics tends to be predominately positive, so I welcome those with first-time or renewed interest. At least first-timers to Gnosticism are not pursuing the oh-so-popular legends of the Holy Grail, Bloodline of Christ, and Mary Magdalene.

This is great......I seldom quote other reviewers, but there is one reviewer of Pagels' books who confided that he had been a Jesuit candidate and had been required to study a wide range of texts but was never was told about the Nag Hamadi texts. He said:

"Now I know why. The Gospel of Thomas lays waste to the notion that Jesus was `the only begotten Son of God' and obviates the need for a formalized church when he says, `When your leaders tell you that God is in heaven, say rather, God is within you, and without you.' No wonder they suporessed this stuff! The Roman Catholic Church hasn't maintained itself as the oldest institution in the world by allowing individuals to have a clear channel to see the divinity within all of us: they need to put God in a bottle, label the bottle, put that bottle on an altar, build a church around that altar, put a sign over the door, and create rubricks and rituals to keep out the dis-believing riff-raff. Real `Us' versus `them' stuff, the polar opposite from `God is within You.' `My God is bigger than your God' the church(s)seem to say. And you can only get there through "my" door/denomination. But Jesus according to Thomas had it right: just keep it simple, and discover the indwelling Divinity `within you and without you.'"

Here are quickie reviews of what is being bought these days on the Gnostic Gospels and the lost books of the Bible in general:

The Lost Books of the Bible (0517277956) includes 26 apocryphal books from the first 400 years that were not included in the New Testament.

Marvin Meyers' The Secret Teachings of Jesus : Four Gnostic Gospels (0394744330 ) is a new translation without commentary of The Secret Book of James, The Gospel of Thomas, The Book of Thomas, and The Secret Book of John.

James M. Robinson's The Nag Hammadi Library in English : Revised Edition (0060669357) has been around 25 years now and is in 2nd edition. It has introductions to each of the 13 Nag Hammadi Codices and the Papyrus Berioinensis 8502.

The Complete Dead Sea Scrolls in English (0140278079) by Geza Vermes has selected works....a complete work is more difficult to achieve than the publisher's marketing concept indicates. His commentary generates strong reactions.

Elaine Pagels has 2 books (The Gnostic Gospels 0679724532 and Beyond Belief : The Secret Gospel of Thomas 0375501568) that have received considerable attention lately. For many, her work is controversial in that it is written for popular consumption and there is a strong modern interpretation. She does attempt to reinterpret ancient gender relationships in the light of modern feminist thinking. While this is a useful (and entertaining) aspect of college women's studies programs, it is not as unethical as some critics claim. As hard as they may try, all historians interpret the past in the context of the present. Obviously there is value in our attempts to re-interpret the past in the light of our own time.

If you want the full scholarly work it is W. Schneemelcher's 2 volume New Testament Apocrypha.
198 internautes sur 212 ont trouvé ce commentaire utile 
HASH(0x966e8414) étoiles sur 5 One of the Nag Hammadi discoveries 30 octobre 2003
Par Joseph H Pierre - Publié sur Amazon.com
Format: Broché
This is one of the scrolls found in the Nag Hammadi desert, in Egypt, in 1945, and is of more importance, from a religious standpoint, than the so-called Dead Sea Scrolls, which dealt more with legal and more mundane affairs and gave an insight into living conditions in the early centuries before the present era.

There is much information about the Nag Hammadi find in Professor Elaine Pagel's book, The Gnostic Gospels. I met her briefly several years ago, in New York.

Only fragments of The Gospel of Mary Magdalene were found, of the total 19 pages. Pages 1-6 are missing, as are 11-14. However, the pages that were found and translated from the coptic are of great interest since they primarily purport to be quotations of Yeshua (better known by his Greek name, Jesus) and conversations between his disciples.

A tension between Mary Magdalene, who is described as being closer to Yeshua than the others, and Peter, is evident: "How is it possible that the Teacher talked in this manner with a woman about secrets with which we ourselves are ignorant? Must we change our customs and listen to this woman? Did he really choose her, and prefer her to us?" Then Mary wept and answered him: "My brother Peter, what can you be thinking? Do you believe that this is just my own imagination, that I invented this vision? Or do you believe that I would lie about our Teacher?"

Is his reaction only male chauvinism, or pure jealousy?

The scrolls found in the Nag Hammadi are important because the Gnostics were opposed by the dominant Constantinians, who tried to stamp them and their writings out, and refused to allow them into the canon of the New Testament. I once heard that Constantine's scholars went into a room, and when they came out, said that the books included in the canon were chosen because they "jumped up on the table" of their own accord, and the ones that did not were not included.

I can't verify the statement's truth, but it is no more far-fetched than some others.

The antiquity of the Nag Hammadi books alone, as well as the subject matter, should make them as valuable as any of the other gospels.

Joseph (Joe) Pierre

author of The Road to Damascus: Our Journey Through Eternity
and other books
177 internautes sur 189 ont trouvé ce commentaire utile 
HASH(0x966e884c) étoiles sur 5 A clear look at a sometimes confusing text 8 août 2003
Par Lesa Bellevie - Publié sur Amazon.com
Format: Broché
Jean-Yves Leloup has written a stunning commentary on the ancient Gnostic text, The Gospel of Mary. Discovered in the late 1800's and published with the more recently discovered Nag Hammadi Library, The Gospel of Mary has puzzled many readers because of its missing pages and esoteric language. This book will take much of the mystery out of this text for general readers and scholars alike.
Most notable, I think, is the translation of "anthropos" as "human" rather than "man." This was a problem with the Gospel of Thomas as well; Jesus and the disciples make comments about women turning into men before they can find the Kingdom of God. At best, these comments were mystifying, and more than a few women found them to be shocking. With this translation, however, Leloup encourages us to think of the comments as meaning that women (and men) must become more spiritually aware before understanding the mysteries of Jesus' teachings.
There is a little bit for everyone in this book, ranging from the original Coptic with facing English translation to an in-depth line by line commentary. It's more than enough to stimulate debate about Christianity's early developments, particularly relating to the authority of women.
151 internautes sur 164 ont trouvé ce commentaire utile 
HASH(0x966e8c18) étoiles sur 5 Splendid and Thought-Provoking 11 juillet 2002
Par F. P. Kovacs - Publié sur Amazon.com
Format: Broché
At last a Gnostic Gospel is presented in a way that even non-Gnostics can love. Leloup's excellent commentary adequately summarizes the Gnostic world-view without being intrusive, and the light he shines on the Gospel of Magdalene will make you ponder no matter what you believe, even if you believe nothing. It is short enough to read quickly -- but you probably won't. It's too good. Savor its wisdom and go back to it often. It's a spiritual experience par excellance and a bargain to boot.
600 internautes sur 679 ont trouvé ce commentaire utile 
HASH(0x966e8cfc) étoiles sur 5 Interesting, but not Worth the Hype 24 mars 2004
Par Amazon Customer - Publié sur Amazon.com
Format: Broché
Let's be honest here and cut through the chase. In this age of rampant conspiracy theories and films that excite the imagination the idea of a secret coverup by the church to defame these wonderful works makes a tempting plot. And there is just enough truth to make it sound feasable. But before you all tell me how closed minded I am, let me offer a few alternatives.
IF YOU REALLY WANT TO LEARN ABOUT GNOSTICISM: Research it throughly from BOTH sides, and keep an open mind. This was a major struggle in the early church. A lot of scholarly work is available from different perspectives. Gnosticism is alive and well today, as is orthodox Christianity. Many good books are available on Amazon.
IF YOU REALLY WANY TO READ ONE OF THE GNOSTIC GOSPELS:
I suggest you choose the Gospel of Thomas. It is easy to find and has a lot more meat. The Gospel of Mary Magdalene has only 161 lines and about 175 pages of author added commentary and filler to stretch it out. The Gospel of Magdalene is not a complete work.
IF YOU REALLY WANT TO LEARN MORE ABOUT THE DEBATE OVER MARY:
I suggest you purchase the video, "Mary Magdalen: An Intimate Portrait" It is sold by Amazon. I reviewed it and find it to be a balanced, serious attempt at honesty without dodging extreme views on any side of the debate.
IF YOU REALLY WANT TO STUDY THE "LOST BOOKS OF THE BIBLE":
I suggest you begin with the "Shepherd (Pastor) of Hermas" This book was so accepted in the early church that it can still be seen in our earliest known New Testament, Codex Sinaiticus, dating back to the 4th century. Then, after inclusion, it was removed, because it flunked the test of "Apostolic Authority". Other major very early works include the Didache, and Apostolic Constitutions. These will open plenty of scholarly debate.
IF SOMETHING INSIDE YOU STILL SAYS YOU JUST HAVE TO HAVE THIS BOOK:
Then download it over the net. The book isn't much longer than this review and it is in the public domain.
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