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Mary of Nazareth: A Novel (Anglais) Relié – 8 avril 2008

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2,4 étoiles sur 5 16 commentaires provenant des USA

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Description du produit

Extrait

The torpor of early morning was shattered by the cries of children.

“They’re here! They’re here!”

In his workshop, Joachim was already at work. He exchanged glances with his assistant, Lysanias, but did not let himself be distracted by the noise. In a single movement, they lifted the cedar beam and placed it on the workbench.

Groaning, Lysanias massaged his lower back. He was too old for this heavy work, so old that no one, not even he himself, could remember when exactly he had been born, in a village somewhere far away in Samaria. But Joachim had been working with him forever, and could not imagine replacing him with a young apprentice. It was Lysanias, as much as his own father, who had taught him the trade of carpentry. Together, they had made more than a hundred roofs in the villages around Nazareth. Several times, their skills had been demanded from as far away as Sepphoris.

They heard footsteps in the courtyard as the cries of the children still echoed around the walls of the village. Hannah stopped in the doorway of the workshop. The morning sun cast her shadow across the Xoor as far as their feet.

“They’ve arrived,” she said.

The words were unnecessary, she knew. But she had to say them, to give an outlet to her fear and anger.

Joachim sighed. “I heard.”

There was no need to say more. Everyone in the village knew what was happening: The tax collectors of the Sanhedrin had entered Nazareth.

For days now, they had been going from village to village in Galilee, and the news of their coming had preceded them like the rumor of a plague. Each time they left a village, the rumor grew. It was as if they were devouring everything in their path, like the locusts inXicted on Pharaoh’s Egypt by the wrath of Yahweh.

Old Lysanias sat down on a wooden block and shook his head. “We should stop yielding to those vultures! We must let God decide who to punish: them or us.”

Joachim ran his hand over his chin and scratched his short beard. The previous evening, the men of the village had gathered to give vent to their fury. Like Lysanias, several of them had decided they would give nothing more to the tax collectors. No grain, no money, no objects. Let each person step forward empty-handed and say, “Go away!” But Joachim knew these were just words, the hopeless dreams of angry men. The dreams would fade, and so would their courage, as soon as they had to face reality.

The tax collectors never came to plunder the villages without the help of Herod’s mercenaries. You might be able to present yourself to the tax collectors empty-handed, but anger could do nothing against spears and swords. It would simply provoke a massacre. Or drive home your own powerlessness and humiliation.

The neighborhood children stopped outside the workshop and surrounded Hannah, their eyes bright with excitement.

“They’re in old Houlda’s house!” they cried.

Lysanias stood up, his lips trembling. “What can they possibly hope to Wnd at Houlda’s? She doesn’t have anything!”

Everyone in Nazareth knew how close Houlda and Lysanias were. If it had not been for tradition, which forbade Samaritan men to marry Galilean women, or even to live under the same roof, they would have become husband and wife a long time ago.

Joachim stood up and carefully tucked the ends of his tunic into his belt. “I’ll go,” he said to Lysanias. “You stay here with Hannah.”

Hannah and the children stood aside to let him pass. No sooner was he outside than he was startled to hear Miriam’s clear voice. “I’ll go with you, Father.”

Hannah immediately protested. This was no place for a young girl. Joachim was about to agree with her, but Miriam’s determined expression dissuaded him. His daughter was not like other girls. There was something stronger, more mature about her. Braver and more rebellious, too.

The fact was, her presence always made him happy: a fact so obvious that Hannah never failed to make fun of him for it. Was he one of those fathers besotted with their daughters? Perhaps. If so, where was the harm in it?

He smiled at Miriam and gestured to her to walk beside him.



Houlda’s house was one of the Wrst you came to as you entered Nazareth from the direction of Sepphoris. By the time Miriam and Joachim arrived, half the men in the village had gathered outside it.

About twenty mercenaries in leather tunics stood a little way along the road, guarding the tax collectors’ horses and the mule-drawn carts. Joachim counted four carts. These vultures from the Sanhedrin were aiming high if they hoped to Wll them.

Another group of mercenaries, under a Roman oYcer, were lined up in front of old Houlda’s house, holding spears and swords, all with an air of indiVerence.

Joachim and Miriam did not see the tax collectors immediately. They were inside the tiny house.

Suddenly, they heard Houlda’s voice. A hoarse cry that split the air. There was a scramble in the doorway, and out they came.

There were three of them. They had hard mouths and the kind of arrogant expression in their eyes that power confers on people. Their black tunics swept the ground. The linen veils covering their skull caps were black too, and concealed most of their faces apart from their dark beards.

Joachim clenched his jaws until they hurt. Just seeing these people made him seethe with anger. With shame, too, and the desire to kill. May God forgive them all! They were vultures indeed, just like those that fed on the dead.

Guessing his thoughts, Miriam took him by the wrist and squeezed it. All her tenderness was in that gesture, but she shared too much of the father’s pain to really calm him.

Again, Houlda cried out. She begged, thrusting forward her hands with their gnarled Wngers. Her bun came loose, and locks of white hair fell across her face. She tried to catch hold of the tunic of one of the tax collectors, stammering, “You can’t do it! You can’t!”

The man broke free, and pushed her away with a grimace of disgust. The two others came to his aid. They seized old Houlda by the shoulders, making no allowances for her age and frailty.

Neither Miriam nor Joachim had yet discovered why Houlda had cried out. Then one of the tax collectors moved forward and they saw, between the tails of his black tunic, that he was holding a candlestick against his chest.

It was a bronze candlestick, older than Houlda herself, decorated with almond Xowers. It had come down to her from her distant ancestors. A Hanukkah candlestick, so old that, according to her, it had belonged to the sons of Judas Maccabaeus, the Wrst people to light candles in celebration of the miracle of eternal light. It was certainly the only thing of any value that she still possessed. Everyone in the village knew the sacriWces Houlda had had to make in order not to part with it. More than once, she had preferred to go without essentials rather than sell it for a few gold coins.

At the sight of this candlestick in the tax collector’s possession, the villagers cried out in protest. In the households of Galilee and Israel, wasn’t the Hanukkah candlestick as sacred as the thought of Yahweh? How could servants of the Temple in Jerusalem dare to rob a house of its light?

At the Wrst cries from the crowd, the Roman oYcer yelled an order. The mercenaries brought their spears down and closed ranks.

Houlda cried out again, but no one could understand what she was saying. One of the vultures turned, his Wst raised. Without a moment’s hesitation, he hit the old woman in the face, projecting her frail body against the wall of the house. She bounced oV it, as if she weighed no more than a feather, and collapsed in the dust.

Cries of fury went up. The soldiers took a step back, but their spears and swords pricked the chests of those at the front of the crowd.

Miriam had let go of her father’s arm. She called out Houlda’s name. The point of a spear Xashed less than a Wnger’s distance from her throat. Joachim saw the frightened look in the eyes of the mercenary holding the spear.

He could tell that this madman was about to strike Miriam. He knew that even though he had been urging himself to be wise and patient since the night before, he could no longer bear the humiliation these swine from the Sanhedrin were inXicting on old Houlda. Nor—may God Almighty forgive him—could he ever accept a barbarian in Herod’s pay killing his daughter. Anger was gaining the upper hand, and he knew he would give in to it, whatever it might cost him.

The mercenary drew back his hand to strike. Joachim leaped forward and pushed aside the spear before it could reach Miriam’s chest. The Xat part of the head hit the shoulder of a young man standing beside him, with enough force to throw him to the ground. Joachim tore the weapon from the mercenary’s hand and slammed his Wst, as hard as the wood he worked on every day, into the man’s throat.

Something broke in the mercenary’s neck, cutting oV his breath. His eyes opened wide in astonishment.

Joachim pushed him away, and out of the corner of his eye saw Miriam help the young man to his feet, surrounded by the villagers who, not realizing that one of their enemies had just died, were shouting curses at the mercenaries.

He did not hesitate. Still holding the spear, he leaped toward the tax collectors. With the cries of the villagers in his ears, he aimed the spear at the stomach of the vulture holding the candlestick.

“Give that back!” he yelled.

Stunned, the other man did not move. It was possible he did not even understand what Joachim was saying. He moved back, white-faced, slavering with fear, still clutching the candlestick, and hud...

Revue de presse

"[In Mary of Nazareth] Halter has created a memorable and appealing heroine."
Historical Novels Review

"A worthy heiress to Anita Diamant’s bestseller The Red Tent, [Sarah is] an entertaining read, with a heroine who uses both her brain and her femininity to astonishing effect."
Atlanta Journal-Constitution

“A brilliant achievement: packed with drama and suspense, powerfully engaging and thought-provoking. This is Halter at his best–by offering his own intriguing interpretation of Mary’s life, he builds bridges across the millennia and across different faiths and cultures.”
—Eva Etzioni-Halevy, author of The Song of Hannah and The Garden of Ruth

“How much can a mother influence the path that her child chooses? Halter provides a dazzling new look at the most famous mother of them all–in the important years before motherhood. In the midst of the political turmoil of first-century Palestine, Mary shines forth as an advocate for liberation through peaceful means. Like the great biblical heroines before her, she is a woman of faith, courage, and action. Mary of Nazareth will inspire women of all faiths who yearn for peace and freedom.”
—Rebecca Kohn, author of The Gilded Chamber: A Novel of Queen Esther

“By giving a voice to Mary of Nazareth, Merek Halter resurrects one of the most fascinating women in history. A story as richly imagined as it is illuminating.”
—Michelle Moran, national bestselling author of Nefertiti

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Commentaires client les plus utiles sur Amazon.com (beta) (Peut contenir des commentaires issus du programme Early Reviewer Rewards)

Amazon.com: 2.4 étoiles sur 5 16 commentaires
2 internautes sur 3 ont trouvé ce commentaire utile 
2.0 étoiles sur 5 And where are the lepers? 20 février 2011
Par D Earle - Publié sur Amazon.com
Format: Format Kindle Achat vérifié
I was disappointed and frustrated by this book. In the end, I am not sure what story the author is trying to tell.

On the positive side, the story is well written and compelling, and keeps you engaged to the end of the book.

But I was left wondering, who is the Mary he is telling the story of? Is it Mary the Mother of Jesus? Some version of Mary with the character of a modern-day Jewish mother? or the Mary he met in Poland, who had rescued Jews from the Holocaust.

In historical terms, the story is contrived. The author brings together disparate actors from the gospels in a way that it lacks credibility. The story is clearly set up to demonstrate the possibility that Jesus survived the crucification, First, Mary rescues her father from the cross and then heals a boy with a spear wound. This is an unnecessary assault of Christian beliefs, when considering that the story focuses on Mary's preparation for the birth of Jesus. At the same time, the author goes to extraordinary lengths to preserve Mary's perpetual virginity (a belief that is hotly debated amongst Christians).

The so-called Gospel of Mary appended to the book is clearly made up and lacks any resonance with other writings of the time. Mostly notably it is written in the first person, which would have been considered a supremely arrogant form of speech in first century Palestine. It is disappointing that the author didn't use the real Gospel of Mary, which provides some wonderful support for aspects of the character he developed.

The view of Palestine seems out of sync with the Gospels. The Romans, and the tax collectors are just too oppressive. There is no hint of the uneasy accommodations that come through the Gospel accounts. Meanwhile, the Jewish society seems a little too perfect. And it wasn't until some weeks after reading, it then occurred to me what was missing - the lepers. The ubiquitous outcasts of the ancient world are simply absent.

Which led me to the conclusion that while this is an interesting work of fiction, the historical presentation is poor and the author misses an important opportunity to tell a story that Jews, Christians and Muslims could all identify with.
0 internautes sur 1 ont trouvé ce commentaire utile 
2.0 étoiles sur 5 The true mary 31 août 2009
Par Ruth - Publié sur Amazon.com
Format: Broché Achat vérifié
I really enjoyed this novel.I found it very interesting how he wrote about the romans and how they were when then had run of the land and how bad they treated the people during those days how cruel they were. It was very sad how they percussed the people for there own fun and games and how the people lived with the political in those days and like us how we deal with our own governmnet and the problem that arise. I enjoyed how he protrayed mary as a young girl full of fire and not letting nothing get in her way. the story and the plot was excellent but I was not happy with the ending part and how he ended the story. Coming from a jewish person I could see why he wrote it and a lot of jewish people think this is what happened,or one theory anyway. But due to the fact that a lot of non jewish people would read it they will not agree with what he said.I am one of those people who do not agree with what he said. I think he should of thought about the ending a little bit more. I have read many of his novels but this one was the pits.
5.0 étoiles sur 5 Fantastic 25 octobre 2012
Par Cristina - Publié sur Amazon.com
Format: Format Kindle Achat vérifié
One of the most captivating books I have ever read... It'd recommend it to everyone! Whether your someone of strong faith or simply an atheist the book doesn't fail to engage you and you'll be gripping to the words until the very end.
3 internautes sur 4 ont trouvé ce commentaire utile 
4.0 étoiles sur 5 A different Mary, not Bible 2.0 6 février 2012
Par Anea - Publié sur Amazon.com
Format: Format Kindle Achat vérifié
As usual, this was another great read from Marek Halter. I thoroughly enjoyed this book and this different look at Mary and her experience and life. Many other reviewers are stuck on the fact that this isn't identical to (or even in line with) what the Bible says (or what is generally accepted about Mary and her life). But that's good. And also correct - this isn't another of the same old rehashing of the same old boring story. This is a different story that puts Mary at the center, and her thoughts and experiences with her faith and journey. It makes you THINK. Which is why I would recommend this book for those looking for a story about the real Mary of Nazareth.
0 internautes sur 1 ont trouvé ce commentaire utile 
1.0 étoiles sur 5 Marek amazed me with Sari 2 février 2016
Par Amazon Customer - Publié sur Amazon.com
Format: Broché Achat vérifié
Too far away from the Mary I grew up knowing. Also, the attempt to rewrite and undo God's plan, was too far out there for me. Marek amazed me with Sari, but disappointed me with Mary.
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