The Social Conquest of Earth (Anglais) Broché – 31 mai 2013
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Description du produit
Revue de presse
"The Social Conquest of Earth is one of the supreme examples of evolutionist writing."
"The father of sociobiology sums up 60 distinguished years of research into evolution and social behaviour."--Clive Cookson, Christmas Books 2012, Financial Times
"Biologist E.O. Wilson's brilliant new volume...Drawing on his deep understanding of entomology and his extraordinarily broad knowledge of the natural and social sciences, Wilson makes a strong case for the synthesis of knowledge across disciplines." --Nature
"A huge, deep, thrilling work, presenting a radically new but cautiously hopeful view of human evolution, human nature, and human society. No one but E. O. Wilson could bring together such a brilliant synthesis of biology and the humanities, to shed light on the origins of language, religion, art, and all of human culture." --Oliver Sacks
Présentation de l'éditeur
"A clear analysis of the factors that give rise to altruism..." Clive Cookson, Summer Books, The Financial Times
In asking where we came from, what we are and where we are going, Edward O. Wilson directly addresses three fundamental questions of religion, philosophy and science. Refashioning the story of human evolution, he draws on his remarkable knowledge of biology and social behaviour to show that group selection, not kin selection, is the primary driving force of human evolution. He proves that history makes no sense without prehistory and prehistory makes no sense without biology. Demonstrating that the sources of morality, religion and the creative arts are fundamentally biological in nature, Wilson presents us with the clearest explanation ever produced as to the origin of the human condition and why it resulted in our domination of the Earth's biosphere.
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I found sections with the usual incisive commentary (though nothing really new or interesting if you have read his other works and are up on biology in general) in the often stilted prose that is his hallmark, but was quite surprised that the core of the book is his rejection of inclusive fitness (which has been a mainstay of evolutionary biology for over 40 years) in favor of group selection. One assumes that coming from him and published in major peer reviewed journals like Nature, it must be a substantial advance in spite of the fact that I knew group selection had always been nearly universally rejected due to its basic conflict with our understanding of evolutionary biology.
I have read all the reviews here and on the net and many have good comments but the one I most wanted to see was that by renowned science writer and evolutionary biologist
Richard Dawkins. Unlike most of those by professionals, which are in journals only available to those with access to a university, it is readily available on the net.
Sadly one finds a devastating rejection of the book and some of the most trenchant commentary on a scientific colleague I have ever seen from Dawkins--exceeding anything I recall
even in his many exchanges with late and unlamented demagogue and pseudoscientist Stephan Jay Gould. Although Gould was infamous for his personal attacks on his Harvard colleague
Wilson, Dawkins notes that much of this book reminds one uncomfortably of Goulds frequent lapses into "bland, unfocussed ecumenicalism".
Dawkins points out that Wilson's 2010 paper in Nature was almost universally rejected by over 140 biologists who responded with letters and that there is not one word about this in
Wilson's book. Nor does Wilson correct this in his public lectures. There is no choice but to agree with Dawkin's trenchant comment "For Wilson not to acknowledge that he speaks for himself against the great majority of his professional colleagues is--it pains me to say this of a lifelong hero --an act of wanton arrogance." I feel like one of the stunned people one sees on TV being interviewed after the nice man next door, who has been babysitting everyone's children for 30 years, is exposed as a serial killer.
Dawkins also points out (once again) that inclusive fitness is entailed by (i.e.,logically follows from) neodarwinism and cannot be rejected without rejecting evolution itself. Wilson again reminds us of Gould, who denounced creationists from one side of his mouth while giving them comfort by spewing endless ultraliberal marxist tinged gibberish about spandrels,punctuated equilibrium and evolutionary psychology from the other. The vagueness of group and multilevel selection is just what the softminded want to enable them to escape
rational thinking in their endless antiscientific postmodernist word salads.
It is rare that scientists responding to devastating criticism actually admit their mistakes and Wilson and his Harvard math colleages, who wrote the now infamous trash paper in the famous journal Nature in 2010 (you can also do yourself a favor by avoiding Martin Nowak's books),are no exception, failing to respond in any meaningful way in their replies.
Worse yet, Wilson's book is a poorly thought out and sloppily written mess full of nonsequiturs, vague ramblings, confusions and incoherence. A good review that details some of these is that by graduate student Gerry Carter which you can find on the net. Wilson is also out of touch with our current understanding of evolutionary psychology (EP)(see e.g., the last 300 pages of Pinker's "The Better Angels of our Nature"). If you want a serious account of social evolution and some relevant EP from a
biological standpoint see Principles of Social Evolution by Andrew F.G. Bourke,or a not quite so serious and admittedly flawed and rambling account but a must read nevertheless by Robert Trivers--The Folly of Fools: The Logic of Deceit and Self-Deception in Human Life and older but still current and penetrating works such as The Evolution of Cooperation: Revised Edition by Robert Axelrod and The Biology of Moral Systems by Richard Alexander.
I see no point in repeating others comments so I will end with a remark I recall reading a half century ago--I think by the famous philosopher Bertrand Russell--
that one can find even in the best minds a "nest of furry caterpillars". We have now seen Wilson's and it is not a pretty sight.
Famous ant-man E.O. Wilson has always been one of my heros--not only an outstanding biologist, but one of the tiny and vanishing minority of intellectuals who at least dares to hint at the truth about our nature that others fail to grasp, or insofar as they do grasp, studiously avoid for of political expedience. Sadly, he is ending his long career in a most sordid fashion as a party to an ignorant and arrogant attack on science motivated at least in part by religious fervor. It shows the vile consequences when universities accept money from religious groups, science journals are so awed by big names that they avoid proper peer review, and when egos are permitted to get out of control. It takes us into the nature of evolution, the basics of scientific methodology, how math relates to science, what constitutes a theory, and even what attitudes to religion and generosity are appropriate as we inexorably approach the collapse of industrial civilization.
I have read numerous reviews on the net and many have good comments but the one I most wanted to see was that by renowned science writer and evolutionary biologist Richard Dawkins. Unlike most by professionals, which are in journals only available to those with access to a university, it is readily available on the net, though apparently he decided not to publish it in a journal as it is suitably scathing.
Sadly one finds a devastating rejection of the book and the most acerbic commentary on a scientific colleague I have ever seen from Dawkins--exceeding anything in his many exchanges with late and unlamented demagogue and pseudoscientist Stephan Jay Gould. Although Gould was infamous for his personal attacks on his Harvard colleague Wilson, Dawkins notes that much of ‘Conquest’ reminds one uncomfortably of Gould’s frequent lapses into "bland, unfocussed ecumenicalism". The same is more or less true of all Wilson’s popular writing including his most recent book ‘The Meaning of Human Existence’—another shameless self-promotion of his discredited ideas on Inclusive Fitness.
Dawkins points out that the notorious 2010 paper by Nowak, Tarnita and Wilson in Nature was almost universally rejected by over 140 biologists who responded with letters and that there is not one word about this in Wilson's book. Nor have they corrected this in the subsequent 4 years of articles, lectures and several books. There is no choice but to agree with Dawkin's trenchant comment "For Wilson not to acknowledge that he speaks for himself against the great majority of his professional colleagues is--it pains me to say this of a lifelong hero --an act of wanton arrogance." In view of Nowak’s subsequent behavior one must include him as well. I feel like one of the stunned people one sees on TV being interviewed after the nice man next door, who has been babysitting everyone's children for 30 years, is exposed as a serial killer.
Dawkins also points out (as he and others have done for many years) that inclusive fitness is entailed by (i.e., logically follows from) neo-Darwinism and cannot be rejected without rejecting evolution itself. Wilson again reminds us of Gould, who denounced creationists from one side of his mouth while giving them comfort by spewing endless ultraliberal Marxist-tinged gibberish about spandrels, punctuated equilibrium and evolutionary psychology from the other. The vagueness and mathematical opacity (to most of us) of the mathematics of group or multilevel selection is just what the soft-minded want to enable them to escape rational thinking in their endless antiscientific rants, and (in academia) postmodernist word salads.
Worse yet, Wilson's ‘Conquest’ is a poorly thought out and sloppily written mess full of nonsequiturs, vague ramblings, confusions and incoherence. A good review that details some of these is that by graduate student Gerry Carter which you can find on the net. Wilson is also out of touch with our current understanding of evolutionary psychology (EP) (see e.g., the last 300 pages of Pinker's ‘The Better Angels of our Nature’). If you want a serious book length account of social evolution and some relevant EP from a by an expert see Principles of Social Evolution by Andrew F.G. Bourke, or a not quite so serious and admittedly flawed and rambling account but a must read nevertheless by Robert Trivers--The Folly of Fools: The Logic of Deceit and Self-Deception in Human Life and older but still current and penetrating works such as The Evolution of Cooperation: Revised Edition by Robert Axelrod and The Biology of Moral Systems by Richard Alexander.
The major focus of the group selectionist’s (‘groupies’) attack was the famous Extended Price Equation that has been used to model inclusive fitness, published by Price about 40 years ago. The best papers debunking these attacks that I have found are those of Frank and Bourke and I will start with a few quotes from Frank ‘Natural selection. IV. The Price equation’ J . EVOL. BIOL. 25 (2012) 1002–1019.
‘The critics confuse the distinct roles of general abstract theory and concrete dynamical models for particular cases. The enduring power of the Price equation arises from the discovery of essential invariances in natural selection. For example, kin selection theory expresses biological problems in terms of relatedness coefficients. Relatedness measures the association between social partners. The proper measure of relatedness identifies distinct biological scenarios with the same (invariant) evolutionary outcome. Invariance relations provide the deepest insights of scientific thought…Essentially, all modern discussions of multilevel selection and group selection derive from Price (1972a), as developed by Hamilton (1975). Price and Hamilton noted that the Price equation can be expanded recursively to represent nested levels of analysis, for example individuals living in groups… All modern conceptual insights about group selection derive from Price’s recursive expansion of his abstract expression of selection… A criticism of these Price equation applications is a criticism of the central approach of evolutionary quantitative genetics. Such criticisms may be valid for certain applications, but they must be evaluated in the broader context of quantitative
genetics theory…[and in a quote from Price] … ‘Gene frequency change is the basic event in biological evolution. The following equation…which gives frequency change under selection from one generation to the next for a single gene or for any linear function of any number of genes at any number of loci, holds for any sort of dominance or epistasis, for sexual or asexual reproduction, for random or nonrandom mating, for diploid, haploid or polyploid species, and even for imaginary species with more than two sexes’…… Path (contextual) analysis
follows as a natural extension of the Price equation, in which one makes specific models of fitness expressed by
regression. It does not make sense to discuss the Price equation and path analysis as alternatives… Critiques of the Price equation rarely distinguish the costs and benefits of particular assumptions in relation to particular goals. I use van Veelen’s recent series of papers as a proxy for those critiques. That series repeats some of the common misunderstandings and adds some new ones.
Nowak recently repeated van Veelen’s critique as the basis for his commentary on the Price equation (van Veelen, 2005; Nowak et al., 2010; van Veelen et al., 2010; Nowak& Highfield, 2011; van Veelen, 2011; van Veelen et al., 201… The recursive form of the full Price equation provides the foundation for all modern studies of group selection and multilevel analysis. The Price equation helped in discovering those various connections, although there are many other ways in which to derive the same relations… Kin selection theory derives much of its power by identifying an invariant informational quantity sufficient to unify a wide variety of seemingly disparate processes (Frank, 1998, Chapter 6). The interpretation of kin selection as an informational invariance has not been fully developed and remains an open problem. Invariances provide the foundation of scientific understanding: ‘It is only slightly overstating the case to say that physics is the study of symmetry’ (Anderson, 1972). Invariance and symmetry mean the same thing (Weyl, 1983). Feynman (1967) emphasized that invariance is The Character of Physical Law. The commonly observed patterns of probability can be unified by the study of invariance and its association with measurement (Frank & Smith, 2010, 2011). There has been little effort in biology to pursue similar understanding of invariance and measurement (Frank, 2011; Houle et al.,2011).’
I hope it is becoming clear why I chose the title I did for this article. To attack the Price equation and inclusive fitness is to attack not only quantitative genetics and evolution by natural selection but the universally used concepts of covariance, invariance and symmetry which are basic to science and to rationality. Furthermore, the clearly voiced religious motivation of Nowak invites us to consider to what extent such Christian virtues as true (permanently genetically self-diminishing) altruism and the brotherhood of man (woman, child, dog etc.) can be part of a rational program for survival in the near future. My take is that true altruism is a luxury for those who don’t mind being evolutionary dead ends and that even in it’s ‘make believe’ inclusive fitness version one will be hard pressed to find it when the wolf is at the door (i.e., the likely universal scenario for the 12 billion in the next century).
There is much more in this gem which goes into exquisite logical and mathematical detail (and likewise his many other papers-you can get all 7 in this series in one pdf) but this will give the flavor. Another amusing episode concerns tautology in math. Frank again:
‘Nowak & Highfield (2011) and van Veelen et al. (2012) believe their arguments demonstrate that the Price equation is true in the same trivial sense, and they call that trivial type of truth a mathematical tautology. Interestingly, magazines, online articles and the scientific literature have for several years been using the phrase mathematical tautology for the Price equation, although Nowak & Highfield (2011) and van Veelen et al. (2012) do not provide citations to previous literature. As far as I know, the first description of the Price equation as a mathematical tautology was in the study of Frank (1995).’
Unlike Frank, Lamm and others, the ‘groupies’ have not shown any understanding of the philosophy of science (the descriptive psychology of higher order thought as I like to call it) in these recent books and articles, nor in any of Wilson’s numerous popular books and articles over the last half century, so I would not expect them to have studied Wittgenstein (the most penetrating philosopher of mathematics) who famously remarked that in math ‘everything is syntax , nothing is semantics’. Wittgenstein exposes a nearly universal misunderstanding of the role of math in science. All math (and logic) is a tautology that has no meaning or use until it is connected to our life with words. Every equation is a tautology until numbers and words and the system of conventions we call evolutionary psychology are employed. Amazingly Lamm in his recent excellent article ‘A Gentle Introduction to The Price Equation’ (2011) notes this:
‘The Price equation deals with any selection process. Indeed, we can define selection using it. It says nothing in particular about biological or genetic evolution, and is not tied to any particular biological scenario. This gives it immense power, but also means that it is quite possible to apply it incorrectly to the real world. This leads us to the second and final observation. The Price equation is analytic [true by definition or tautologous]. It is not a synthetic proposition [an empirical issue as to its truth or falsity]. We derived it based on straightforward definitions, and universal mathematical principles. The equation simply provides a useful way of interpreting the meaning of the straightforward definitions we started from. This however is not the case once you put the equation into words, thereby interpreting the mathematical relationships. If you merely say: _I define 'selection' to be the covariance blah blah blah,_ you might be safe. If you say: _the covariance blah blah blah is selection,_ you are making a claim with empirical content. More fundamentally, the belief that the rules of probability theory and statistics, or any other mathematical manipulation, describe the actual world is synthetic.’
As Andy Gardner put it in his article on Price (Current Biology 18#5 R198). Also see his ‘Adaptation and Inclusive Fitness’ Current Biology 23, R577–R584, July 8, 2013
‘Such ideas were rather confused until Price, and later Hamilton, showed that the Price equation can be expanded to encompass multiple levels of selection acting simultaneously (Box 2). This allows selection at the various levels to be explicitly defined and separated, and provides the formal basis of group selection theory. Importantly, it allows the quantification of these separate forces and yields precise predictions for when group-beneficial behavior will be favoured. It turns out that these predictions are always consistent with Hamilton’s rule, rb – c > 0. Furthermore, because kin selection and group selection theory are both based upon the same Price equation, it is easy to show that the two approaches are mathematically exactly equivalent, and are simply alternative ways of carving up the total selection operating upon the social character. Irrespective of the approach taken, individual organisms are expected to maximize their inclusive fitness — though this result follows more easily from a kin selection analysis, as it makes the key element of relatedness more explicit.’
Consequently, to have the ‘groupies’ attacking the Price is bizarre. And here is Bourke’s recent summary of inclusive fitness vs ‘groupism’:
(haplodiploid and eusocial refer to the social insects which provide some of the best tests).
‘Recent critiques have questioned the validity of the leading theory for explaining social evolution and eusociality, namely inclusive fitness (kin selection) theory. I review recent and past literature to argue that these critiques do not succeed. Inclusive fitness theory has added fundamental insights to natural selection theory. These are the realization that selection on a gene for social behaviour depends on its effects on co-bearers, the explanation of social behaviours as unalike as altruism and selfishness using the same underlying parameters, and the explanation of within-group conflict in terms of non-coinciding inclusive fitness optima. A proposed alternative theory for eusocial evolution assumes mistakenly that workers’ interests are subordinate to the queen’s, contains no new elements and fails to make novel predictions. The haplodiploidy hypothesis has yet to be rigorously tested and positive relatedness within diploid eusocial societies supports
inclusive fitness theory. The theory has made unique, falsifiable predictions that have been confirmed, and its evidence base is extensive and robust. Hence, inclusive fitness theory deserves to keep its position as the leading theory for social evolution.’
However inclusive fitness (especially via the Extended Price Equation) explains much more than ant society, it explains how multicellular organisms came into being.
‘The third insight of inclusive fitness theory is the demonstration that conflict between members of a society is potentially present if they are unequally related to group offspring, since differential relatedness leads to unequal inclusive fitness optima . From this has sprung an understanding of an immense range of kin-selected conflicts, including conflicts within families and eusocial societies and intragenomic conflicts that follow the same underlying logic. The corollary of this insight is that societies are stable to the extent that the inclusive fitness optima of their members coincide. This in turn provides the rationale for the entire ‘major transitions’ view of evolution, whereby the origin of novel types of group in the history of life (e.g. genomes within cells, multicellular organisms and eusocial societies) can be explained as the result of their previously independent constituent units achieving a coincidence of inclusive fitness optima through grouping . From this standpoint, a multicellular organism is a eusocial society of cells in which the members of the society happen to be physically stuck together; the more fundamental glue, however, is the clonal relatedness that (barring mutations) gives each somatic cell within the organism a common interest in
promoting the production of gametes…Nowak et al. argued that their perspective assumes a ‘gene-centred approach’ that ‘makes inclusive fitness theory unnecessary’. This is puzzling, because entirely lacking from their perspective is the idea, which underpins each of inclusive fitness theory’s insights, of the gene as a self-promoting strategist whose evolutionary interests are conditional on the kin class in which it resides…In their model of the evolution of eusociality, Nowak et al. deduced that the problem of altruism is illusory. They wrote that ‘There is no paradoxical altruism that needs to be explained’ because they assumed that potential workers (daughters of a colony-founding female or queen) are ‘not independent agents’ but rather can be seen ‘as “robots” that are built by the queen’ or the ‘extrasomatic projection of [the queen’s] personal genome’. If this claim were correct, then only the queen’s interests would need to be addressed and one could conclude that worker altruism is more apparent than real. But it is incorrect, for two reasons. One is that, as has repeatedly been argued in response to previous ‘parental manipulation’ theories of the origin of eusociality , the inclusive fitness interests of workers and the mother queen do not coincide, because the two parties are differentially related to group offspring . The second is that worker behaviours such as eating of the queen’s eggs, egg-laying in response to perceived declines in queen fecundity, sex-ratio manipulation by destruction of the queen’s offspring and lethal aggression towards the queen all demonstrate that workers can act in their own interests and against those of the queen. In the light of this proven lack of worker passivity, workers’ reproductive self-sacrifice is paradoxical at first sight and this is the genuine problem of altruism that inclusive fitness theory has solved. (c) Alternative theory of eusocial evolution Nowak et al.  presented an ‘alternative theory of eusocial evolution’ (as alluded to in §2b), backed up by a ‘mathematical model for the origin of eusociality’. However, these do not represent true alternative theories, either alone or in combination, because they do not make any points or predictions that have not been made within inclusive fitness theory’
Speaking of various steps in a scheme suggested by Nowak et al, Bourke says: ‘These steps constitute a reasonable scenario for the origin and elaboration of insect eusociality, but neither the sequence of steps nor the individual elements differ substantially from those that have been proposed to occur within the inclusive fitness framework…The alternative theory of eusocial evolution of Nowak et al. also exhibits two important weaknesses. To begin with, by allowing groups to form in multiple ways in step (i) (e.g. subsocially through parent–offspring associations but also by any other means, including ‘randomly by mutual local attraction’), their scenario ignores two critical points that are inconsistent with it but consistent with inclusive fitness theory. First, the evidence is that, in almost all eusocial lineages, eusociality has originated in social groups that were ancestrally subsocial and therefore characterized by high within-group relatedness. Second, the evidence is that the origin of obligate or complex eusociality, defined as involving adult workers irreversibly committed to a worker phenotype, is associated with ancestral lifetime parental monogamy and hence, again, with predictably high within-group relatedness…In sum, Nowak et al. make a case for considering the effect of the population-dynamic context in which eusocial evolution occurs. But their alternative theory and its associated model add no fundamentally new elements on top of those identified within the inclusive fitness framework and, relative to this framework, exhibit substantial shortcomings…More fundamentally, as has long been recognized and repeatedly stressed , the haplodiploidy hypothesis is not an essential component of inclusive fitness theory, since Hamilton’s rule for altruism can hold without the relatedness asymmetries caused by haplodiploidy being present. Highlighting the status of the haplodiploidy hypothesis to criticize inclusive fitness theory therefore misses the target. It also overlooks the fact that all diploid eusocial societies identified since the haplodiploidy hypothesis was proposed have turned out to be either clonal or family groups and so, as predicted by inclusive fitness theory, to exhibit positive relatedness. This is true of ambrosia beetle, social aphids, polyembryonic wasps, social shrimps and mole-rats. It is even true of a newly discovered eusocial flatworm . In short, the diploid eusocial societies, far from weakening inclusive fitness theory, serve to strengthen it…More broadly, the theory uniquely predicts the absence of altruism (involving lifetime costs to direct fitness) between non-relatives, and indeed no such cases have been found except in systems clearly derived from ancestral societies of relatives . Finally, inclusive fitness theory is unique in the range of social phenomena that it has successfully elucidated, including phenomena as superficially dissimilar as the origin of multicellularity and the origin of eusociality, or intragenomic conflicts and conflicts within eusocial societies. Overall, no other theory comes close to matching inclusive fitness theory’s record of successful explanation and prediction across such a range of phenomena within the field of social evolution. The challenge to any approach purporting to replace inclusive fitness theory is to explain the same phenomena without using the insights or concepts of the theory…Recent critiques of inclusive fitness theory have proved ineffective on multiple fronts. They do not demonstrate fatal or unrecognized difficulties with inclusive fitness theory. They do not provide a distinct replacement theory or offer a similarly unifying approach. They do not explain previously unexplained data or show that explanations from inclusive fitness theory are invalid. And they do not make new and unique predictions. The latest and most comprehensive critique of inclusive fitness theory, though broad-ranging in the scope of its criticism, suffers from the same faults. Certainly, relatedness does not explain all variation in social traits . In addition, the long-standing message from inclusive fitness theory is that particular combinations of non-genetic (e.g. ecological) and genetic factors are required for the origin of eusociality. Nonetheless, relatedness retains a unique status in the analysis of eusocial evolution because no amount of ecological benefit can bring about altruism if relatedness is zero.’ Andrew F. G. Bourke The validity and value of inclusive fitness theory Proc. R. Soc. B 2011 278, doi: 10.1098/rspb.2011.1465 14 September(2011)
One thing seemingly never mentioned by the groupies is the fact that, even were ‘group selection’ possible, selfishness is at least as likely (probably far more likely in most contexts) to be group selected for as altruism. Just try to find examples of true altruism in nature –the fact that we can’t (which we know is not possible if we understand evolution) tells us that it’s apparent presence in humans is an artefact of modern life concealing the facts and that it can no more be selected for than the tendency to suicide (which in fact it is). In a bizarre twist, it was apparently such thoughts that drove Price (creator of the Price equation and a devout Christian) to suicide.
Many beside groupies note the pleasant nature of much human interaction and see a rosy future ahead-- but they are blind. It is crushingly obvious that the pleasantry is a transient phase due to abundant resources produced by the merciless rape of the planet, and as they are exhausted in the next two centuries or so, there will be misery and savagery worldwide as the (likely) permanent condition. Not just movie stars, politicians and the religious are oblivious to this, but even very bright academics who should know better. In his recent book ‘The Better Angels of Our Nature’ one of my most admired scholars Steven Pinker spends half the book showing how we have gotten more and more civilized but he seems never to mention the obvious reasons why--the temporary abundance of resources coupled with massive police and military presence facilitated by surveillance and communication technologies. As industrial civilization collapses, it is inevitable that the Worst Devils of Our Nature will reappear. One sees it in the current chaos in the Middle East and Africa and even the world wars were Sunday picnics compared to what’s coming. Perhaps half of the 12 billion then alive will die of starvation, disease and violence, and it could be many more.
The facts that Wilson, Nowak et al have for four years persisted in publishing and making extravagant claims for grossly inadequate work is not the worst of this scandal. It turns out that Nowak’s professorship at Harvard was purchased by the Templeton Foundation—well known for its pervasive sponsorship of lecutres, conferences and publications attempting to reconcile religion and science. Nowak is a devout Catholic and it appears that a large gift to Harvard was contingent on Nowak’s appointment. This made him Wilson’s colleague and the rest is history. Any of the groupies could have gone to the experts to learn the error of their ways (or just read their papers). The grand old men of kin selection such as Hamilton,Williams and Trivers, and younger bloods like Frank, Bourke and many others, would have been happy to teach them. But Nowak has received something like $14 million in Templeton grants in a few years and who wants to give that up? He is quite outspoken in his intent to prove that the gentleness and kindness of Jesus is built into us and all the universe.
Almost certainly the Nowak,Tarnita,Wilson paper would never have been published (at least not by Nature) if it had been presented by two average biologists, but coming from two famous Harvard professors it clearly did not get the peer review that it should have.
Regarding Nowak and Highland’s book ‘SuperCooperators’ I will let Dawkins do the honors:
I have read the book by Nowak and Highfield. Parts of it are quite good, but the quality abruptly, and embarrassingly, plummets in the chapter on kin selection, possibly under the influence of E O Wilson (who has been consistently misunderstanding kin selection ever since Sociobiology, mistakenly regarding it as a subset of group selection). Nowak misses the whole point of kin selection theory, which is that it is not something additional, not something over and-above ‘classical individual selection’ theory. Kin selection is not something EXTRA, not something to be resorted to only if ‘classical individual selection’ theory fails. Rather, it is an inevitable consequence of neo-Darwinism, which follows from it deductively. To talk about Darwinian selection MINUS kin selection is like talking about Euclidean geometry minus Pythagoras’ theorem. It is just that this logical consequence of neo-Darwinism was historically overlooked, which gave people a false impression that it was something additional and extra. Nowak’s otherwise good book is tragically marred by this elementary blunder. As a mathematician he really should have known better. It seems doubtful that he has ever read Hamilton’s classic papers on inclusive fitness, or he couldn’t have misunderstood the idea so comprehensively. The chapter on kin selection will discredit the book and stop it being taken seriously by those qualified to judge it, which is a pity. (see the site why evolution is true).
In the end it is clear that this whole sad affair will be only the tiniest bump on the road and, like all things which exercise our attention now, will soon be forgotten as the horrors of unrestrained motherhood bring society crashing down. But one can be sure that even when global warming has put Harvard beneath the sea and starvation, disease and violence are the daily norm, there will be those who insist that it is not due to human activities (the opinion of half the American public currently) and that overpopulation is not a problem (the view of 40%), there will be billions praying to their chosen deity for a rain of Big Macs from the sky, and that (assuming the enterprise of science has not collapsed, which is assuming a lot) someone somewhere will be writing a paper embracing group selection.
Commentaires client les plus utiles sur Amazon.com
Wilson makes some excellent points about both physical and social evolution, basing much of his evaluation of human societies on his life-long work with ant colonies. He sometimes takes exception to the work of Dawkins and other biologists, but generally he presents a very special, often personal look at human society.
Although I absorbed much of what he proposed, there were sections of the book (the reader was warned) that I found difficult to understand by a layman in the field. His most telling opinion is at the end of the book, wherein he proposes many changes to peoples' use of Earth's resources; changes which would go much beyond avoidance of global warming.
The book is written much like a series of essays; perhaps a gleaning of his years of experience in the societal makeup of ant, termite and similar colonies.
The shortcoming of the book is Wilson's illustrations and photos. I don't think any of them clarify or truly illustrate any point in his book.
Details can certainly be discussed (for example, his understanding of cave art: from what I've read elsewhere, people were not living in the painted caves and it is more likely that the paintings had the same role as those of the Australian aborigines). But this does not detract from the core of the book, which is probably the most convincing synthesis I've ever read on human nature.
This book is a fascinating read. I especially like Wilson's positive slant on what many see more negatively. Take, for example, the observation that human beings are both innately good and innately wicked. Wilson observes, "In a constantly changing world, we need the flexibility that only imperfection provides." (p. 241)
He clearly reiterates his conceptualization of evolution, which distinguishes between the evolution of genes (that has to do with individual selection and is responsible for what we call sin) and the evolution of culture (that has to do with group selection and is responsible for altruism). He summarizes: "...selfish individuals beat altruistic individuals, while groups of altruists beat groups of selfish individuals." (p. 243) This conceptualization of evolution, while controversial, is an important contribution to understanding our human biological origins.
Wilson underscores how interconnected human beings are and how much larger and discordant our modern social networks are becoming. He concludes that our increasing interconnectedness worldwide will inevitably "weaken confidence in creation myths ..." (p. 293) I disagree. Because the human mind needs stories to explain its meaning, I believe that our increasing interconnectedness will force a new interpretation of creation myths taking into account our intersubjectivity.
Furthermore, I believe Wilson arrives as such an interpretation by the end of his book. I quote, "So, now I will confess my own blind faith. Earth, by the twenty-second century, can be turned, if we so wish, into a permanent paradise [read: Garden of Eden] for human beings, or at least the strong beginnings of one. We will do a lot more damage to ourselves and the rest of life along the way, but out of an ethic of simple decency to one another, the unrelenting application of reason, and acceptance of what we truly are, our dreams will finally come home to stay." (p. 297)
I highly recommend this book for all concerned with human existence and the future of our earth.