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The End of Racism: Finding Values In An Age Of Technoaffluence Broché – 30 septembre 1996
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D'Souza's work examines how there is little agreement about what racism is, where it comes from and whether it can ever be eliminated. This book explore these questions while raising some controversial issues of its own.
- Longueur
760
Pages
- Langue
EN
Anglais
- Date de publication
1996
septembre 30
- Dimensions
14.5 x 4.8 x 22.7
cm
- ISBN-100684825244
- ISBN-13978-0684825243
Description du produit
Biographie de l'auteur
Détails sur le produit
- Éditeur : Free Press (30 septembre 1996)
- Langue : Anglais
- Broché : 760 pages
- ISBN-10 : 0684825244
- ISBN-13 : 978-0684825243
- Poids de l'article : 805 g
- Dimensions : 14.45 x 4.83 x 22.7 cm
- Commentaires client :
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As a first generation immigrant from India, Dinish D'Souza appreciates the opportunity and freedom that America provides and also feels indebted to the civil rights movement whose campaign for black equality helped to expand rights and opportunities for all minority citizens. Regardless, he has several reservations regarding some of the consequences of the of the civil rights movement and describes these in painstaking detail across our existing wide social and cultural spectrum in America - from the extremes in perspectives - from those of unwed mothers to those of gang members and many others.
The author feels that most of our basic assumptions about racism and civil rights are either wrong or obsolete and he is committed to the liberal goals of a just and inclusive society without exception. As a minority D'Souza can address topics with a frankness that would be virtually impossible of a white person and he believes that this is part of what is wrong with the American race debate. It has become taboo to have an honest discussion about racial issues in today's environment without being labeled as a racist and it is vital that we reframe this issue so it can be honestly debated and defused.
He addresses the racial issue with an unusual candor and describes specific proposals to create liberty and equal rights for everyone in our multiracial society. He makes the convincing case that the main obstacle facing African Americans is neither white racism, as many liberals claim, nor black genetic deficiency, as Charles Murray and others imply. Rather it involves destructive and pathological cultural patterns of behavior: excessive reliance on government, conspiratorial paranoia about racism, a resistance to academic achievement as "acting white", a celebration of the criminal and outlaw as authentically black, and the normalization of illegitimacy and dependency.
He suggests that the concept of cultural relativism - the belief that all cultures are equally competent and capable of achieving equal results - is deeply flawed and must be addressed if we are to understand the underlying principles and develop realistic solutions to our nation's racial crisis.
This is not a superficial "feel good" type of book. Rather it is an honest in-depth study of the serious racial issues facing American society today. Anyone who reads it in its entirely will acquire a much deeper understanding of this complex issue and possibly discover potential solutions they hadn't previously considered.
No one should engage in race discussions without first reading this book -- only these exhaustively documented facts and extensive political leader commentary are useful to shed light on truth instead of half-truths. Like any religion or worldview we must review their sacred documents, historical facts, and the sayings of their leaders in order to truly expose certain mindsets to the light of truth. Much of America has truly fallen into a "black culture deception" promulgated by liberal pseudo-guilt that can only be redeemed by brokenness and confession of our sins for political gain.
My ancestors in Scotland likely painted themselves blue and offered human sacrifices; therefore, I can be thankful that Roman conquerors brought civilization and ultimately Christianity to the British Isles. There should be no desire to resurrect such godless barbarian Scottish culture and likewise no desire to resurrect or artificially support with government indulgences a black culture that fails in both its duty to civilized society and Christian principles!
Even liberals will be able to see the raw failure of their misuse of "all men are created equal.......with certain unalienble rights" which is twisted into "all men are created ....... with equal talents". God made us different lest we become duplicate robots; therefore, let all races and cultures celebrate in our unique identities while serving the common good of civilization and our God. All else is vanity and the sowing of crass jealousy among brethren!
These six things the LORD hates, Yes, seven are an abomination to Him:
17 A proud look, A lying tongue, Hands that shed innocent blood,
18 A heart that devises wicked plans, Feet that are swift in running to evil,
19 A false witness who speaks lies, And one who sows discord among brethren. (Prov. 6:16-19 NKJ)
It took a lot of guts to write this book. Race is the 3d rail of politics in America and unless you accept, without question and without reservation, the basic tenets of the Civil Rights movement, you are considered "insensitive," or, at worst, a "racist." Mr. D'Souza systematically, and with erudition, challenges this worldview head on.
This book is chock-full of thought-provoking perspectives, not the least of which is the distinction between racism and ethnocentrism. Relying on the abudant historical record, D'Souza buttresses his assertion, which winds up striking at the heart of the Civil Rights-Leftist-Multiculturalis canard that racism was responsible for slavery, ergo, reparations are in order.
D'Souza is not without his critics, who run the gamut from the scholary, to the demagogic. Still, don't let this scare you from reading this book. D'Souza is no race-baiter by any means. His look at race and culture in America is unsentimental and clear-headed. He comes across as genuinely concerned about the state of race relations in this country, and his book offers a refreshing alternative to the tired, shop-worn, pap from the Left.
Having said this, in my opinion D'Souza while bringing up important issues often purposely ignored by the liberal progressive wing of American politics / academia has his ideological blind spots much like the left. Liberals shout white racism and conservatives shout black culture. We can talk about racism and culture all day but without addressing changing economic realities and deindustrialization we can never fully understand what is happening in Black Culture and the inner city. Economics, racism and culture are all inter connected.
If you want a strong middle class with middle class values you will need three things. Secure and well paying employment, affordable credit and access to high quality education. Take away one leg of the stool and the stool falls.
I see the value of D'Souza taking a close look at cultural attitudes and values in relation to success of certain cultures. Not everything thing about white American culture is nice a wonderful. It can be overly competitive and often individualism falls into selfishness and social isolation. Latin culture can often be sexist (Macho culture) and classist (low social mobility). Cannot the same be said of Black inner city culture or any culture for that matter? Modern Black inner city culture would not only turn off many white conservatives but also white progressives. It can be sexist, homophobic and ethnocentric against non-blacks. Blacks are certainly not the only ones guilty of this but they are not innocent of it either.
Blacks think the worst of white culture (selfish, hyper-individualism, emotionally cold, etc.). Whites think the worst of black culture (lack of personal responsibility, quick to blame society, etc.).
If Hispanics pushed bilingualism in education and employment many Blacks would side with Anglo Whites in opposing this. The thought being "this is American speak English." It all comes to finding the balance of individual responsibility and social responsibility. The two are not mutually exclusive. Presidents Clinton and Obama have stated much of what D'Souza states. Clinton passed welfare reform in the mid-1990's. Obama pushes personal responsibility in his Brother's Keeper program. Jesse Jackson has said similar things in the past as well. The problem with D'Souza is that he is a conservative Republican associated with the white Conservative Republican establishment that is viewed with suspicion my many people of color. Often it is as much about the messenger as the message.
I give D'Souza credit for expanding the bounds of debate. Nonetheless he has his blind spots. If I could give this book two and a half stars I would. Can't hence two stars.